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Author : Samuel BACHE
Publisher : Unknown
Page : 40 pages
File Size : 52,8 Mb
Release : 1861
Category : Electronic
ISBN : BL:A0021761260
Author : Anonim
Publisher : Unknown
Page : 742 pages
File Size : 41,7 Mb
Release : 1881
Category : Electronic
ISBN : BSB:BSB11455930
Author : Anonim
Publisher : Unknown
Page : 780 pages
File Size : 53,7 Mb
Release : 1984
Category : Books
ISBN : UVA:X002654659
Author : British Museum. Department of Printed Books
Publisher : Unknown
Page : 640 pages
File Size : 52,7 Mb
Release : 1965
Category : English imprints
ISBN : IND:30000092328024
Author : British Museum. Department of Printed Books
Publisher : Unknown
Page : 1116 pages
File Size : 51,5 Mb
Release : 1946
Category : English literature
ISBN : UOM:39015073454251
Author : British Library
Publisher : Unknown
Page : 1124 pages
File Size : 45,8 Mb
Release : 1946
Category : Electronic
ISBN : SRLF:A0006163240
Author : British Library,Jim Emmett
Publisher : Unknown
Page : 536 pages
File Size : 41,6 Mb
Release : 1979
Category : Reference
ISBN : UVA:X000075492
Author : British Museum. Department of Printed Books
Publisher : Unknown
Page : 1288 pages
File Size : 52,6 Mb
Release : 1967
Category : English imprints
ISBN : PSU:000030000827
Author : Basil Manly
Publisher : Unknown
Page : 284 pages
File Size : 43,6 Mb
Release : 1891
Category : Bible
ISBN : UVA:X000743024
Author : Basil Manly
Publisher : Theclassics.Us
Page : 58 pages
File Size : 52,7 Mb
Release : 2013-09
Category : Electronic
ISBN : 1230360522
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1888 edition. Excerpt: ...Sadducees is traced by the Saviour to their not knowing "the Scripture, nor; the power of God." (Matthew xxii. 29.) If they 1 "The Scripture is here identified with God, its Author. The case, as Tholuck remarks, is different when merely something contained in Scripture is introduced by 'the Scripture saith'; there 'the Scripture' is merely personified. The justice of Tholuck's remark will be apparent, if we reflect that this expression could not be used of the mere ordinary words of any man in the historical Scriptures, Ahab, or Hezekiah, --but only where the text itself speaks, or where God spoke, or, as here, some man under the inspiration of God." (Alford, Greek Testament, on Rom. ix. 17.) It is also worthy of notice, that, while the Apostle quotes ordinarily from the Septuagint, as the version familiar to the people, he in this expression (as in many other instances) departs from it, to introduce a more literal and exact translation of his own from the original Hebrew. had properly known and reverenced the one, they would have felt and enjoyed the other. The minute circumstances, as well as the great burden, of Christ's sufferings, are all represented as necessary in order "that the Scriptures might be fulfilled." (Mark xiv. 49; xv. 28; John xix. 24, 28, 36.) This points clearly to the divine foreknowledge and authority found in those writings. The expression of our Lord, " the Scripture cannot be broken" (John x. 35), is an impressive instance of argument to the Pharisees based on a single word. He says it is in "your law," referring to a passage in the Psalms (Ixxxii. 6), thus recognizing this as on a level with that portion of the Scripture to which the Jews gave the highest honor....
Author : Anonim
Publisher : Unknown
Page : 266 pages
File Size : 47,8 Mb
Release : 1888
Category : Bible
ISBN : OCLC:861079366
Author : John Piper
Publisher : Inter-Varsity Press
Page : 216 pages
File Size : 43,5 Mb
Release : 2013-04-23
Category : Religion
ISBN : 9781844749461
There is an appetite for God. And it can be awakened. I invite you to turn from the dulling effects of food and the dangers of idolatry, and to say with some simple fast: "This much, O God, I want you." Our appetites dictate the direction of our lives - whether it be the cravings of our stomachs, the passionate desire for possessions or power, or the longings of our spirits for God. But for the Christian, the hunger for anything besides God can be an arch-enemy. While our hunger for God - and Him alone - is the only thing that will bring victory. Do you have that hunger for Him? As John Piper puts it: "If we don't feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because we have nibbled so long at the table of the world. Our soul is stuffed with small things, and there is no room for the great." If we are full of what the world offers, then perhaps a fast might express, or even increase, our soul's appetite for God. Between the dangers of self-denial and self-indulgence is this path of pleasant pain called fasting. It is the path John Piper invites you to travel in this book. For when God is the supreme hunger of your heart, He will be supreme in everything. And when you are most satisfied in Him, He will be most glorified in you.
Author : Shelagh Rogers,Mike DeGagné,Jonathan Dewar,Aboriginal Healing Foundation (Canada)
Publisher : Aboriginal Healing Foundation
Page : 252 pages
File Size : 40,9 Mb
Release : 2012
Category : Indians of North America
ISBN : 0987690043
Drawing from the Aboriginal Healing Foundation¿s three-volume series Truth and Reconciliation¿which comprises the titles From Truth to Reconciliation; Response, Responsibility, and Renewal; and Cultivating Canada¿acclaimed veteran broadcast-journalist and host of The Next Chapter on CBC Radio Shelagh Rogers joins series editors Mike DeGagné and Jonathan Dewar to present these selected reflections, in reader format, on the lived and living experiences and legacies of Residential Schools and, more broadly, reconciliation in Canada.
Author : Daniel A. Smith
Publisher : A&C Black
Page : 225 pages
File Size : 43,7 Mb
Release : 2007-01-06
Category : Religion
ISBN : 9780567109873
Q 13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: 'You will not see me until you say, Blessed is the Coming One in the name of the Lord' (13:35b). The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection, in Jewish literature especially, between the assumption and eschatological function. The book proposes that this reference to Jesus' assumption is a clue to how Q conceives of the post-mortem vindication of Jesus, since numerous Q sayings presuppose a knowledge of Jesus' death. In support of this, the book argues that in Hellenistic Jewish writings assumption was not always considered to be an escape from death (as in the biblical instances of Enoch and Elijah), but could happen at or after death, as was more clearly the case in Greek thought. Such a strategy of vindication is necessary for Q because it evidences a belief in Jesus' ongoing existence and future return as the Son of Man, and because resurrection though a feature of Q's eschatology is not individually applied to Jesus. A similar view is presupposed by the pre-Markan empty tomb tradition, which describes the disappearance of Jesus' body but narrates neither the resurrection itself nor an appearance of the risen Jesus. The book also draws out implications of the thesis for the place of the Sayings Gospel Q within the early Christian movements, particularly vis-vis the vindication of Jesus.
Author : Friedrich Engels
Publisher : ReadHowYouWant.com
Page : 477 pages
File Size : 43,6 Mb
Release : 2006
Category : Social Science
ISBN : 9781442936911
This masterpiece by Engels reflects his views on the plight of labour classes in England. It is based on his in-depth research and parliamentary reports. In a factual and analytic manner he has voiced his support for fundamental human rights. It is an emphatic protest against the barbarianism of capitalism and industrialization. A prototypical opus!