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In the first part of the sixth century, variant forms of Monophysitism existed. In 'Christology after Chalcedon', Iain Torrance provides a theological introduction and a translation of the letters between Severus of Antioch and Sergius the Grammarian. Severus was the Monophysite Patriarch of Antioch - a leader of the moderate Monophysites whose doctrine adhered more closely to Catholic teaching and whose primary divergence from orthodoxy was terminological. Though little is known of Sergius, it is apparent from his letters that he was a Monophysite of the more extreme sort. The correspondence between Sergius and Severus comprises three letters from Sergius, three replies by Severus, and an apology by Sergius.
Created as a companion guide to a Patristics textbook, From Nicaea to Chalcedon surveys a variety of writings to have occurred during one of the most significant periods in the formation of the Church, from 265-466. It does not aim to cover the subject as a textbook would, but aims to delve deeper into some of the characters who were involved with the Church or the Councils during this period. Beginning with Eusebius of Caesarea and the first council of the Church at Nicaea, and ending with Theodoret of Cyrrhus, who is thought to have changed his view of Christology after the watershed Council of Chalcedon, this unique text surveys some of the most influential characters to have shaped Church history and the formation of doctrine. Surveying a mixture of significant literary figures, laymen, bishops and heretics this book presents biographical, literary-critical and theological information about each. They are chosen either because they are important to the history of doctrine, or because new material about them has thrown light upon their work, or because they will broaden the reader's understanding of the culture and history of the period or of live issues in the church at the time. Structured in five parts, each part deals with a period of time and a sequence of characters, so the book is easily followed in chronological order. Added to this, is the double bibliography, which in this edition is fully updated. Bibliography A details those texts in English of the original texts of antiquity, whilst Bibliography B provides details of publications in English, French and German which have appeared since 1960-2004 on or about the characters discussed in the body of the text.
Christology and the Council of Chalcedon by Shenouda M. Ishak Pdf
This book is the fruit of years of interdenominational Christian dialogue between the Oriental Orthodox Family of Churches and both the Eastern Orthodox Family of Churches and the Roman Catholic Church. The main obstacle preventing unification of these three most traditional groups of Churches is still agreeing upon their beliefs in the nature of Christ. The first schism in the Church occurred in 451 A.D. as a result of the Council of Chalcedon when afterwards Christians were divided into either Chalcedonian or non-Chalcedonian. The Oriental Orthodox Family of Churches (i.e. Coptic, Syrian, Armenian, Indian, Ethiopian, and Eritrean) are non-Chalcedonian whereas the Eastern Orthodox and Roman Catholic are Chalcedonian. This book goes into great depth based on Biblical, historical and Patristic evidence as to why the non-Chalcedonians, i.e. Miaphysites, refused the Council of Chalcedon of 451 A.D. from the Oriental Orthodox perspective. It is comprised of six parts: I) Nestorianism; II) Eutychianism; III) Important Christological principles related to this Council; IV) History of the Council and other subsequent Chalcedonian Councils; V) Arguments against this Council; and VI) Anathemas pronounced and condemnations against those who accepted the Council of Chalcedon and/or the Tome of Leo. May God the Logos Incarnate our Lord and Savior Jesus Christ about Whom this research is concerned bless this work and make it a fruitful contribution beneficial in healing the divisions and leading to the unity of the Church on the basis of the identity of the authentic Apostolic Orthodox faith entrusted to us as expressed, confirmed and followed by the Fathers of the First Three Ecumenical Church Councils.
The Rise of the Monophysite Movement by W.H.C. Frend Pdf
The first lasting schism in Christendom was that between Monophysite and orthodox Christianity. This well-established, integrated study examines the social historical background to this significant two hundred year period from the council of Ephesus in 431 to the expulsion of the Byzantines from the Monophysite provinces. Contemporary critics’ views that Monophysitism can be considered as a ‘quarrel about words’ or as a symbol of the separatist movements in Syria, Egypt and Armenia are viewed as limiting in this authoritative survey, which moves beyond such criticisms. Frend asserts that regional identity does not have to imply separatism and examines this claim in detail. The work does not limit its scope to the history of the Christian doctrine either. The issues raised by the councils of Ephesus and Chalcedon affected all areas of life beyond the political sphere in the east Roman provinces in the fifth and sixth centuries. Through this study, the reader can uncover how religion was the medium through which the harmony between government and the governed was mediated in this period. Through nine extensive chapters – from The Road to Chalcedon, 428-451 through to Syria, A Long Farewell – Frend provides an examination of the doctrinal issues relating to the Early Church, which are essential to a deeper understanding of the history of the fifth and sixth centuries.
The Christological Controversy by Richard Alfred Norris Pdf
Bringing to a new generation a resource that has been used in theology & church history courses for more than 30 years, this volume features translations of the most important primary documents, introductions to the context of each text & new supplementary materials.
This work considers the early development and reception of what is today the most widely professed Christian conception of Christ. The development of this doctrine admits of wide variations in expression and understanding, varying emphases in interpretation that are as striking in authors of the first millennium as they are among modern writers. The seven early ecumenical councils and their dogmatic formulations are crucial way-stations in defining the shape of this study. Brian E. Daley argues that the scope of previous enquiries, which focused on the declaration of the Council of Chalcedon in AD 451 that Christ was one Person in two natures, the Divine of the same substance as the Father, and the human of the same substance as us, now seems excessively narrow and distorts our understanding. Daley sets aside the Chalcedonian formula and instead considers what some major Church Fathers-from Irenaeus to John Damascene-say about the person of Christ.
The Council of Chalcedon Re-Examined by V. C. Samuel Pdf
The account of an event as reported by an admirer is bound to be different from the description of the same event as preserved by a critic. This indeed is as true of the council of Chalcedon and the split which it engendered in the Church as any other incident in history. Whereas scholars in the western world have sought to perpetuate a more or less appreciative view of the council, there are churches in the east which from those ancient times to this day have categorically repudiated it. What is attempted in the present work is not a defence of either of these two positions. In fact, while being critical of the pro-Chalcedonian point of view, it expresses disagreement with the traditional standpoint adopted officially by the non-Chalcedonian churches on a few significant points. It contains, in short, the author's findings made on the basis of a study of the relevant documents in their originals, and it endeavours to show that the story of Chalcedon as it has been propagated by the western and the Byzantine ecclesiastical traditions needs clearly to be modified. It implies also the plea that the decisions taken in ancient times with reference to the Christological controversy, whatever justification men in the past may have seen in them, have to be re-examined and reappraised in our times. This work has a history of its own. Its author, a member of one of the Orthodox churches of the east which have refused to accept the council of Chalcedon, has had his initiation into the study of Church history by his reading of the Syriac works on the subject by Gregory Bar Hebraeus and Michael the Syrian. This had enabled him to be conversant with the issues connected with the council of Chalcedon in a particular way. Subsequently, by the reading of the works of Duchesne, Kidd, Hefele, and others, he became acquainted with the pro-Chalcedonian version of the Christological controversy. But it is only during his studies both at the Union Theological Seminary, New York, and at the Yale University Divinity School between the years 1953 and 1957 that he could work with the documents referred to by western historical scholars. He was introduced to this study by the Very Reverend Professor Georges Florovsky of the Byzantine Orthodox Church and guided in his research by Professor Robert L. Calhoun of the Yale University, to both of whom he is most sincerely grateful. Under the direction of the latter the author wrote his Ph.D. dissertation on the Council of Chalcedon and the Christology of Severus of Antioch which the Yale University Graduate School accepted in 1957. Although some of the materials in the dissertation have been adapted and used in the present work, this is an independent book prepared after a great deal of further study and experience. During this latter period of study the author has utilized, in addition to the Serampore and Bangalore libraries in India and the Addis Ababa Library, the Bodleian Library, Oxford; the British Museum Library, London; the Library of the Ecumenical Institute, Bossey; and the Library of the Jesuit College, Louvain. In this way he has worked with the Greek documents relating to the council of Chalcedon in Schwartz instead of Mansi which he had used earlier, most of the documents in Syriac published since the time he had completed his Ph.D. dissertation by the Corpus Scriptorum Christianorum Orientalium and Patrologia Orientalis, and a number of studies on the subject brought out in the western world during the last several decades. Since 1964 the author has taken part in almost all the various meetings of the Unofficial Consultation of Theologians of the Eastern (Byzantine) and the Oriental (Non-Chalcedonian) Orthodox Churches, as well as in two meetings of the latter and the Roman Catholic Church presenting papers in each of them. The papers prepared for and read at the former meetings have all been published in the Greek Orthodox Theological Review, Brookline, Massachusetts,
Author : Stephen J. Davis Publisher : Oxford University Press Page : 390 pages File Size : 54,8 Mb Release : 2008-02-28 Category : Art ISBN : 9780199258628
Coptic Christology in Practice by Stephen J. Davis Pdf
A pioneering study of ancient and medieval Christology. Employing a range of interdisciplinary methods, Stephen J. Davis shows how Christian identity in Egypt was shaped by a set of replicable 'christological practices'. He thus enables readers to trace the Coptic church's theological and cultural transition from late antiquity to Dar al-Islam.
The claim that God is timeless has been the majority view throughout church history. However, it is not obvious that divine timelessness is compatible with fundamental Christian doctrines such as creation and incarnation. Theologians have long been aware of the conflict between divine timelessness and Christian doctrine, and various solutions to these conflicts have been developed. In contemporary thought, it is widely agreed that new theories on the nature of time can further help solve these conflicts. Do these solutions actually solve the conflict? Can the Christian God be timeless? The End of the Timeless God sets forth a thorough investigation into the Christian understanding of God and the God-world relationship. It argues that the Christian God cannot be timeless.
In Defense of Conciliar Christology by Timothy Pawl Pdf
This volume offers a philosophical investigation into the systematic coherence of the Christology developed by the first seven Ecumenical Councils (from the First Council of Nicaea in ad 325 to the Second Council of Nicaea in ad 787).
The Christology of Theodoret of Cyrus by Paul B. Clayton, Jr.,Paul B. Clayton Pdf
Theodoret of Cyrus (c.393-c.466) was the most able Antiochene theologian in the defence of Nestorius from the Council of Ephesus in 431 to the Council of Chalcedon in 451. While the works of Theodore of Mopsuestia and Nestorius are extant today only in translations or in fragments, Theodoret's voluminous works are largely available in their original Greek. This study of his writings throws considerable light on the theology of those councils and the final evolution and content of Antiochene Christology. Clayton demonstrates that Antiochene Christology was rooted in the concern to maintain the impassibility of God the Word and is consequently a two-subject Christology. Its fundamental philosophical assumptions about the natures of God and humanity compelled the Antiochenes to assert that there are two subjects in the Incarnation: the Word himself and a distinct human personality. This Christology is not the hypostatic union of the Councils of Ephesus and Chalcedon.
The Oxford Handbook of Christology by Francesca Aran Murphy,Troy A. Stefano Pdf
This handbook is currently in development, with individual articles publishing online in advance of print publication. At this time, we cannot add information about unpublished articles in this handbook, however the table of contents will continue to grow as additional articles pass through the review process and are added to the site. Please note that the online publication date for this handbook is the date that the first article in the title was published online.
Following Zwingli by Luca Baschera,Bruce Gordon Pdf
Following Zwingli explores history, scholarship, and memory in Reformation Zurich. The humanist culture of this city was shaped by a remarkable sodality of scholars, many of whom had been associated with Erasmus. In creating a new Christian order, Zwingli and his colleagues sought biblical, historical, literary, and political models to shape and defend their radical reforms. After Zwingli’s sudden death, the next generation was committed to the institutional and intellectual establishment of the Reformation through ongoing dialogue with the past. The essays of this volume examine the immediacy of antiquity, early Christianity, and the Middle Ages for the Zurich reformers. Their reading and appropriation of history was no mere rhetorical exercise or polemical defence. The Bible, theology, church institutions, pedagogy, and humanist scholarship were the lifeblood of the Reformation. But their appropriation depended on the interplay of past ideals with the pressing demands of a sixteenth-century reform movement troubled by internal dissention and constantly under attack. This book focuses on Zwingli’s successors and on their interpretations of the recent and distant past: the choices they made, and why. How those pasts spoke to the present and how they were heard tell us a great deal not only about the distinctive nature of Zurich and Zwinglianism, but also about locality, history, and religious change in the European Reformation.