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The Meaning of Contemplation for Social Qualitative Research by Krzysztof T. Konecki Pdf
This book offers an account of contemplative reflection in qualitative social research. Focusing on the experiences of the researcher – including sensory and emotional experiences – and the work of the mind in the investigative process, it considers the means by which the researcher’s basic assumptions can be analyzed and bracketed, so as to shed light on the process by which knowledge is produced. Through an exploration of the methods of meditation, auto-observation and self-reports, epoché, "contemplative memo-ing," and the contemplative diary, the author explores the essential role of subjectivity in qualitative research, providing inspiration for more mindful research. As such, it will appeal to scholars of sociology, anthropology, and geography with interests in phenomenology, research methods, and the role of the mind in the research process.
The Meaning of Contemplation for Social Qualitative Research by Krzysztof Tomasz Konecki Pdf
"This book offers an account of contemplative reflection in qualitative social research. Focusing on the experiences of the researcher - including sensory and emotional experiences - and the work of the mind in the investigative process, it considers the means by which the researcher's basic assumptions can be analysed and bracketed, so as to shed light on the process by which knowledge is produced. Through an exploration of the methods of meditation, auto-observation and self-reports, epoché, 'contemplative memo-ing', and the contemplative diary, the author explores the essential role of subjectivity in qualitative research, providing inspiration for more mindful research. As such, it will appeal to scholars of sociology, anthropology and geography with interests in phenomenology, research methods and the role of the mind in the research process"--
Contemplative Social Research by Valerie Bentz,Vincenzo M. B. Giorgino Pdf
Contemplative Social Research brings together research and insights from scholars throughout Europe and North America, and from a variety of social science disciplines. The book argues that contemplative-based inquiry is unique in recognizing the deep oneness of humanity, since it requires embodied awareness as well as openness to the transpersonal dimensions of the human experience. No single discipline can deal with such vitally important issues as climate change, growing social inequalities, or the social impact of new digital technologies. Consequently, the book argues that only a contemplative vision that pushes the boundaries between disciplines and cultures can extend and broaden the social and human sciences. Part One focuses on conceptualizations of knowing and being. First, Zachary Walsh broadens mindfulness practice beyond various cultural, religious, and disciplinary perspectives. Valerie Bentz addresses the essentially contemplative nature of phenomenological inquiry, which is a way of being, as well as a way of knowing. Doug Porpora's "critical realism" reclaims the spiritual realm as necessary to ground moral and ethical action. Donald McCown recaps the benefits of mindfulness-based interventions (MBIs), structured as nonhierarchical groups of friends. Xavier Renteria-Uriarte views contemplation as the basis for all knowledge systems throughout human history. And Vincenzo Giorgino argues in favor of a balanced point of encounter between contemplative knowledge and social sciences. Part Two presents applications of contemplative research and practice. Krzysztof Konecki maintains that consistent meditative practices enhance the ability of social scientists to see beyond the concepts and categories that may constrain their research. Annabelle Nelson shows that contemplative psychology, along with advancements in knowledge of the brain, allow for a fundamental transformation of the mind. Luann Fortune describes her experience using the somatic and meditative practice of labyrinth-walking as a tool for opening up her interpretation of data about her participants' experiences. David Casacuberta demonstrates that the current software design for smartphones and computers-now pervasive ways of connecting-developed from a hierarchical and power-based mode of connectivity. And finally, Christopher Mare takes contemplative practice deeper into neuroscience and broader into environmental design.
Advances in Contemplative Social Research by Krzysztof Konecki Pdf
This book describes a new paradigm in social sciences, contemplative inquiry. Deep contemplation of a situation is an epistemological choice for social scientists. It is a fundamentally different approach to research, whereby the investigator is researching not only the object but also the situation of research and herself/ himself in it.
Contemplative Qualitative Inquiry by Valerie J Janesick Pdf
Qualitative researchers incorporate the principles of holism, storytelling, ethics, body and mind links, relational focus, and creativity as key features of their practice. So do practitioners of Zen Buddhism. Leading qualitative researcher Valerie J. Janesick describes how qualitative inquiry can be informed and improved through an understanding of Zen principles. She calls for a contemplative qualitative inquiry that draws on the understandings of both East and West. In the book, she-explains how key Zen principles of impermanence, non-self, and nirvana apply to qualitative research projects;-advocates important Zen-based practices of meditation, journaling, and poetic thinking;-presents Zen stories, meditation techniques, and writing exercises to improve research practice.
Author : B. Alan Wallace Publisher : Columbia University Press Page : 228 pages File Size : 43,6 Mb Release : 2007 Category : Medical ISBN : 0231138350
Science has long treated religion as a set of personal beliefs that have little to do with a rational understanding of the mind and the universe. This work attempts to bridge this gap by launching an unbiased investigation into the history and practices of science and Buddhist contemplative disciplines.
Arts-based and Contemplative Practices in Research and Teaching by Susan Walsh,Barbara Bickel,Carl Leggo Pdf
This volume presents a scholarly investigation of the ways educators engage in artistic and contemplative practices – and why this matters in education. Arts-based learning and inquiry can function as a powerful catalyst for change by allowing spiritual practices to be present within educational settings, but too often the relationship between art, education and spirituality is ignored. Exploring artistic disciplines such as dance, drama, visual art, music, and writing, and forms such as writing-witnessing, freestyle rap, queer performative autoethnograph, and poetic imagination, this book develops a transformational educational paradigm. Its unique integration of spirituality in and through the arts addresses the contemplative needs of learners and educators in diverse educational and community settings.
Arts-based and Contemplative Practices in Research and Teaching by Susan Walsh,Barbara Bickel,Carl Leggo Pdf
This volume presents a scholarly investigation of the ways educators engage in artistic and contemplative practices – and why this matters in education. Arts-based learning and inquiry can function as a powerful catalyst for change by allowing spiritual practices to be present within educational settings, but too often the relationship between art, education and spirituality is ignored. Exploring artistic disciplines such as dance, drama, visual art, music, and writing, and forms such as writing-witnessing, freestyle rap, queer performative autoethnograph, and poetic imagination, this book develops a transformational educational paradigm. Its unique integration of spirituality in and through the arts addresses the contemplative needs of learners and educators in diverse educational and community settings.
Radical Interactionism and Critiques of Contemporary Culture by Norman K. Denzin Pdf
Norman K. Denzin has gathered a team of leading experts to explore and showcase a variety of topics in the field of symbolic interaction.Some of the topics explored include extending dramaturgical and grounded theory, and new empirical and theoretical inquiries into fashion, journalism, stigma, police body work, autobiography, and gender studies.
Author : John P. Miller Publisher : University of Toronto Press Page : 201 pages File Size : 54,5 Mb Release : 2014-01-01 Category : Business & Economics ISBN : 9781442615533
The Contemplative Practitioner by John P. Miller Pdf
Describes how the experience of the whole through mindful contemplation can release energy and knowledge for practical use in the classroom and in the place of business.
Empirical Studies of Contemplative Practices by Diane Grimes,Qiu Wang,Hong Lin Pdf
This book is a first attempt to associate the interpretation of contemplative approaches to scientific studies. Drawing on expertise from a range of disciplines, including psychology, applied statistics, health sciences, neuroscience, communication, computer science, and information technology, we examine the critical processes of contemplative approaches and aim to guide the scientific research of contemplative practices. The book includes pedagogical and experimental aspects of studies such as research design, measurement, program assessment, statistical modeling, data mining, technology integration, and evaluation.It aims to serve as a forum to inspire empirical studies of contemplative practices that address the complexity and variety of such practice in a thoughtful way. It includes compiled interpretation of bodily manifestations of contemplative practices, psychological analysis of contemplative practices, and systematic studies of the effect of contemplative practices through data analysis. Together, the chapters of this book offer first steps along a path to deeper understanding of contemplative practices.Empirical Studies of Contemplative Practices can serve as a reference book to scholars, researchers, and graduate students across fields of natural and social science. Specifically, this book may be of interest in scholarly arenas such as life sciences, psychology, communication, healthcare, education, and data science. We also hope to draw attention from meditation practitioners as well as those who are interested in religious and philosophical studies.We hope that the systematic study of contemplative approaches can make an impact on the larger population in their daily lives.
Deathworlds to Lifeworlds by Valerie Malhotra Bentz,James Marlatt Pdf
Deathworlds are places on planet earth that can no longer sustain life. These are increasing rapidly. We experience remnants of Deathworlds within our Lifeworlds (for example traumatic echoes of war, genocide, oppression). Many practices and policies, directly or indirectly, are "Deathworld-Making." They undermine Lifeworlds contributing to community decline, illnesses, climate change, and species extinction. This book highlights the ways in which writing about and sharing meaningful experiences may lead to social and environmental justice practices, decreasing Deathworld-Making. Phenomenology is a method which reveals the connection between personal suffering and the suffering of the planet earth and all its creatures. Sharing can lead to collaborative relationships among strangers for social and environmental justice across barriers of culture, politics, and language. "Deathworlds into Lifeworlds wakes people up to how current economic and social forces are destroying life and communities on our planet, as I have mapped in my work. The chapters by scholars around the world in this powerful book testify to the pervasive consequences of the proliferation of Deathworld-making and ways that collaboration across cultures can help move us forward." —Saskia Sassen is the Robert S. Lynd Professor of Sociology at Columbia University and a Member of its Committee on Global Thought. "Recognizing the inseparability of experience, consciousness, environment and problematics in rebalancing life systems, this book offers solutions from around the world." —Four Arrows, aka Don Trent Jacobs, author of Sitting Bull's Words for A World in Crises, et al. "This unique book brings together 78 participants from 11 countries to reveal the ways in which phenomenology – the study of consciousness and phenomena — can lead to profound personal and social transformation. Such transformation is especially powerful when "Deathworlds" – physical or cultural places that no longer sustain life – are transformed into "lifeworlds" through collaborative sharing, even when (or, perhaps, especially when) the sharing is among strangers across different cultures. The contributors share a truly wide range of human experiences, from the death of a child to ecological destruction, in offering ways to affirm life in the face of what may seem to be hopeless death-affirming challenges." —Richard P. Appelbaum, Ph.D., is Distinguished Research Professor Emeritus and former MacArthur Foundation Chair in Global and International Studies and Sociology at the University of California, Santa Barbara. He is also a founding Professor at Fielding Graduate University, where he heads the doctoral concentration in Sustainability Leadership. "Deathworlds is a love letter for the planet—our home. By documenting places that no longer sustain life, the authors collectively pull back the curtain on these places, rendering them meaningful by connecting what ails us with what ails the world." —Katrina S. Rogers, Ph.D., conservation activist and author "Deathworlds to Lifeworlds represents collaboration among Fielding Graduate University, the University of Łodź (Poland), and the University of the Virgin Islands. Students and faculty from these universities participated in seminars on transformative phenomenology and developed rich phenomenologically based narratives of their experiences or others’. These phenomenological protocol narratives creatively modify and integrate with everyday experience the conceptual frameworks of Husserl, Schutz, Heidegger, Habermas, and others. The diverse protocol authors demonstrate how phenomenological reflection is transformative first by revealing how Deathworlds, which lead to physical, mental, social, or ecological decline, imperil invaluable lifeworlds. Deathworlds appear on lifeworld fringes, such as extra-urban trash landfills, where unnoticed impoverished workers labor to the destruction of their own health. Poignant protocol-narratives highlight the plight and noble struggle of homeless people, the mother of a dying 19-year-old son, persons inclined to suicide, overwhelmed first responders, alcoholics who through inspiration achieve sobriety, unravelled We-Relationships, those suffering from and overcoming addiction or misogynist stereotypes or excessive pressures, veterans distraught after combat, a military mother, those in liminal situations, and oppressed indigenous peoples who still make available their liberating spirituality. Transformative phenomenology exemplifies that generous responsiveness to the ethical summons to solidarity to which Levinas’s Other invites us." —Michael Barber, Ph.D., Professor of Philosophy, St. Louis University. He has authored seven books and more than 80 articles in the general area of phenomenology and the social world. He is editor of Schützian Research, an annual interdisciplinary journal. "This book helps us notice the Deathworlds that surround us and advocates for their de-naturalization. Its central claim is that the ten virtues of the transformative phenomenologist allow us to do so by changing ourselves and the worlds we live in. In this light, the book is an outstanding presentation of the international movement known as "transformative phenomenology." It makes groundbreaking contributions to a tradition in which some of the authors are considered the main referents. Also, it offers an innovative understanding of Alfred Schutz’s philosophy of the Lifeworld and a fruitful application of Van Manen’s method of written protocols." —Carlos Belvedere, Ph.D., Professor, Faculty of Social Sciences, University of Buenos Aires" "Moving beyond the social phenomenology carved out by Alfred Schütz, this impressive volume of action-based experiential research displays the efficacy of applying phenomenological protocols to explore Deathworlds, the tacit side of the foundational conception of Lifeworlds. Over twenty-one chapters, plus an epilogue, readers are transported by the train of Transformative Phenomenology, created during what’s been called the Silver Age of Phenomenology (1996 – present) at the Fielding Graduate University. An international amalgam of students and faculty from universities in Poland, the United States, the Virigin Islands, Canada, and socio-cultural locations throughout the world harnessed their collective energy to advance the practical call of phenomenology as a pathway to meaning-making through rich descriptions of lived experience. Topics include dwelling with strangers, dealing with trash, walking with the homeless, death of a young person, overcoming colonialism, precognition, environmental destruction, and so much more. The research collection enhances what counts as phenomenological inquiry, while remaining respectful of Edmund Husserl’s philosophical roots." —David Rehorick, PhD, Professor Emeritus of Sociology, University of New Brunswick (Canada) & Professor Emeritus, Fielding Graduate University (U.S.A.), Vancouver, British Columbia.
Mindful Ethnography by Marjorie Faulstich Orellana Pdf
Ethnography, with all its limitations, has as its strongest impulse the quest to see and understand “others” on their own terms and to step out of our own viewpoints in order to do so. Conjoining ethnography with mindfulness, this book aims to support the best aspects of ethnography by enhancing the capacity to listen more deeply, see more expansively, keep a check on our biases and connect more compassionately with others. Mindful Ethnography addresses a central dilemma of ethnography: the relationship of self and other. It suggests ways of viewing the world from different perspectives, getting beyond the categories of our culture and working with our own thoughts and feelings even as we aim to understand those of our participants. Chapters address various stages of ethnographic research: entering a field and seeing it for the first time, immersing in ongoing participant observation, writing up elaborated fieldnotes, analysis, the re-presentation of results and letting it go. It offers illustrations and activities for researchers to try. The book is aimed at students and researchers who are stepping into the craft of ethnography or looking for new ways in and through ethnographic research. It is for researchers who want to integrate scholarship, social activism and spiritual pursuits in order to do research that is deeply engaged with and transformative of the world.
