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Author : John Frederick Woolverton Publisher : Detroit : Wayne State University Press Page : 342 pages File Size : 52,6 Mb Release : 1984 Category : Religion ISBN : UOM:39015008318803
Colonial Anglicanism in North America by John Frederick Woolverton Pdf
In early chapters, he discusses the church in North America's largest colony, Virginia, in the seventeenth century, and then throughout the volume he traces the evolution of trans-colonial and transatlantic Anglicanism in both its high church and evangelical aspects.
Revolution, Religion, and National Identity by Peter M. Doll Pdf
Starting from a discussion of the constitutional and theological basis of the establishment of the Church of England, Peter Doll relates how in response to the events of this period a colonial Anglican church establishment changed from a merely theoretical ideal to a cornerstone of post-Revolutionary colonial policy in British North America."--BOOK JACKET.
Anglicanism and the British Empire, c.1700-1850 by Rowan Strong Pdf
Between 1700 and 1850 the Church of England was the among the most powerful and influential religious, social, and political forces in Britain. This was also a momentous time for the British Empire, during which it developed and then lost the North American colonies, extended into India, and settled the colonies of Australia and New Zealand. Public understanding of this expanding empire was influentially created and promulgated by the Church of England as a consequence of its missionary engagement with these colonies, and its role in providing churches for British settlers. Rowan Strong examines how that Anglican Christian understanding of the British Empire shaped the identities both of the people living in British colonies in North America, Bengal, Australia, and New Zealand during this period - including colonists, indigenous peoples, and Negro slaves - and of the English in Britain.
Modernity and the Dilemma of North American Anglican Identities, 1880-1950 by William Henry Katerberg Pdf
Katerberg (history, Calvin College, Michigan) describes the life and work of five leaders of the Anglican Church in Canada and the Episcopal Church in the U.S. from the late-19th to the mid-20th century. He explores the ways in which these leaders used a shared religious language and theology to create a cultural framework offering a clear identity and purpose for the members of their communities. Coverage includes the relationship between evangelicalism, liberalism, and anglo-catholicism; the impact of modernity on Anglican traditions of spirituality; a comparison of Canadian and U.S. perspectives; and a critique of the secularization model in favor of a view of religion within the realms of modernity and competing cultural identities. c. Book News Inc.
This study describes the diverse experiences and political opinions of the colonial Anglican clergy during the American Revolution. As an intercolonial study, it depicts regional variations, but also the full range of ministerial responses including loyalism, neutrality, and patriotism. Rhoden explores the extraordinary dilemmas which tested these members of the King's church, from the 1760s controversy over a proposed episcopate to the 1780s formation of the Episcopal Church, and thoroughly demonstrates the impact of the Revolution on their lives and their church.
In this book, John Nelson reconstructs everyday Anglican religious practice and experience in Virginia from the end of the seventeenth century to the start of the American Revolution. Challenging previous characterizations of the colonial Anglican establi
A Controversial Churchman by Allan K. Davidson Pdf
New Zealand’s first Anglican bishop, George Selwyn, was a towering figure in the young colony. Denounced as a ‘turbulent priest’ for speaking out against Crown practices that dispossessed Māori, he brought a vigorous approach to Episcopal leadership. His wife Sarah Selwyn supported all her husband’s activities, in a life characterised as one of ‘hardship and anxiety’. She expressed independently her sense of outrage over the Waitara dispute. Selwyn promoted participatory church government, founded the innovative Melanesian Mission, and developed a distinctive style of colonial church architecture. More controversially, he battled with the Church Missionary Society, and was caught up in the bitter maelstrom of settler and Māori politics. His personal links with colonial and ecclesiastical networks gave him access to the heart of empire. These essays offer new insights into Selwyn’s role in developing pan-Anglicanism, strengthening links between the Church of England and the Episcopal and Anglican Churches in North America, and his time as Bishop of Lichfield (1868–78). His place in Treaty history, as a political commentator and a valuable source of historical information, is recognised. George Selwyn left a large imprint on New Zealand church and society. This collection both honours and critiques a controversial bishop. Contributors include Ken Booth, Judith Bright, Terry M. Brown, Janet E. Crawford, Bruce Kaye, Warren E. Limbrick, Jonathan Mane-Wheoki, Grant Phillipson, John Stenhouse and Rowan Strong.
Beyond Colonial Anglicanism by Ian T. Douglas,Kwok Pui-lan,Pui-lan Kwok Pdf
This is a collection of fifteen provocative essays by a cadre of international authors that examine the nature and shape of the Communion today; the colonial legacy; economic tensions and international debt; sexuality and justice; the ecological crisis; violence and healing in South Africa; persecution and religious fundamentalism; the church amid global urbanization; and much more.
Spreading the Gospel in Colonial Virginia by Edward L. Bond Pdf
In this compilation of previously unpublished and largely unexamined sermons, Bond shapes a picture of colonial Virginia's religious environment that is unparalleled in both its depth and scope. His commentary vastly enriches our appreciation not only of the texts, but also of their writers and the important role these clergymen played in shaping the young nation.
Author : Louis P. Nelson Publisher : Univ of North Carolina Press Page : 496 pages File Size : 41,8 Mb Release : 2009-06-01 Category : Architecture ISBN : 0807887986
Intermingling architectural, cultural, and religious history, Louis Nelson reads Anglican architecture and decorative arts as documents of eighteenth-century religious practice and belief. In The Beauty of Holiness, he tells the story of the Church of England in colonial South Carolina, revealing how the colony's Anglicans negotiated the tensions between the persistence of seventeenth-century religious practice and the rising tide of Enlightenment thought and sentimentality. Nelson begins with a careful examination of the buildings, grave markers, and communion silver fashioned and used by early Anglicans. Turning to the religious functions of local churches, he uses these objects and artifacts to explore Anglican belief and practice in South Carolina. Chapters focus on the role of the senses in religious understanding, the practice of the sacraments, and the place of beauty, regularity, and order in eighteenth-century Anglicanism. The final section of the book considers the ways church architecture and material culture reinforced social and political hierarchies. Richly illustrated with more than 250 architectural images and photographs of religious objects, The Beauty of Holiness depends on exhaustive fieldwork to track changes in historical architecture. Nelson imaginatively reconstructs the history of the Church of England in colonial South Carolina and its role in public life, from its early years of ambivalent standing within the colony through the second wave of Anglicanism beginning in the early 1750s.
British North America in the Seventeenth and Eighteenth Centuries by Stephen Foster Pdf
Until relatively recently, the connection between British imperial history and the history of early America was taken for granted. In recent times, however, early American historiography has begun to suffer from a loss of coherent definition as competing manifestos demand various reorderings of the subject in order to combine time periods and geographical areas in ways that would have previously seemed anomalous. It has also become common place to announce that the history of America is best accounted for in America itself in a three-way melee between "settlers", the indigenous populations, and the forcibly transported African slaves and their creole descendants. The contributions to British North America in the Seventeenth and Eighteenth Centuries acknowledge the value of the historiographic work done under this new dispensation in the last two decades and incorporate its insights. However, the volume advocates a pluralistic approach to the subject generally, and attempts to demonstrate that the metropolitan power was of more than secondary importance to America in the seventeenth and eighteenth centuries. The central theme of this volume is the question "to what extent did it make a difference to those living in the colonies that made up British North America in the seventeenth and eighteenth centuries that they were part of an empire and that the empire in question was British?" The contributors, some of the leading scholars in their respective fields, strive to answer this question in various social, political, religious, and historical contexts.
Damned Souls in a Tobacco Colony by Edward L. Bond Pdf
"In this study, historian Edward L. Bond provides an inside view of religion in America's first colony. Focusing or religion as various expressions of individual and corporate relationship with the divine, the author gives the reader a picture of religion and society in colonial Virginia. In the process, he clarifies our understandings of Virginia's established Anglican Church, discusses the theology and devotional practices of the colonists, and explains the role of religion in colonial polity. Such an approach allows the reader to see both the conservative and progressive elements in the way the earliest colonists in Virginia defined their individual and corporate relationship with God." "Throughout Bond's analysis, he shows that by the end of the seventeenth century Virginians, though viewing themselves as Anglicans, nonetheless gradually discovered that they were defending an ecclesiastical institution much different from the one they left behind in England."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
