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Buddha Heavenly Sovereign by Tu Muyixiangsheng Pdf
It combined the Primordial Spirit of his previous life and cultivated to the Great Dao of Immortality. Whoever wanted to block his way would have no mercy!
Buddha Heavenly Sovereign by Tu Muyixiangsheng Pdf
It combined the Primordial Spirit of his previous life and cultivated to the Great Dao of Immortality. Whoever wanted to block his way would have no mercy!
Japan: An Attempt at Interpretation by Lafcadio Hearn Pdf
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
A Cultural History of Japanese Buddhism by William E. Deal,Brian Ruppert Pdf
A Cultural History of Japanese Buddhism offers a comprehensive, nuanced, and chronological account of the evolution of Buddhist religion in Japan from the sixth century to the present day. Traces each period of Japanese history to reveal the complex and often controversial histories of Japanese Buddhists and their unfolding narratives Examines relevant social, political, and transcultural contexts, and places an emphasis on Japanese Buddhist discourses and material culture Addresses the increasing competition between Buddhist, Shinto, and Neo-Confucian world-views through to the mid-nineteenth century Informed by the most recent research, including the latest Japanese and Western scholarship Illustrates the richness and complexity of Japanese Buddhism as a lived religion, offering readers a glimpse into the development of this complex and often misunderstood tradition
Pure Lands in Asian Texts and Contexts by Georgios T. Halkias,Richard K. Payne Pdf
This diverse anthology of original Buddhist texts in translation provides a historical and conceptual framework that will transform contemporary scholarship on Pure Land Buddhism and instigate its recognition as an essential field of Buddhist studies. Traditional and contemporary primary sources carefully selected from Buddhist cultures across historical, geopolitical, and literary boundaries are organized by genre rather than chronologically, geographically, or by religious lineage—a novel juxtaposition that reveals their wider importance in fresh contexts. Together these fundamental texts from different Asian traditions, expertly translated by eminent and up-and-coming scholars, illustrate that the Buddhism of pure lands is not just an East Asian cult or a marginal type of Buddhism, but a pan-Asian and deeply entrenched religious phenomenon. The volume is organized into six parts: Ritual Practices, Contemplative Visualizations, Doctrinal Expositions, Life Writing and Poetry, Ethical and Aesthetic Explications, and Worlds beyond Sukhāvatī. Each part is introduced and summarized, and each translated piece is prefaced by its translator to supply historical and sectarian context as well as insight into the significance of the work. Common and less-common issues of practice, doctrine, and intra-religious transfer are explored, and deeper understandings of the meaning of “pure lands” are gained through the study of the celestial, cosmological, internal, and earthly pure lands associated with various buddhas, bodhisattvas, and devotional figures. The introduction by the volume editors ties the diverse themes of the book together and provides a historical background to Pure Land Buddhist studies. Scholars of Buddhism and Asian religion, including graduate and post-graduate students, as well as Buddhist practitioners, will appreciate the range of translated materials and accompanied discussions made accessible in one essential collection, the first of its kind to center on the formerly-neglected topic of Buddhist pure lands.
Su Yang was originally the Su Family's lowest-ranked outer disciple. But due to a stroke of luck, nine Primordial Devil Swords appeared within his body. With the help of these nine demon swords, Su Yang's strength had advanced by leaps and bounds. His way of the sword was clear, he had embarked on a legendary path of martial arts!
Medicine Master Buddha: The Iconic Worship of Yakushi in Heian Japan by Yui Suzuki Pdf
This profusely illustrated volume illuminates the primacy of icons in disseminating the worship of the Medicine Master Buddha (J: Yakushi Nyorai) in Japan. Suzuki’s meticulous study explicates how the devotional cult of Yakushi, one of the earliest Buddhist cults imported to Japan from the continent, interacted and blended with local beliefs, religious dispositions, and ritual practices over the centuries, developing its own distinctive imprint on Japanese soil. Worship of the Medicine Master Buddha became most influential during the Heian period (794–1185), when Yakushi’s popularity spread to different levels of society and locales outside the capital. The large number of Heian-period Yakushi statues found all across Japan demonstrates that Yakushi worship was an integral component of Heian religious practice. Medicine Master Buddha focuses on the ninth-century Tendai master Saichō (767–822) and his personal reverence for a standing Yakushi icon. The author proposes that, after Saichō’s death, the Tendai school played a critical role in popularizing the cult of this particular icon as a way of memorializing its founding master and strengthening its position as a major school of Japanese Buddhism. This publication offers a fresh perspective on sculptural representations of the Medicine Master Buddha (including the famous Jingoji Yakushi), and in so doing, reconsiders Yakushi worship as foundational to Heian religious and artistic culture.
If I were a god, there would be no evil under the heavens!If I become a demon, I'll slaughter all the gods!I am a Fiendgod. There is no longer any difference between the heavens and the earth!Stepping into the sky to become a god, purgatory to become a devil, all within a single thought!
A person with the physique of nothingness was useless? What the heck! Look at your father, he is the best successor to bliss! The overpowered Nine Heavens Calamity? Tch! This father has experienced 12 levels of heavenly tribulation! Self-destruct of the primordial spirit means the destruction of the soul? Crawl! I can revive again! The cultivation world is the only world? No, no, no! I've been to another world! The alternate world was a part of the cultivation world? You're too f*cking inexperienced! I'll tell you this: that's another universe! Heh heh, let's see how our pig feet grow all the way until we finally have a bird's eye view of the sky!
Being a big shot in the heavenly court made me extremely rich in the mortal world. With the heaven realm trading system in his hands he held the only trading channel between the heavenly court and the mortal realm all sorts of unsatisfied expressions could be seen on her feet as many different kinds of beauties swarmed over this was a story of a diaosi rebutting in and laughing at the three realms.
While Buddhism has no central text such as the Bible or the Koran, there is a powerful body of scripture from across Asia that encompasses the dharma, or the teachings of Buddha. This rich anthology brings together works from a broad historical and geographical range, and from languages such as Pali, Sanskrit, Tibetan, Chinese and Japanese. There are tales of the Buddha's past lives, a discussion of the qualities and qualifications of a monk, and an exploration of the many meanings of Enlightenment. Together they provide a vivid picture of the Buddha and of the vast nature of the Buddhist tradition.
This classic text about Buddhism in Japan by Lafcadio Hearn—on of the first Westerns to write about Japan—will be of great interests to scholars and Japanophiles alike. Lafcadio Hearn's books continue to charm and captivate readers, as the exotic subjects about which he wrote charmed and captivated him. Gleanings In Buddha-Fields presents more Hearn magic as he enters into the spirit of Buddhism as though he were born into it. Hearn says that if he were a god, dwelling in some old Izumo shrine on the summit of a hill, then "as air to the bird, as water to the fish, so would all substance be permeable to the essence of me. I should pass at will into the walls of my dwelling to swim in the long gold bath of a sunbeam, to thrill in the heart of a flower, to ride on the neck of a dragonfly." He writes of a trip to Kyoto, telling of hazy autumn rice fields, with dragonflies darting over the drooping grain; maples crimsoning above a tremendous gorge; ranges of peaks steeped in morning mist; and a peasant's cottage perched on the verge of some dizzy mountain road.