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Being, Goodness and Truth (Volume 16 by Gyula Klima Pdf
This volume considers the Aristotelian virtue-ethics tradition as it develops in the writings of Thomas Aquinas. Part One studies the types of virtues Aquinas believes are held by Christians in a state of grace. Aquinas’s intriguing account is apparently fraught with inconsistencies, which have split contemporary interpreters over not only how to understand Aquinas on this matter, but also as to whether it is even possible to provide a consistent interpretation of his doctrine. This book brings together scholarship that reflects the various sides of the debate. Part Two explores a Thomistic synthesis regarding Aquinas’s account of the good as telos or end that emerges in the seventeenth century, as well as what promise his virtue ethics holds today, arguing that Aquinas’ hylomorphic understanding of human beings as matter-form composites furnishes a robust moral accounting that seems unavailable to alternative, reductive materialist accounts.
Aquinas and Us (Volume 18 by Timothy Kearns,Gyula Klima,Alex Hall Pdf
This volume considers the contemporary relevance of Aquinas’ thought and what parameters should influence its reception. It discusses the reception of Aquinas on creation ex nihilo and offers guidelines for reception in the fields of metaphysics and natural theology. Chapters on physics and philosophy of mind intersect with key modern debates. Contributions interpret Aquinas’ physics in light of contemporary findings and discuss his account of human self-awareness.
Medieval and Early Modern Epistemology by Gyula Klima Pdf
This author-meets-critics volume about Robert Pasnau’s After Certainty treats the history of epistemology, from Aristotle to the present. Pasnau presents this history as a gradual lowering of expectations regarding certain knowledge, the culmination of a sea change dating to the early-modern rejection of Aristotelian essentialism. The result, he concludes, is that contemporary epistemology is, more than any other branch of philosophy, estranged from its tradition. Pasnau’s After Certainty draws conclusions that are not just historical, but also systematic, an effort that led to a 2018 Parisian symposium to evaluate the text, collected here as a volume that stands alone as an intriguing work on the history of epistemology or together with After Certainty as an invaluable companion piece.
A compelling analysis tying the work of Aquinas to contemporary literature on virtue Despite heightened attention to virtue, contemporary philosophical and theological literature has failed to offer detailed analysis of how people attain and grow in the good habits we know as the virtues. Though popular literature provides instruction on attaining and growing in virtue, it lacks careful scholarly analysis of what exactly these good habits are in which we grow. Growing in Virtue is the only comprehensive account of growth in virtue in the thought of Thomas Aquinas. Mattison offers a robust account of habits, including what habits are, why they are needed, and what they supply once possessed. He draws on Aquinas to carefully delineate the commonalities and differences between natural (acquired) virtues and graced (infused) virtues. Along the way, Mattison discusses the distinction between disposition and habit; the role of “custom” in virtue formation; the nature of virtuous passions; the distinct contribution of the gifts of the Holy Spirit to graced life; explanations for persistent activity after the loss of virtue; and the possibility of coexistence of the infused and acquired virtues in the same person. For readers interested in virtue and morality from a philosophical perspective and scholars of theological ethics and moral theology in particular, Mattison offers compelling arguments from the work of Aquinas explicitly connected to contemporary scholarship in philosophical virtue ethics.
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology. It seeks to give contemporary expression to the one apostolic faith and its classic traditions, working for and manifesting the church's unity by research, theological construction, and free exchange of opinion. Members of its advisory council represent communities committed to the authority of Holy Scripture, ecumenical dogmatic teaching and the structural continuity of the church, and are themselves dedicated to maintaining and invigorating these commitments. The journal publishes biblical, liturgical, historical and doctrinal articles that promote or illumine its purposes. Ways to subscribe: Call toll-free: 800-273-2223 Email: [email protected] For back-issues, please contact [email protected] Editorial inquiries: Joseph Mangina, [email protected] Submissions should be sent by email attachment in Microsoft Word, double-spaced, with identifying marks removed for the purposes of blind peer review. Book review inquiries: Chad Pecknold, [email protected] Advertising inquiries: Charles Roth, Jr., [email protected] Subscription inquiries: [email protected] ISSN: 1063-8512
Theo-Logic is the third and crowning part of the great trilogy of the masterwork of theologian Hans Urs von Balthasar, following his first two parts, The Glory of the Lord and Theo-Drama. This is the third volume of Theo-Logic. Theo-Logic is a variation of theology, it being about not so much what man says about God, but what God speaks about himself. Balthasar does not address the truth about God until he first reflects on the beauty of God (The Glory of the Lord). Then he follows with his reflections on the great drama of our salvation and the goodness and mercy of the God who saves us (Theo-Drama). Now, in this work, he is ready to reflect on the truth that God reveals about himself, which is not something abstract or theoretical, but rather the concrete and mysterious richness of God's being as a personal and loving God.
The Ministry of the Word, Vol. 22, No. 6 by Various Authors Pdf
This issue of The Ministry of the Word contains the eight messages given during the international training for elders and responsible ones held in Anaheim, California, April 13-15, 2018. The general subject of this series of messages is "Taking Christ as Our Person and Living Him in and for the Church Life." God's intention in His economy is to work Himself into us not only as our life but also as our person. A wonderful person, Christ as the life-giving Spirit, came into our spirit, regenerated our spirit, and mingled Himself with our spirit, causing our spirit to become our inner man with Christ as the person indwelling our spirit. When we are strengthened with power into our inner man, the Christ in our spirit is able to spread into our heart. Our heart is the acting agent that represents us. As regenerated persons, our inner man is now our real person. Our inner man is now Christ as our person. If we live by the outer man, the old man, it is impossible to have the church life. In order for Christ to be our person, He needs to make His home in our heart; that is, He needs to be able to actually live in our heart. Then we will live Him by walking according to the spirit. When we allow Christ to actually live in our heart, He becomes our person in practice. The most important quality with regard to a leading one is his person, not his capacity, ability, or gift in carrying out a work, serving, or taking the lead. A leading one must have an enlarged heart. Pride, an expression of foolishness, comes from having a narrow heart. A leading one should have an enlarged and loving heart, and he should have a powerful and exercised spirit; that is, he should be dominated, governed, directed, led, and controlled by his spirit. When a leading one has been fully reconciled to God and has been enlarged in heart, he can represent God rightly in His economy. Every day we need to live Christ in and for the church life by walking according to the spirit. If we would live Christ, we must take Him as our person and live one person with Him. The Lord Jesus was the Pioneer, the model, example, and pattern of how all believers should live today. The first God-man lived out another person--the Father. In Jesus we see not only the man but also God living in, through, and as that man. Living Christ and walking according to the spirit are actually one matter. Living Christ requires that we love Him to the uttermost. If we do not love the Lord, we cannot live Him. The practical way to live Christ is to walk according to the spirit. Ultimately, the Bible requires only one thing of us--that we walk according to the mingled spirit. To walk in the spirit is to do everything in our daily life according to the spirit. The central thought of the Bible is that God desires us to live Christ for the building up of the Body of Christ. The Lord's shepherding in His heavenly ministry is to take care of the church, which is His Body. Christ has incorporated the apostolic ministry into His heavenly ministry in order to shepherd God's flock, the church, which issues in the Body of Christ. The elders must preach the gospel by the way of shepherding, and they must bring in a revival by the way of shepherding. They must shepherd the saints in everything and in every way for the dispensing of Christ into them. We all need to shepherd people according to the pattern of the Lord Jesus, cherish the saints in the humanity of Jesus, and nourish them in the divinity of Christ. If we all participate in Christ's shepherding, there will be a revival in the Lord's recovery. The Reports and Announcements section contains an announcement for a "Church Book Service Workshop" and an update on the construction of the Woodland Camp training facility in the northeast part of London, England. Also included at the end of this issue is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
Neutrosophic Sets and Systems, vol. 16/2017 by Ferhat Taș, Selçuk Topal,R. Dhavaseelan, S. Jafari,R. Narmada Devi,Md. Hanif Page,Nguyen Xuan Thao,F. Smarandache,Kanika Bhutani,Swati Aggarwal Pdf
“Neutrosophic Sets and Systems” has been created for publications on advanced studies in neutrosophy, neutrosophic set, neutrosophic logic, neutrosophic probability, neutrosophic statistics that started in 1995 and their applications in any field, such as the neutrosophic structures developed in algebra, geometry, topology, etc.
Lectio Divina as Contemplative Pedagogy by Mary Keator Pdf
Offering an original application of the ancient monastic practice of lectio divina to the humanities, this book demonstrates the need for further emphasis on deep reading, reflection, and contemplation in contemporary university classrooms. Each chapter provides readers with an historical overview of the four movements of this monastic method: lectio (reading), meditatio (interpreting), oratio (responding), and contemplatio (experiencing wisdom), and suggests ways to incorporate these practices in humanites courses. Keator demonstrates that the lectio divina method is a viable pedagogical tool to guide students slowly and methodically through literary texts and into a subjective experience of wisdom and meaning.