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Joseph Barber Lightfoot,Fenton John Anthony Hort,John Eyton Bickersteth Mayor
Author : Joseph Barber Lightfoot,Fenton John Anthony Hort,John Eyton Bickersteth Mayor Publisher : Cambridge University Press Page : 441 pages File Size : 54,5 Mb Release : 2012-08-02 Category : Foreign Language Study ISBN : 9781108053518
Discourses of Philology and Theology in Nietzsche by Paul Bishop Pdf
This study proposes to examine the tension in Nietzsche’s works between two competing discourses, i.e., the discourse of theology and the discourse of philology. It argues that, in order to understand Nietzsche’s complicated standpoint and the aim of his Kulturkritik, we have to appreciate how he operates with two different discourses, one indexed to belief, faith, liturgy (i.e., the discourse of theology) and another indexed to analytical reason, sceptical investigation, and logical argumentation, as well as historical context and linguistic precision (i.e., the discourse of philology). Its core thesis is that, in the end, Nietzsche can no longer believe, because he thinks he has uncovered a fraudulent production of meaning in the texts, in a way that is comparable with his insight into the production of morality in On the Genealogy of Morals (1887).
Thanks to the digital revolution, even a traditional discipline like philology has been enjoying a renaissance within academia and beyond. Decades of work have been producing groundbreaking results, raising new research questions and creating innovative educational resources. This book describes the rapidly developing state of the art of digital philology with a focus on Ancient Greek and Latin, the classical languages of Western culture. Contributions cover a wide range of topics about the accessibility and analysis of Greek and Latin sources. The discussion is organized in five sections concerning open data of Greek and Latin texts; catalogs and citations of authors and works; data entry, collection and analysis for classical philology; critical editions and annotations of sources; and finally linguistic annotations and lexical databases. As a whole, the volume provides a comprehensive outline of an emergent research field for a new generation of scholars and students, explaining what is reachable and analyzable that was not before in terms of technology and accessibility.
Friedrich Solmsen provides a new approach to Hesiod's personality in this book by distinguishing Hesiod's own contributions to Greek mythology and theology from the traditional aspects of his poetry. Hesiod's vision of a better world, expressed in religious language and imagery, pictures the savagery and brutality of the earlier days of Greece giving way to an order of justice. In this new order, however, the good aspects of the past would be preserved, giving an inner continuity and strength to the changing world. Solmsen traces the influence of Hesiod’s ideas on other Athenian poets, Aeschylus in particular. From personal political experience Aeschylus could give a deeper meaning to Hesiod's dream of an organic historical evolution and of a synthesis of old and new powers. For Aeschylus, justice became the crucial problem of the political community as well as of the divine order. Through close readings of Hesiod's Theogony and Works and Days and of Aeschylus' Prometheia and Eumenides, Solmsen reinterprets the political ideas of the Greek city state and the relation between divine and human justice as seen by early Greek poets. First published in 1949, this book has long been recognized as the standard work on Hesiod's influence. For the 1995 paperback edition, G. M. Kirkwood has written a new foreword that addresses the book's reception and discusses more recent scholarship on the works Solmsen examines, including the disputed authorship of Prometheia.
Author : John T. Hamilton Publisher : University of Chicago Press Page : 248 pages File Size : 47,5 Mb Release : 2018-08-03 Category : Literary Criticism ISBN : 9780226572826
As the Christian doctrine of Incarnation asserts, “the Word became Flesh.” Yet, while this metaphor is grounded in Christian tradition, its varied functions far exceed any purely theological import. It speaks to the nature of God just as much as to the nature of language. In Philology of the Flesh, John T. Hamilton explores writing and reading practices that engage this notion in a range of poetic enterprises and theoretical reflections. By pressing the notion of philology as “love” (philia) for the “word” (logos), Hamilton’s readings investigate the breadth, depth, and limits of verbal styles that are irreducible to mere information. While a philologist of the body might understand words as corporeal vessels of core meaning, the philologist of the flesh, by focusing on the carnal qualities of language, resists taking words as mere containers. By examining a series of intellectual episodes—from the fifteenth-century Humanism of Lorenzo Valla to the poetry of Emily Dickinson, from Immanuel Kant and Johann Georg Hamann to Friedrich Nietzsche, Franz Kafka, and Paul Celan—Philology of the Flesh considers the far-reaching ramifications of the incarnational metaphor, insisting on the inseparability of form and content, an insistence that allows us to rethink our relation to the concrete languages in which we think and live.
O Roma Nobilis... by Jeremiah Reedy, S.T.B., M.A., Ph.D. Pdf
I have received so many blessings in my life (the gift of faith, a long life, good health, an excellent education, many opportunities to serve others, two happy marriages with two outstanding wives, wonderful children and grandchildren, a successful career, prosperity, inspiring friends, opportunities to travel, and too many other gifts to list) that I thought I should celebrate them and share them with others in this book as I have done to a lesser extent in an earlier memoir entitled Close Calls, the World’s First Unauthorized Autobiography. Reviewing my life I see the hand of God in everything that has happened to me and that I have done. Most important of all studying in Rome enhanced my love of the Church and my desire to stay close to it and follow its teachings and rules. The recent shocking increase in violence and unheard of forms of cruelty in the world have me praying many times each day. The title O Roma Nobilis... comes from two lines of a hymn which is sung on the feast of Saints Peter and Paul (June 29). They read O Roma nobilis, quae duorum principum es consecrata glorioso sanguine. “O noble Rome, you have been consecrated with the glorious blood of two princes.”
The Practice of Philology in the Nineteenth-century Netherlands by Ton van Kalmthout,H. J. Zuidervaart Pdf
This volume illuminates how philology and its focus on the critical examination of classical texts began an accelerated process of specialization in Dutch scholarship of the 1800s.
During the nineteenth century and the first half of the twentieth, German universities were at the forefront of scholarship in Oriental studies. Drawing upon a comprehensive survey of thousands of German publications on the Middle East from this period, this book presents a detailed history of the development of Orientalism. Offering an alternative to the view of Orientalism as a purely intellectual pursuit or solely as a function of politics, this book traces the development of the discipline as a profession. The author discusses the interrelation between research choices and employment opportunities at German universities, examining the history of the discipline within the framework of the humanities. On that basis, topics such as the establishment of Oriental philology; the process of institutional differentiation between the study of Semitic languages and the study of Sanskrit and comparative linguistics; the emergence of Assyriology; and the partial establishment of Islamic studies are explored. This unique perspective on the history of Oriental studies in the German tradition contributes to the understanding of the wider history of the field, and will be of great interest to scholars and students of Middle East studies, history, and German history in particular.
Contrary to a common conviction, original sin is one of the fundamental Patristic issues, because it is the starting point of Patristic anthropology and sets the stage for the need for salvation. The Church Fathers before Augustine did not used the term "original sin", but described its reality, having the greatest possible feeling for the mystical unity of mankind with its first ancestor. As regards the issue of the unity of human nature in Adam, the East and the West speak with one voice, which is first to be found in Irenaeus' works.