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Counter Discourse in African Literature by Ce, Chin,Smith, Charles Pdf
This volume charts the widening frontiers of black literary aesthetics using the prose and dramatic fictions of writers from Africa and the African diaspora. The chapters come in two interactive phases of current critical discourses involving rejoinders from past-present concerns and issues of cultural and contemporary modernity. These studies stress the argument that African literature is hardly discussed outside contemporary history and that the reason for the apparent disconnection among groups in Africa and the diaspora can be traced to the disparate elements within the continent and diaspora.
Counter Discourse in African Literature by Chin Ce,Charles Smith Pdf
This volume charts the widening frontiers of black literary aesthetics using the prose and dramatic fictions of writers from Africa and the African diaspora. The chapters come in two interactive phases of current critical discourses involving rejoinders from past-present concerns and issues of cultural and contemporary modernity. These studies stress the argument that African literature is hardly discussed outside contemporary history and that the reason for the apparent disconnection among groups in Africa and the diaspora can be traced to the disparate elements within the continent and diaspora.
Counter-Narrative and Ambivalent Discourse Toward Christianity in African Postcolonial Literature by Tatang Iskarna Pdf
The book Counter-narrative and Ambivalent Discourse towards Christianity in African Postcolonial Literature explores the encounters and conflicts between Christianity and African traditional culture represented in three African postcolonial literature: Achebe's Arrow of God, Thiong'o's The River Between, and p'Bitek's Song of Lawino. Using postcolonial perspective, this book reveals a counter-narrative discourse against the arrival of Christianity in the three African postcolonial literary works and highlights the ambivalent nature of this resistance, as the authors cannot escape the trap of conformity to Chtistianity and Western hegemony. Christianity, as a missionary and culturally-destructive religion in postcolonial Africa, is considered complex religion that can have both positive and negative effects on traditional African societies. While it can be a ideological tool of colonialism that destabilizes the fabric of local life, it also provides solutions to some local problems. This new religious belief disrupts the social structure and cultural traditional in the context of African postcolonial society.
Christianity and the African Counter-Discourse in Achebe and Beti by Ali Yiğit Pdf
Christianity and the African Counter-Discourse in Achebe and Beti: Cultures in Dialogue, Contest and Conflict intervenes, in light of African literary products, the history of Christianity in Africa in late 19th and early 20th centuries, goes beyond the existing clichés about the operations of the European Christian missionaries whether Protestant or Catholic in Africa, and opens alternative ways to read the chain of missionary-native African, and missionary-European colonists relationships. Christian missionaries did not come to Africa for: their own interests, the Christianization of Africa, European colonial projects, the interests of Africans, the establishment of European civilization in Africa, but came for all. Once, there was a dialogue between the Christian missionaries and pagan Africans which was in time replaced by contest for superiority, and finally by conflict. Accordingly, the countenance of the continent has changed forever.
Academic Discourses on African Postcolonial Literature in the Past 20 Years by Anna Poppen Pdf
Project Report from the year 2012 in the subject Literature - Africa, grade: 1,0, Carl von Ossietzky University of Oldenburg, language: English, abstract: The academic discourse on African postcolonial literature is characterized by a continuous process of debates on a variety of issues, reassessments of theories and redefinitions of terms. The term African postcolonial literature refers to writings produced after the political independence of various African states which were formerly subject to European colonial rule. Most of this literature written by African authors in their home countries or in diaspora deals with issues of colonial experience or decolonization. However, as Graham Huggan points out, the term African literature is a problematic concept, because “it conveys a fiction of homogeneity” and ignores the cultural variety existing on the African continent. Gikandi explains that the foundations of modern African literature have been laid by the process of colonization, e.g through education in Christian schools which have enabled today’s forms of literature. Gikandi emphasizes the irony of this fact: “[W]hile the majority of African writers were the products of colonial institutions, they turned to writing to oppose colonialism.” This leads to various problems when dealing with African writings, especially when applying the viewpoint of postcolonial criticism, which has been trying to theorize African writings since the 1980s. As Huggan points out, postcolonial criticism has been criticized “as subscribing to the very binaries (e.g. ‘Europe and its Others’) it seeks to resist.” This paper contains an annotated bibliography which considers various issues regarding African postcolonial literature that have been discussed in the past 20 years. Here, the term African postcolonial literature is understood in a temporal way (referring to the postcolonial era in Africa) and in an academic way (referring to the postcolonial discourse). The articles, collections of essays and monographs listed in the bibliography only provide glimpses at the extensive and elaborate discourses on African postcolonial writings. However, the entries in the bibliography have been categorized in order to cast a light on the main issues and problems discussed in this field. In the following, introductory works and texts dealing with the two main genres of African literature will be presented first. Works referring to postcolonial theory and consequential problems and debates (e.g. on language) take the major part of the bibliography.
Colonial and Postcolonial Discourse in the Novels of Yŏm Sang-sŏp, Chinua Achebe, and Salman Rushdie by Sun-sik Kim Pdf
This book discusses the psychological topography of Korean, Nigerian, and Indian people by exploring the counter-colonial discourse through the study of works by three writers - Yom Sang-Sop, Chinua Achebe and Salman Rushdie - counter-colonial discourse in the works of these three writers strikes back at powerful colonial discourses, Soonsik Kim successfully brings out the Third World «voice» against the colonial legacy of the West and gives readers a taste of being «the Other». This book marks a significant transition in the critical attention of Third World discourse from mere projection to subjective viewpoint.
Christianity and the African Counter-discourse in Achebe and Beti by Ali Yiğit (English literature scholar) Pdf
This book "intervenes, in light of African literary products, the history of Christianity in Africa in late 19th and early 20th centuries, goes beyond the existing clichâes about the operations of the European Christian missionaries whether Protestant or Catholic in Africa, and opens alternative ways to read the chain of missionary-native African, and missionary-European colonists relationships. Christian missionaries did not come to Africa for their own interests, the Christianization of Africa, European colonial projects, the interests of Africans, the establishment of European civilization in Africa--but came for all. Once, there was a dialogue between the Christian missionaries and pagan Africans which was in time replaced by contest for superiority, and finally by conflict. Accordingly, the countenance of the continent has changed forever"--
Routledge Handbook of Minority Discourses in African Literature by Tanure Ojaide,Joyce Ashuntantang Pdf
This handbook provides a critical overview of literature dealing with groups of people or regions that suffer marginalization within Africa. The contributors examine a multiplicity of minority discourses expressed in African literature, including those who are culturally, socially, politically, religiously, economically, and sexually marginalized in literary and artistic creations. Chapters and sections of the book are structured to identify major areas of minority articulation of their condition and strategies deployed against the repression, persecution, oppression, suppression, domination, and tyranny of the majority or dominant group. Bringing together diverse perspectives to give a holistic representation of the African reality, this handbook is an important read for scholars and students of comparative and postcolonial literature and African studies.
Introduction: African ironies -- From rhetoric to semantics -- Interpreting irony -- Pragmatics and Ahmadou Kourouma's (post)colonial state -- Chinua Achebe's Arrow of god and the pragmatics of proverbial irony -- Calixthe Beyala: new conceptions of the ironic voice -- Conclusion: when the handshake has become another thing.
The Post-colonial Studies Reader by Bill Ashcroft,Gareth Griffiths,Helen Tiffin Pdf
The Post-Colonial Studies Readeris the most comprehensive selection of key texts in post-colonial theory and criticism yet compiled. This collection covers a huge range of topics, featuring nearly ninety of the discipline's most widely read works. TheReader's90 extracts are designed to introduce the major issues and debates in the field of post-colonial literary studies. This field itself, however, has become so varied that no collection of readings could encompass every voice which is now giving itself the name "post-colonial." The editors, in order to avoid a volume which is simply a critical canon, have selected works representing arguments with which they do not necessarily agree, but rather which above all stimulate discussion, thought and further exploration. Post-colonial "theory" has occurred in all societies into which the imperial force of Europe has intruded, though not always in the official form oftheoretical text. Like the description of any other field the term has come to mean many things, but this volume hinges on one incontestable phenomenon: the "historical fact"of colonialism, and the palpable consequences to which this phenomenon gave rise. The topic involves talk about experience of various kinds: migration, slavery, suppression, resistance, representation, difference, race, gender, place, and reaction to the European influence, and about the fundamental experiences of speaking and writing by which all these come into being. In compiling this reader, the editors have sought to stimulate people to ask: "How might a genuinely post-colonial literary enterprise proceed?" The fourteen sections include: Issues and Debates; Universality and Difference; Textual Representation and Resistance; Postmodernism and Post-Colonialism; Nationalism; Hybridity; Ethnicity and Indigenity; Feminism and Post-Colonialism; Language; The Body and Performance; History; Place; Education; and Production andConsumption. Contributors include many of the leading post-colonial theorists and critics--such as Franz Fanon, Chinua Achebe, Gayatri Chakravorty Spivak, Ngugi wa Thiong'o, Homi Bhabba, Derek Walcott, Edward Said, and Trinh T. Minh-ha--in addition to a number of the discourse's newer voices.The Post-Colonial Studies Readerwill prove an authoritative compilation, representing an invaluable contribution to the study of post-colonial theory and criticism.
Author : Evan M. Mwangi Publisher : State University of New York Press Page : 363 pages File Size : 50,8 Mb Release : 2010-07-02 Category : Literary Criticism ISBN : 9781438426976
The profound effects of colonialism and its legacies on African cultures have led postcolonial scholars of recent African literature to characterize contemporary African novels as, first and foremost, responses to colonial domination by the West. In Africa Writes Back to Self, Evan Maina Mwangi argues instead that the novels are primarily engaged in conversation with each other, particularly over emergent gender issues such as the representation of homosexuality and the disenfranchisement of women by male-dominated governments. He covers the work of canonical novelists Nadine Gordimer, Chinua Achebe, NguÅgiÅ wa Thiong'o, and J. M. Coetzee, as well as popular writers such as Grace Ogot, David Maillu, Promise Okekwe, and Rebeka Njau. Mwangi examines the novels' self-reflexive fictional strategies and their potential to refigure the dynamics of gender and sexuality in Africa and demote the West as the reference point for cultures of the Global South.
With the same electrical intensity of language and insight that he brought to Waiting for the Barbarians, J.M. Coetzee reinvents the story of Robinson Crusoe—and in so doing, directs our attention to the seduction and tyranny of storytelling itself. J.M. Coetzee's latest novel, The Schooldays of Jesus, is now available from Viking. Late Essays: 2006-2016 will be available January 2018. In 1720 the eminent man of letters Daniel Foe is approached by Susan Barton, lately a castaway on a desert island. She wants him to tell her story, and that of the enigmatic man who has become her rescuer, companion, master and sometimes lover: Cruso. Cruso is dead, and his manservant, Friday, is incapable of speech. As she tries to relate the truth about him, the ambitious Barton cannot help turning Cruso into her invention. For as narrated by Foe—as by Coetzee himself—the stories we thought we knew acquire depths that are at once treacherous, elegant, and unexpectedly moving.
Post Colonial Identities by Ce, Chin,Smith, Charles Pdf
Post Colonial Identities revisits issues regarding the newer literature within the expansive African heritage of diverse regional and national groupings. It is poised at substantiating the uniformity of Africa in terms of literary and cultural movements, and lending some inter-disciplinary insights on the whole body of literature through twentieth century history.
