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Christology and the Council of Chalcedon by Shenouda M. Ishak Pdf
This book is the fruit of years of interdenominational Christian dialogue between the Oriental Orthodox Family of Churches and both the Eastern Orthodox Family of Churches and the Roman Catholic Church. The main obstacle preventing unification of these three most traditional groups of Churches is still agreeing upon their beliefs in the nature of Christ. The first schism in the Church occurred in 451 A.D. as a result of the Council of Chalcedon when afterwards Christians were divided into either Chalcedonian or non-Chalcedonian. The Oriental Orthodox Family of Churches (i.e. Coptic, Syrian, Armenian, Indian, Ethiopian, and Eritrean) are non-Chalcedonian whereas the Eastern Orthodox and Roman Catholic are Chalcedonian. This book goes into great depth based on Biblical, historical and Patristic evidence as to why the non-Chalcedonians, i.e. Miaphysites, refused the Council of Chalcedon of 451 A.D. from the Oriental Orthodox perspective. It is comprised of six parts: I) Nestorianism; II) Eutychianism; III) Important Christological principles related to this Council; IV) History of the Council and other subsequent Chalcedonian Councils; V) Arguments against this Council; and VI) Anathemas pronounced and condemnations against those who accepted the Council of Chalcedon and/or the Tome of Leo. May God the Logos Incarnate our Lord and Savior Jesus Christ about Whom this research is concerned bless this work and make it a fruitful contribution beneficial in healing the divisions and leading to the unity of the Church on the basis of the identity of the authentic Apostolic Orthodox faith entrusted to us as expressed, confirmed and followed by the Fathers of the First Three Ecumenical Church Councils.
Christology and the Council of Chalcedon by Shenouda M. Ishak Pdf
This book is the fruit of years of interdenominational Christian dialogue between the Oriental Orthodox Family of Churches and both the Eastern Orthodox Family of Churches and the Roman Catholic Church. The main obstacle preventing unification of these three most traditional groups of Churches is still agreeing upon their beliefs in the nature of Christ. The first schism in the Church occurred in 451 A.D. as a result of the Council of Chalcedon when afterwards Christians were divided into either Chalcedonian or non-Chalcedonian. The Oriental Orthodox Family of Churches (i.e. Coptic, Syrian, Armenian, Indian, Ethiopian, and Eritrean) are non-Chalcedonian whereas the Eastern Orthodox and Roman Catholic are Chalcedonian. This book goes into great depth based on Biblical, historical and Patristic evidence as to why the non-Chalcedonians, i.e. Miaphysites, refused the Council of Chalcedon of 451 A.D. from the Oriental Orthodox perspective. It is comprised of six parts: I) Nestorianism; II) Eutychianism; III) Important Christological principles related to this Council; IV) History of the Council and other subsequent Chalcedonian Councils; V) Arguments against this Council; and VI) Anathemas pronounced and condemnations against those who accepted the Council of Chalcedon and/or the Tome of Leo. May God the Logos Incarnate our Lord and Savior Jesus Christ about Whom this research is concerned bless this work and make it a fruitful contribution beneficial in healing the divisions and leading to the unity of the Church on the basis of the identity of the authentic Apostolic Orthodox faith entrusted to us as expressed, confirmed and followed by the Fathers of the First Three Ecumenical Church Councils.
The Council of Chalcedon Re-Examined by V. C. Samuel Pdf
The account of an event as reported by an admirer is bound to be different from the description of the same event as preserved by a critic. This indeed is as true of the council of Chalcedon and the split which it engendered in the Church as any other incident in history. Whereas scholars in the western world have sought to perpetuate a more or less appreciative view of the council, there are churches in the east which from those ancient times to this day have categorically repudiated it. What is attempted in the present work is not a defence of either of these two positions. In fact, while being critical of the pro-Chalcedonian point of view, it expresses disagreement with the traditional standpoint adopted officially by the non-Chalcedonian churches on a few significant points. It contains, in short, the author's findings made on the basis of a study of the relevant documents in their originals, and it endeavours to show that the story of Chalcedon as it has been propagated by the western and the Byzantine ecclesiastical traditions needs clearly to be modified. It implies also the plea that the decisions taken in ancient times with reference to the Christological controversy, whatever justification men in the past may have seen in them, have to be re-examined and reappraised in our times. This work has a history of its own. Its author, a member of one of the Orthodox churches of the east which have refused to accept the council of Chalcedon, has had his initiation into the study of Church history by his reading of the Syriac works on the subject by Gregory Bar Hebraeus and Michael the Syrian. This had enabled him to be conversant with the issues connected with the council of Chalcedon in a particular way. Subsequently, by the reading of the works of Duchesne, Kidd, Hefele, and others, he became acquainted with the pro-Chalcedonian version of the Christological controversy. But it is only during his studies both at the Union Theological Seminary, New York, and at the Yale University Divinity School between the years 1953 and 1957 that he could work with the documents referred to by western historical scholars. He was introduced to this study by the Very Reverend Professor Georges Florovsky of the Byzantine Orthodox Church and guided in his research by Professor Robert L. Calhoun of the Yale University, to both of whom he is most sincerely grateful. Under the direction of the latter the author wrote his Ph.D. dissertation on the Council of Chalcedon and the Christology of Severus of Antioch which the Yale University Graduate School accepted in 1957. Although some of the materials in the dissertation have been adapted and used in the present work, this is an independent book prepared after a great deal of further study and experience. During this latter period of study the author has utilized, in addition to the Serampore and Bangalore libraries in India and the Addis Ababa Library, the Bodleian Library, Oxford; the British Museum Library, London; the Library of the Ecumenical Institute, Bossey; and the Library of the Jesuit College, Louvain. In this way he has worked with the Greek documents relating to the council of Chalcedon in Schwartz instead of Mansi which he had used earlier, most of the documents in Syriac published since the time he had completed his Ph.D. dissertation by the Corpus Scriptorum Christianorum Orientalium and Patrologia Orientalis, and a number of studies on the subject brought out in the western world during the last several decades. Since 1964 the author has taken part in almost all the various meetings of the Unofficial Consultation of Theologians of the Eastern (Byzantine) and the Oriental (Non-Chalcedonian) Orthodox Churches, as well as in two meetings of the latter and the Roman Catholic Church presenting papers in each of them. The papers prepared for and read at the former meetings have all been published in the Greek Orthodox Theological Review, Brookline, Massachusetts,
In the first part of the sixth century, variant forms of Monophysitism existed. In 'Christology after Chalcedon', Iain Torrance provides a theological introduction and a translation of the letters between Severus of Antioch and Sergius the Grammarian. Severus was the Monophysite Patriarch of Antioch - a leader of the moderate Monophysites whose doctrine adhered more closely to Catholic teaching and whose primary divergence from orthodoxy was terminological. Though little is known of Sergius, it is apparent from his letters that he was a Monophysite of the more extreme sort. The correspondence between Sergius and Severus comprises three letters from Sergius, three replies by Severus, and an apology by Sergius.
The Christological Controversy by Richard Alfred Norris Pdf
Bringing to a new generation a resource that has been used in theology & church history courses for more than 30 years, this volume features translations of the most important primary documents, introductions to the context of each text & new supplementary materials.
The Christology of Theodoret of Cyrus by Paul B. Clayton, Jr.,Paul B. Clayton Pdf
Theodoret of Cyrus (c.393-c.466) was the most able Antiochene theologian in the defence of Nestorius from the Council of Ephesus in 431 to the Council of Chalcedon in 451. While the works of Theodore of Mopsuestia and Nestorius are extant today only in translations or in fragments, Theodoret's voluminous works are largely available in their original Greek. This study of his writings throws considerable light on the theology of those councils and the final evolution and content of Antiochene Christology. Clayton demonstrates that Antiochene Christology was rooted in the concern to maintain the impassibility of God the Word and is consequently a two-subject Christology. Its fundamental philosophical assumptions about the natures of God and humanity compelled the Antiochenes to assert that there are two subjects in the Incarnation: the Word himself and a distinct human personality. This Christology is not the hypostatic union of the Councils of Ephesus and Chalcedon.
Created as a companion guide to a Patristics textbook, From Nicaea to Chalcedon surveys a variety of writings to have occurred during one of the most significant periods in the formation of the Church, from 265-466. It does not aim to cover the subject as a textbook would, but aims to delve deeper into some of the characters who were involved with the Church or the Councils during this period. Beginning with Eusebius of Caesarea and the first council of the Church at Nicaea, and ending with Theodoret of Cyrrhus, who is thought to have changed his view of Christology after the watershed Council of Chalcedon, this unique text surveys some of the most influential characters to have shaped Church history and the formation of doctrine. Surveying a mixture of significant literary figures, laymen, bishops and heretics this book presents biographical, literary-critical and theological information about each. They are chosen either because they are important to the history of doctrine, or because new material about them has thrown light upon their work, or because they will broaden the reader's understanding of the culture and history of the period or of live issues in the church at the time. Structured in five parts, each part deals with a period of time and a sequence of characters, so the book is easily followed in chronological order. Added to this, is the double bibliography, which in this edition is fully updated. Bibliography A details those texts in English of the original texts of antiquity, whilst Bibliography B provides details of publications in English, French and German which have appeared since 1960-2004 on or about the characters discussed in the body of the text.
The Christological Controversy by Richard A. Norris Jr.,Robert C. Saler Pdf
For more than thirty years, The Christological Controversy has been an essential text for courses in theology, church history, and early Christianity that seek to better understand the development of Christology from its earliest roots to the Council of Chalcedon in 451. The volume gives modern readers an idea entry point into the issues by presenting clear, fresh translations of the most important primary sources, along with simple and informative introductions to explain the context of the writings.
The Acts of the Council of Chalcedon by Richard Price,Michael Gaddis Pdf
In 451 CE the Council of Chalcedon was called to assert the preeminence of orthodox Catholic doctrine against the heresy of men who refused what we now refer to as the Definition of Faith, or the belief in Jesus Christ as both man and divine spirit during his lifetime. This book is suitable for scholars studying this period.
Christ in Christian Tradition by Aloys Grillmeier Pdf
A monumental work in scope and content, Aloys Grillmeier's Chirst in the Christian Tradition offers students and scholars a comprehensive exposition of Western writing on the history of doctrine. Volume One covers the Apostolic Age to Chalcedon (451).
The Constancy and Development in the Christology of Theodoret of Cyrrhus by Vasilije Vranic Pdf
In The Constancy and Development of the Christology of Theodoret of Cyrrhus Vasilije Vranic offers an assessment of the involvement of Theodoret of Cyrrhus in the Nestorian and Miaphysite controversies of the fifth century. Theodoret’s Christological language and concepts are examined in their historical contexts. The study is based on the comparison between the early period of Theodoret’s Christological output (Expositio rectae fidei and Refutation of the Twelve Anathemas) and his mature period (Eranistes). Theodoret’s Christology is ultimately vindicated and his position as a credible theologian who anticipated the definition of the Council of Chalcedon (AD 451) is assured, while proposing that challenges to the consistency of his Christology ought to be reconsidered.
National Council of the Churches of Christ in the United States of America. Commission on Faith and Order
Author : National Council of the Churches of Christ in the United States of America. Commission on Faith and Order Publisher : Mercer University Press Page : 266 pages File Size : 55,5 Mb Release : 1987 Category : Religion ISBN : 0865542678