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Drawing on empirical research exploring mainstream religious belief and identity in Euro-American countries, Abby Day explores how people 'believe in belonging', choosing religious identifications to complement other social and emotional experiences of 'belongings'.
From Belonging to Belief presents a nuanced ethnographic study of Islam and secularism in post-Soviet Central Asia, as seen from the small town of Bazaar-Korgon in southern Kyrgyzstan. Opening with the juxtaposition of a statue of Lenin and a mosque in the town square, Julie McBrien proceeds to peel away the multiple layers that have shaped the return of public Islam in the region. She explores belief and nonbelief, varying practices of Islam, discourses of extremism, and the role of the state, to elucidate the everyday experiences of Bazaar-Korgonians. McBrien shows how Islam is explored, lived, and debated in both conventional and novel sites: a Soviet-era cleric who continues to hold great influence; popular television programs; religious instruction at wedding parties; clothing; celebrations; and others. Through ethnographic research, McBrien reveals how moving toward Islam is not a simple step but rather a deliberate and personal journey of experimentation, testing, and knowledge acquisition. Moreover she argues that religion is not always a matter of belief—sometimes it is essentially about belonging. From Belonging to Belief offers an important corrective to studies that focus only on the pious turns among Muslims in Central Asia, and instead shows the complex process of evolving religion in a region that has experienced both Soviet atheism and post-Soviet secularism, each of which has profoundly formed the way Muslims interpret and live Islam.
Sacred Mobilities by Avril Maddrell,Alan Terry Pdf
This collection draws on the Mobilities approach to look afresh at notions of the sacred where they intersect with people, objects and other things on the move. Consideration of a wide range of spiritual meanings and practices also sheds light on the motivations and experiences associated with particular mobilities. Drawing on rich, situated case studies, this multi-disciplinary collection discusses what mobility in the social sciences, arts and humanities can tell us about movements and journeys prompted by religious, more broadly ’spiritual’ and 'secular-sacred' practices and priorities. Problematizing the fixity of sacred places and times as territorially and temporally bounded entities that exist in opposition to ’profane’ everyday life, this collection looks at the intersection between the embodied-emotional-spiritual experience of places, travel, belief-practices and communities. It is this geographically-informed perspective on the interleaving of religious/ spiritual/ secular notions of the sacred with the material and more-than-representational attributes of associated mobilities and related practices which constitutes this volume’s original contribution to the field.
Believing in Belonging draws on empirical research exploring mainstream religious belief and identity in Euro-American countries. Starting from a qualitative study based in northern England, and then broadening the data to include other parts of Europe and North America, Abby Day explores how people 'believe in belonging', choosing religious identifications to complement other social and emotional experiences of 'belongings'. The concept of 'performative belief' helps explain how otherwise non-religious people can bring into being a Christian identity related to social belongings. What is often dismissed as 'nominal' religious affiliation is far from an empty category, but one loaded with cultural 'stuff' and meaning. Day introduces an original typology of natal, ethnic and aspirational nominalism that challenges established disciplinary theory in both the European and North American schools of the sociology of religion that assert that most people are 'unchurched' or 'believe without belonging' while privately maintaining beliefs in God and other 'spiritual' phenomena. This study provides a unique analysis and synthesis of anthropological and sociological understandings of belief and proposes a holistic, organic, multidimensional analytical framework to allow rich cross cultural comparisons. Chapters focus in particular on: the genealogies of 'belief' in anthropology and sociology, methods for researching belief without asking religious questions, the acts of claiming cultural identity, youth, gender, the 'social' supernatural, fate and agency, morality and a development of anthropocentric and theocentric orientations that provides a richer understanding of belief than conventional religious/secular distinctions.
Author : William L. Sachs,Michael S. Bos Publisher : Church Publishing, Inc. Page : 193 pages File Size : 48,8 Mb Release : 2014-10-01 Category : Religion ISBN : 9780819229007
A Church Beyond Belief by William L. Sachs,Michael S. Bos Pdf
Addresses “belonging before believing” and other new patterns for remaking congregations As we move beyond the “emergent” or “missional” church paradigm, pastors and other church leaders are discovering a new reality: people (especially younger generations) are coming to church not as believers, but to find a place to belong—with or without faith. This book describes the dilemma and the distractions that currently prevent congregations from being the place where that sense of belonging can unfold and guide newcomers in the discovery of faith. The authors argue that despite elaborate talk of change, spirituality, transformation, and conflict resolution, congregations are still mired in old patterns of belonging. Using broad-based career experiences, surveys of religious life, historical precedent, and insights from social psychology about what it means to belong today, the book suggests new and effective approaches to help churches make vital connections.
Religion, Identity and Politics in Northern Ireland by Claire Mitchell Pdf
Has conflict in Northern Ireland kept political dimensions of religion alive, and has religion played a role in fuelling conflict? Conflict in Northern Ireland is not and never will be a holy war. Yet religion is more socially and politically significant than many commentators presume. In fact, religion has remained a central feature of social identity and politics throughout conflict as well as recent change. There has been an acceleration of interest in the relationship between religion, identity and politics in modern societies. Building on this debate, Claire Mitchell presents a challenging analysis of religion in contemporary Northern Ireland, arguing that religion is not merely a marker of ethnicity and that it continues to provide many of the meanings of identity, community and politics. In light of the multifaceted nature of the conflict in Northern Ireland, Mitchell explains that, for Catholics, religion is primarily important in its social and institutional forms, whereas for many Protestants its theological and ideological dimensions are more pressing. Even those who no longer go to church tend to reproduce religious stereotypes of 'them and us'. Drawing on a range of unique interview material, this book traces how individuals and groups in Northern Ireland have absorbed religious types of cultural knowledge, belonging and morality, and how they reproduce these as they go about their daily lives. Despite recent religious and political changes, the author concludes that perceptions of religious difference help keep communities in Northern Ireland socially separate and often in conflict with one another.
A lyrical coming-of-age memoir, Down from the Mountaintop chronicles a quest for belonging. Raised in northwestern Montana by Pentecostal homesteaders whose twenty-year experiment in subsistence living was closely tied to their faith, Joshua Doležal experienced a childhood marked equally by his parents’ quest for spiritual transcendence and the surrounding Rocky Mountain landscape. Unable to fully embrace the fundamentalism of his parents, he began to search for religious experience elsewhere: in baseball, books, and weightlifting, then later in migrations to Tennessee, Nebraska, and Uruguay. Yet even as he sought to understand his place in the world, he continued to yearn for his mountain home. For more than a decade, Doležal taught in the Midwest throughout the school year but returned to Montana and Idaho in the summers to work as a firefighter and wilderness ranger. He reveled in the life of the body and the purifying effects of isolation and nature, believing he had found transcendence. Yet his summers tied him even more to the mountain landscape, fueling his sense of exile on the plains. It took falling in love, marrying, and starting a family in Iowa to allow Doležal to fully examine his desire for a spiritual mountaintop from which to view the world. In doing so, he undergoes a fundamental redefinition of the nature of home and belonging. He learns to accept the plains on their own terms, moving from condemnation to acceptance and from isolation to community. Coming down from the mountaintop means opening himself to relationships, grounding himself as a husband, father, and gardener who learns that where things grow, the grower also takes root.
In her new book, prominent professional developer Yvette Jackson focuses on students' strengths, rather than their weaknesses, To reinvigorate educators to inspire learning and high intellectual performance. Through the lens of educational psychology and historical reforms, Jackson responds To The faltering motivation and confidence of educators in terms of its effects on closing the achievement gap. The author seeks to "rekindle the belief in the vast capacity of underachieving urban students," and offers strategies to help educators inspire intellectual performance. Jackson proposes that a paradigm shift towards a focus on strengths will reinvigorate educators' passion for teaching and belief in their ability to raise the intellectual achievement of their students. Jackson addresses how educators can systematically support the development of motivation, reflective and cognitive skills, and high performance when standards and assessments are predisposed to non-conceptual methods. Furthermore, she examines challenges and offers strategies for dealing with cultural disconnects, The influence of new technologies, and language preferences of students.
"A POWERFUL WORK OF SPIRITUALITY AND ANTI-RACISM"—Publishers Weekly "IF YOU READ ONE BOOK IN 2020, MAKE IT THIS ONE."—Tricycle From much-admired meditation expert Sebene Selassie, You Belong is a call to action, exploring our tangled relationship with belonging, connection, and each other You are not separate. You never were. You never will be. We are not separate from each other. But we don’t always believe it, and we certainly don’t always practice it. In fact, we often practice the opposite—disconnection and domination. From unconscious bias to “cancel culture,” denial of our inherent interconnection limits our own freedom. In You Belong, much-admired meditation expert Sebene Selassie reveals that accepting our belonging is the key to facing the many challenges currently impacting our world. Using ancient philosophy, multidisciplinary research, exquisite storytelling, and razor-sharp wit, Selassie leads us in an exploration of all the ways we separate (and thus suffer) and offers a map back to belonging. To belong is to experience joy in any moment: to feel pleasure, dance in public, accept death, forgive what seems unforgivable, and extend kindness to yourself and others. To belong is also to acknowledge injustice, reckon with history, and face our own shadows. Full of practical advice and profound revelations, You Belong makes a winning case for resisting the forces that demand separation and reclaiming the connection—and belonging—that have been ours all along.
Does our available evidence show that some particular religion is correct? It seems unlikely, given the great diversity of religious - and non-religious - views of the world. But if no religious beliefs can be shown true on the evidence, can it be right to make a religious commitment? Should people make 'leaps of faith'? Or would we all be better off avoiding commitments that outrun our evidence? And, if leaps of faith can be acceptable, how do we tell the difference between goodand bad ones - between sound religion and dogmatic ideology or fundamentalist fanaticism? Believing by Faith offers answers to these questions, inspired by a famous attempt to justify faith made by William James in 1896. In doing so, it engages critically with much recent discussion in the philosophyof religion, and, especially, the epistemology of religious belief.
A lucid summary and interpretation of the Christian faith from “one of the leading Christian poets of our time” (Jeremy Begbie, Duke University). “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.”—Jesus Christ Christianity began as a minor sect within Judaism and has become one of the major world religions. What started as a small group of people who shared the same language, lifestyle and background is now a movement which embraces many different languages and cultures, giving rise to an astonishing variety of practices and interpretations—yet all with a common basis of shared faith inspired by the teaching, life, death and new life of a carpenter from Nazareth. How did this happen? What Do Christians Believe? was written for the reader looking for quick practical insights into the beliefs and practices of Christianity. Jesus himself identified love as the essential element in both worship and daily life. Using this teaching, and the core Christian belief that Jesus was God’s way of opening himself to humanity, theologian, poet, and songwriter Malcolm Guite explains the inner meaning of such key Christian teachings as atonement, redemption and the concept of God as Trinity.
