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This translation and commentary on an important Hindu text on the Great Goddess envisions a universe created and protected by a compassionate female deity.
Daya Krishna (1924-2007) was easily the most creative and original Indian philosopher of the second half of the 20th century. His thought and philosophical energy dominated academic Indian philosophy and determined the nature of the engagement of Indian philosophy with Western philosophy during that period. He passed away recently, leaving behind an enormous corpus of published work on a wide range of philosophical topics, as well as a great deal of incomplete, nearly-complete and complete-but-as-yet-unpublished work. Daya Krishna's thought and publications address a broad range of philosophical issues, including issues of global philosophical importance that transcend considerations of particular traditions; issues particular to Indian philosophy; and issues at the intersection of Indian and Western philosophy, especially questions about the philosophy of language and ontology that emerge in the context of his Samvada project that brought together Western philosophers and Nyaya pandits to discuss questions in the philosophy of language and metaphysics. The volume editors have organized the volume as a set of ten couplets and triplets. Each draws together papers from different periods in Daya Krishna's life: some take different approaches to the same problem or text; in some cases, the second paper references and takes issue with arguments developed in the first; in still others, Daya Krishna addresses very different topics, but using the same distinctive philosophical methodology. Each set is introduced by one of the editors. These couplets are framed by two of Daya Krishna's finest metaphilosophical essays, one that introduces his approach, and one that draws some of his grand morals about the discipline. Daya Krishna's daughter, Professor Shail Mayaram of the Center for the Study of Developing Societies contributes a preface, and Professor Arindam Chakrabarti, a longtime colleague of Daya Krisha and a collaborator on some of his most important philosophical ventures has written the introduction.
Down through the ages highly evolved souls of both the East and West have taught that we can attain perfect pure and eternal love only when we learn to love God. Bhakti-yoga the science of devotion teaches us this art. And there is no greater teacher than the Vedic sage Narada. Narada’s 84 jewel-like aphorisms on devotion known as the Narada-Bhakti-Sutra reveal the secrets of the love of God — what it is and isn’t; what its effects are; what helps or hinders our progress along the path; and much more. For the sincere seeker of life’s ultimate goal the Narada-bhakti-sutra is essential.
An Introduction to Swaminarayan Hindu Theology by Swami Paramtattvadas Pdf
An Introduction to Swaminarayan Hindu Theology provides a comprehensive doctrinal account of the Swaminarayan tradition's belief system, drawing on its rich corpus of theological literature, including the teachings of Swaminarayan himself and classical commentaries on canonical Vedāntic texts.
Hymn to Kali by Arthur Avalon: First published in 1922, this book is a collection of poems and hymns dedicated to the Hindu goddess Kali, a powerful embodiment of feminine energy and creativity. The book is notable for its lyrical and devotional tone, and its exploration of the spiritual significance of Kali worship. Key Aspects of the book "Hymn to Kali": Poetic Exploration: The book is a poetic exploration of the spiritual significance of Kali worship, highlighting the transformative power of devotion and contemplation. Exploration of Feminine Energy: The book explores the power of feminine energy and creativity, and the transformative potential of harnessing this energy for spiritual purposes. Dedication to Kali: The book is dedicated to Kali, a powerful Hindu goddess associated with death, creation, and the cycles of life and death. Arthur Avalon was the pen name of Sir John Woodroffe, a British judge, scholar, and writer who specialized in Hindu philosophy and spirituality. Hymn to Kali is one of his most famous works, and is an important contribution to the field of comparative religion.
A Conceptual-analytic Study of Classical Indian Philosophy of Morals by Rajendra Prasad Pdf
Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy. It presents Indian ethics, in an objective, secular, and wherever necessary, critical manner as a systematic, down-to-earth, philosophical account of moral values, virtues, rights and obligations. It thereby refutes the claim that Indian philosophy has no ethics as well as the counter-claim that it transcends ethics. It demonstrates that moral living proves that the individual, his society and the world are really real and not only taken to be real for behavioral purposes as the Advaitins hold, the self is amoral being a non-agent, moksa is not a moral value, and the Karmic theory, because of involving belief in rebirth, does not fuarantee that the doer of an action is also the experiencer of its results, contrary to what is commonly held, and Indian ethics can sustain itself even if such notions are dropped. Rajendra Prasad calls Indian ethics organismic because, along with ethical concerns, it also covers issues related to professions, politics, administration, sex, environment, etc. Therefore, in one format it is theoretical and applied, normative and metaethical, humanistic and non-humanistic, etc., of course, within the limits of the then cognitive enquiry.
Deeply contemplative and inspiring, this book is a compilation of two highly revered texts in Advaita (Non-Duality). The first is a commentary on the selected names of the Divine Mother from the Lalita Sahasran?ma and the second is a commentary on Adi Shankara’s Dak?i??m?rti Stotram. Lalita Sahasran?ma is a treasure house of the knowledge of Sri Vidya. Seekers of all kinds, yogis, tantrics, and non-dualists alike, are drawn to it. Each name of the Goddess is packed with profound meaning - the gross, the subtle, and the subtlest. In his commentary, Sri Srinivasa Rao focuses on 108 of the 1000 names of the Goddess, and expounds on the most hidden and subtlest of the meanings of each name. Dak?i??m?rti Stotram is a crown jewel among Shankara’s hymns with the entire Advaita doctrine packed into ten profound verses. This book is a blend of Shaiva Advaita (aka Kashmir Shaivism) and Shankara Advaita. Sri Srinivasa Rao’s penetrating vision did not see any differences in the essential message of these apparently different genres of texts. According to him, “Advaita Vedanta is not different from the Sri Vidya of the Shaiva Advaita because both culminate in the union of the finite self with the Infinite.” “The texts discussed in this book are among the serious passages in Vedanta. Sri Yellamraju has excelled in capturing the essence of the highest concepts of Vedanta in as simple terms as possible. The outcome of the study of Vedanta, as Sri Yellamraju writes in his epilogue to the Stotram, is to attain sarv?tmabhava, the experience of the self in all beings, a very egalitarian idea which is unique to Upanishadic thought.” – Dr. K. Aravinda Rao
Author : C. Mackenzie Brown Publisher : State University of New York Press Page : 348 pages File Size : 47,6 Mb Release : 1990-08-29 Category : Religion ISBN : 9780791497777
The Triumph of the Goddess by C. Mackenzie Brown Pdf
The authors of the Devī-Bhāgavata Purāna endeavored to demonstrate the superiority of the Devī over competing masculine deities, and to articulate in new ways the manifold nature of the Goddess. Brown's book sets out to examine how the Purana pursues these ends. The Devī-Bhāgavata employs many ancient myths and motifs from older masculine theologies, incorporating them into a thoroughly "feminized" theological framework. The text also seeks to supplant older "masculine" canonical authorities. Part I of Brown's study explores these strategies by focusing on the Purana's self-conscious endeavor to supersede the famous VaisBhagavata Purana. The Devī-Bhāgavata also re-envisions older mythological traditions about the Goddess, especially those in the first great Sanskritic glorification of the Goddess, the Devi-Mahatmya. Brown shows in Part II how this re-envisioning process transforms the Devī from a primarily martial and erotic goddess into the World-Mother of infinite compassion. Part III examines the Devi Gita, the philosophical climax of the Purana modeled upon the Bhagavad Gita. The Devi Gita, while affirming that ultimate reality is the divine Mother, avows that her highest form as consciousness encompasses all gender, thereby suggesting the final triumph of the Goddess. It is not simply that She is superior to the male gods, but rather that She transcends Her own sexuality without denying it.
One of today's foremost mystics introduces readers to the thought of one of the most important spiritual teachers of the past century. Bede Griffiths--English Benedictine monk and lifelong friend of C.S. Lewis, who was his tutor at Oxford--wrote in 1955 to a friend: "I'm going out to India to seek the other half of my soul." There, he explored the intersection of Hinduism and Christianity and was a driving force behind the growth of interspiritual awareness so common today, yet almost unheard of a half-century ago. Wayne Teasdale, a longtime personal friend and student of Griffiths, provides readers with an intriguing view into the thoughts, beliefs and life of this champion of interreligious acceptance and harmony. This volume is the first in-depth study of Bede Griffiths' contemplative experience and thought. Fully exploring the antecedents and development of Griffiths' theory that the Christian mystery can be expressed through the worldview of Hinduism, Bede Griffiths: An Introduction to His Interspiritual Thought is a vital starting point for any spiritual seeker who wants to understand the shared territories of these two great faiths.
The Bhagavad Gita, a great poem attributed to Rsi Vedavyasa, expounds Vedanta philosophy in the dynamic setting of a battlefield where Lord Krsna reveals the teaching of Vedanta to the warrior prince Arjuna. The essence of the Gita is to make one realise tat tvam asi. We are really the atman or Divinity with an outer covering of the physical body inside which is subtle body consisting of the mind and the intellect. Unfortunately we get attached to the body and develop the ego which is the 'I' or 'My' -ness in us. It makes us believe that our physical body is real. We forget that we are living because of the life-force inside us. The life-force is the spiritual energy and is known commonly as 'soul' or Atman. Tat Tvam Asi is a 'great Upanisadic sentence' exhorting us to realise our own divine identity. To realise one's own divine status, to realise the same divine status in all forms manifest in the universe is to realise the oneness of all beings. Contents (Vol. 1) Forword, Message from Swami Hari Har Ji, Note & Acknowledgements from the Author, Introduction, Arjuna-Visada-Yoga, Samkhya-Yoga, Karma-Yoga, Jnana-Yoga, Karma-Samnyasa-yoga, Atmasamyama-Yoga, Jnana-Vijnana-Yoga, Rajavidya-Rajaguhya-Yoga, Vibhuti-Yoga. (Vol. 2) Visvarupa-Darsana-Yoga, Bhakti-Yoga, Ksetra-Ksetrajna-Yoga, Gunatraya-Vibhaga-Yoga, Purusottama-Prapti-Yoga, Daivasura-Sampad-Vibhaga-Yoga, Sraddhatraya-Vibhaga-Yoga, Moksa-Samnyasa-Yoga.
Hymn to Kali: Karpūrādi-Stotra by John Woodroffe Pdf
This book is Sir John Woodroffe's translation of the Hymn to goddess Kaliwith extensive notes on the Tantric implications of the work. This version of the holy hymn which is attributed to Mahākāla Himself was in fact the first English translation from the Sanskrit.