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Becoming Fully Human in an Inhuman World by Knofel Staton,Cathryn Comeaux Pdf
This book balances biblical content with practical application about the what, why, and how of spiritual formation. It is an excellent source for individuals, small groups and entire congregations to study and apply in order to bridge the gap between numerical growth and spiritual immaturity among many members. It goes beyond most books on spiritual formation by beginning with the nature of the Triune God, who has always existed in community, moves to the nature of humanity created in His image and likeness, and how individuals can mature to functionally relate as God does. Three appendixes include relevant pondering questions for each chapter, an eleven-week program for spiritual formation, and a comprehensive assessment tool for measuring progress. It is biblical, practical, understandable, and usable.
Social Ontology, Sociocultures, and Inequality in the Global South by Benjamin Baumann,Daniel Bultmann Pdf
Challenging the assumption that the capitalist transformation includes a radical break with the past, this edited volume traces how historically older forms of social inequality are transformed but persist in the present to shape the social structure of contemporary societies in the global South. Each social collective comprises an interpretation of itself – including the meaning of life, the concept of a human person, and the notion of a collective. This volume studies the interpretation that various social collectives have of themselves. This interpretation is referred to as social ontology. All chapters of the edited volume focus on the relation between social ontology and structures of inequality. They argue that each society comprises several historical layers of social ontology that correspond to layers of inequality, which are referred to as sociocultures. Thereby, the volume explains why and how structures of inequality differ between contemporary collectives in the global South, even though all of them seem to have similar structures, institutions, and economies. The volume is aimed at academics, students and the interested public looking for a novel theorization of social inequality pertaining to social collectives in the global South.
An introduction to literary theory unlike any other, Ten Lessons in Theory engages its readers with three fundamental premises. The first premise is that a genuinely productive understanding of theory depends upon a considerably more sustained encounter with the foundational writings of Hegel, Marx, Nietzsche, and Freud than any reader is likely to get from the introductions to theory that are currently available. The second premise involves what Fredric Jameson describes as "the conviction that of all the writing called theoretical, Lacan's is the richest." Entertaining this conviction, the book pays more (and more careful) attention to the richness of Lacan's writing than does any other introduction to literary theory. The third and most distinctive premise of the book is that literary theory isn't simply theory "about" literature, but that theory fundamentally is literature, after all. Ten Lessons in Theory argues, and even demonstrates, that "theoretical writing" is nothing if not a specific genre of "creative writing," a particular way of engaging in the art of the sentence, the art of making sentences that make trouble sentences that make, or desire to make, radical changes in the very fabric of social reality. As its title indicates, the book proceeds in the form of ten "lessons," each based on an axiomatic sentence selected from the canon of theoretical writing. Each lesson works by creatively unpacking its featured sentence and exploring the sentence's conditions of possibility and most radical implications. In the course of exploring the conditions and consequences of these troubling sentences, the ten lessons work and play together to articulate the most basic assumptions and motivations supporting theoretical writing, from its earliest stirrings to its most current turbulences. Provided in each lesson is a working glossary: specific critical keywords are boldfaced on their first appearance and defined either in the text or in a footnote. But while each lesson constitutes a precise explication of the working terms and core tenets of theoretical writing, each also attempts to exemplify theory as a "practice of creativity" (Foucault) in itself.
CONTRIBUTORS: FERGUS KERR OP Charity as Friendship SIMON TUGWELL OP Prayer, Humpty Dumpty and Thomas Aquinas BRIAN DAVIES OP Classical Theism and the Doctrine of Divine Simplicity DAVID B. BURRELL CSC Distinguishing God from the World DENYS TURNER Feuerbach, Marx and Reductivism ANTHONY KENNY Aquinas on Knowledge of Self P. J. FITZPATRICK Some Seventeenth-Century Disagreements and Transubstantiation HUGO A. MEYNELL Faith, Objectivity, and Historical Falsifiability MARGARET DAVIES The Genre of the First Gospel TIMOTHY RADCLIFFE OP 'The Coming of the Son of Man': Mark's Gospel and the Subversion of 'The Apocalyptic Imagination' BRIAN WICKER Taking Away the Sin of the World J. M. CAMERON The Theory and Practice of Autobiography ENDA MCDONAGH Prayer, Poetry and Politics
Movement on the spiritual path necessarily involves taking light into the dark corners of our psyche, and it is there that dreams provide an open window into the inner reality. In the early years of the twentieth century, Sigmund Freud and Carl Gustav Jung proposed that, more often than not, dreams represent those thoughts and memories which are unbearably painful and have been relegated to the realm of the unconscious. Unlocking the meanings in these dreams can help people free their mind and feelings from irrational desires, fears and insecurities. This brief but profound book assails the 'conventional' understanding of dreams and their interpretation, drawing attention to a much-neglected aspect of dreams as a source of guidance to the spiritual aspirant. It uses the insights of psychology, but transcends it, to confront the inescapable questions most people should be driven by: What is the purpose of life, and does it all end with death? Laying bare dreams of childhood anxiety, traumas and sexuality—'cleaning the windows' to uncover the deeply buried material that blocks our efforts on the inner path—it then invites contention from 'materialists' in its discussion of subjects beyond psychology such as precognitive dreams, reincarnation, out-of-the-body experiences, death dreams, and numinous or 'big dreams"-'an open window' through which deeper, non-physical levels of reality can shine. Drawing on examples from real life, Sri Madhava Ashish teaches the 'language of dreams', ensuring a better understanding and awareness of the unconscious self, guiding the reader on the path to mental and spiritual freedom.
After Cosmopolitanism by Rosi Braidotti,Patrick Hanafin,Bolette Blaagaard Pdf
At a time when social and political reality seems to move away from the practice of cosmopolitanism, whilst being in serious need of a new international framework to regulate global interaction, what are the new definitions and practices of cosmopolitanism? Including contributions from leading figures across the humanities and social sciences, After Cosmopolitanism takes up this question as its central challenge. Its core argument is the idea that our globalised condition forms the heart of contemporary cosmopolitan claims, which do not refer to a transcendental ideal, but are rather immanent to the material conditions of global interdependence. But to what extent do emerging definitions of cosmopolitanism contribute to new representative democratic models of governance? The present volume argues that a radical transformation of cosmopolitanism is already ongoing and that more effort is needed to take stock of transformations which are both necessary and possible. To this end, After Cosmopolitanism calls for an understanding of cosmopolitanism that is more attentive to the material reality of our social and political situation and less focused on linguistic analyses of its metaphorical implications. It is the call for a cosmopolitanism that is also a cosmopolitics.
Foucault and Social Dialogue; Beyond Fragmentation is a compelling yet extremely clear investigation of these options and offers a new way forward. Christopher Falzon argues that the proper alternative to foundationalism is not fragmentation but dialogue and that such a dialogical picture can be found in the work of Michel Foucault. Such a reading of Foucault allows us to see, for the first time, the ethical and political position implicit in Foucault's work and how his work contributes to the larger debate concerning the death of man.
Walking Methodologies in a More-than-human World by Stephanie Springgay,Sarah E. Truman Pdf
As a research methodology, walking has a diverse and extensive history in the social sciences and humanities, underscoring its value for conducting research that is situated, relational, and material. Building on the importance of place, sensory inquiry, embodiment, and rhythm within walking research, this book offers four new concepts for walking methodologies that are accountable to an ethics and politics of the more-than-human: Land and geos, affect, transmaterial and movement. The book carefully considers the more-than-human dimensions of walking methodologies by engaging with feminist new materialisms, posthumanisms, affect theory, trans and queer theory, Indigenous theories, and critical race and disability scholarship. These more-than-human theories rub frictionally against the history of walking scholarship and offer crucial insights into the potential of walking as a qualitative research methodology in a more-than-human world. Theoretically innovative, the book is grounded in examples of walking research by WalkingLab, an international research network on walking (www.walkinglab.org). The book is rich in scope, engaging with a wide range of walking methods and forms including: long walks on hiking trails, geological walks, sensory walks, sonic art walks, processions, orienteering races, protest and activist walks, walking tours, dérives, peripatetic mapping, school-based walking projects, and propositional walks. The chapters draw on WalkingLab’s research-creation events to examine walking in relation to settler colonialism, affective labour, transspecies, participation, racial geographies and counter-cartographies, youth literacy, environmental education, and collaborative writing. The book outlines how more-than-human theories can influence and shape walking methodologies and provokes a critical mode of walking-with that engenders solidarity, accountability, and response-ability. This volume will appeal to graduate students, artists, and academics and researchers who are interested in Education, Cultural Studies, Queer Studies, Affect Studies, Geography, Anthropology, and (Post)Qualitative Research Methods.
This book brings together essays by contemporary Orthodox theologians and scholars on Orthodox Christianity that analyze various aspects of the complex relationship between anarchism, both as a concept and as a political philosophy, and Orthodoxy. As many studies have already shown, the dominant theological approaches in Orthodox political theology have been characterized by the search for some kind of “symphonia,” where a “harmonious” and (mutually) beneficial cooperation between the Church and the State has been sought. Although one can see many alternative attempts in contemporary Orthodox political theology to move away from traditional, monarchical, and (autocratic) symphonic models, the fact remains that most of those approaches still tend to provide theological articulations that rationalize and ultimately defend the dominant ideological systems (such as those of the “nation state” or “liberal democracy” for instance).There has been, however, another, marginal and marginalized tradition in Orthodox Christian political theology which can be labelled as “anarchist.” The purpose of this volume is to gather contemporary voices in and on Orthodox theology that explore this tradition in the history of Orthodox Christianity, or that themselves employ an “anarchist” approach to the socio-political sphere (including the Church in its institutional functioning).
Merleau-Ponty and Theology by Christopher Ben Simpson Pdf
The philosophical contributions of French phenomenologist, Maurice Merleau-Ponty, carry great untapped potential for theologians thinking through some of the central affirmations of the Christian faith. This exploration is structured against the background of the fundamental interrelation between three "bodies" in Merleau-Ponty's thought and in Christian theology: the material as such or "nature" (the corporeal), the human body as a living body (the corporal), and the social body (the corporate-including language and tradition). Merleau-Ponty's philosophy offers a finessed and non-reductionistic understanding of the relations between these orders of bodies. Appropriating Merleau-Ponty's thought helps one think through Christian doctrines of creation, theological anthropology, Christology, ecclesiology, and eschatology.
Written by leading design philosopher Tony Fry, Writing Design Fiction: Relocating a City in Crisis is both an introduction to the power of “design fiction” in the design process, and a novella-length work of fiction in itself-telling the dramatic story of the relocation of the City of Harshon. Set in the near future, Harshon, a delta city, is facing environmental catastrophe due to rising sea levels-consequently, a decision is made to relocate the entire city inland. A diverse cast of voices-including an architect, a journalist, an economist, a construction worker, and residents-narrate the extraordinary challenges and complexities which follow. This work presents a real-world scenario which, in coming decades, will face many of the world's cities. The fictional format provides a novel way of exploring the very serious inherent technical, social, political, economic and cultural challenges. The story provides a rehearsal of the design challenges which are likely to face architects, planners, and designers in an uncertain global future. “Design fiction” is a fast-growing area within design and architecture, increasingly deployed as a serious methodology by designers as a tool in scenario planning. Writing Design Fiction takes the practice to a higher level conceptually and theoretically, but also practically. The book is divided into four parts, with the fictional narrative bookended by further critical analysis. Part One shows how a critique of existing modes of design fiction can lead to more grounded and critical thinking and practice. Part Three critically reflects on the narrative, while Part Four presents the practical application of the second order design fiction approach. This book demonstrates the value of a more developed mode of design fiction to students, professional designers and architects across the breadth of design practices, as well as to other disciplines interested in the future of cities.
The Scope of Understanding in Sociology (RLE Social Theory) by Werner Pelz Pdf
In their efforts to emulate the methodology which had proved so successful in the natural sciences, the social sciences – including sociology – have not yet faced the question as to what constitutes understanding in their area with sufficient seriousness. This book asks again: what does understanding denote in an area where man tries to understand man, where self-understanding is involved, where new understanding immediately becomes part of that which is to be understood? What can we know and what is the use and limitation of knowledge in sociology? When are we conscious that we know and understand? Werner Pelz argues for a thorough reorientation in our approach to sociological thinking, and suggests that scientistic preconceptions have often precluded possibly fruitful approaches to humane understanding. He investigates the relations between various kinds of knowing, and examines the new possibilities of understanding made available, for example, by psychoanalytical and phenomenological insights, as well as by those of poets, artists, mystics. He shows that in the social and humanistic sciences, creative or constitutive contributions illuminate rather than demonstrate, and that, for this reason, sociology has not yet found an appropriate method for conveying them without serious distortions.
