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Creative Justice examines issues of inequality and injustice in the cultural industries and the cultural workplace. It offers a comprehensive and considered account of the state-of-the field in cultural studies and sociological thinking about cultural and creative industries work, education and employment, and seeks to address fundamental questions about the constitution of equality and inequality in the creative industries.
Engaging Youth in Critical Arts Pedagogies and Creative Research for Social Justice by Kristen P. Goessling,Dana E. Wright,Amanda C. Wager,Marit Dewhurst Pdf
Originally published as a special issue of the International Journal of Qualitative Studies in Education, this volume explores how researchers, educators, artists, and scholars can collaborate with, and engage young people in art, creative practice, and research to work towards social justice and political engagement. By critically interrogating the dominant discourses, cultural, and structural obstacles that we all face today, this volume explores the potential of critical arts pedagogies and community-based research projects to empower young people as agents of social change. Chapters offer nuanced analyses of the limits of arts-based social justice collaborations, and grapple with key ethical, practical, and methodological issues that can arise in creative approaches to youth participatory action research. Theoretical contributions are enhanced by Notes from the Field, which highlight prime examples of arts-based youth work occurring across North America. As a whole, the volume powerfully advocates for collaborative creative practices that facilitate young people to build power, hope, agency, and skills through creative social engagement. This volume will be of interest to scholars, researchers, postgraduate students, and scholar-practitioners involved in community- and arts-based research and education, as well as those working with marginalized youth to improve their opportunities and access to a quality education and to deepen their political participation and engagement in intergenerational partnerships aiming to increase the conditions for social justice.
Heroes, Saints, and Ordinary Morality by Andrew Michael Flescher Pdf
Most of us are content to see ourselves as ordinary people—unique in ways, talented in others, but still among the ranks of ordinary mortals. Andrew Flescher probes our contented state by asking important questions: How should "ordinary" people respond when others need our help, whether the situation is a crisis, or something less? Do we have a responsibility, an obligation, to go that extra mile, to act above and beyond the call of duty? Or should we leave the braver responses to those who are somehow different than we are: better somehow, "heroes," or "saints?" Traditional approaches to ethics have suggested there is a sharp distinction between ordinary people and those called heroes and saints; between duties and acts of supererogation (going beyond the expected). Flescher seeks to undo these standard dichotomies by looking at the lives and actions of certain historical figures—Holocaust rescuers, Martin Luther King, Jr., Dorothy Day, among others—who appear to be extraordinary but were, in fact, ordinary people. Heroes, Saints, and Ordinary Morality shifts the way we regard ourselves in relationship to those we admire from afar—it asks us not only to admire, but to emulate as well—further, it challenges us to actively seek the acquisition of virtue as seen in the lives of heroes and saints, to learn from them, a dynamic aspect of ethical behavior that goes beyond the mere avoidance of wrongdoing. Andrew Flescher sets a stage where we need to think and act, calling us to lead lives of self-examination—even if that should sometimes provoke discomfort. He asks that we strive to emulate those we admire and therefore allow ourselves to grow morally, and spiritually. It is then that the individual develops a deeper altruistic sense of self—a state that allows us to respond as the heroes of our own lives, and therefore in the lives of others, when times and circumstance demand that of us.
Stephen Mott Professor Emeritus of Social Ethics Gordon-Conwell Theological Seminary
Author : Stephen Mott Professor Emeritus of Social Ethics Gordon-Conwell Theological Seminary Publisher : Oxford University Press, USA Page : 262 pages File Size : 52,6 Mb Release : 2011-03-23 Category : Social Science ISBN : 9780199857692
Biblical Ethics and Social Change by Stephen Mott Professor Emeritus of Social Ethics Gordon-Conwell Theological Seminary Pdf
This scholarly synthesis of biblical studies and Christian social ethics is designed to provide a biblical argument for intentional institutional change on behalf of social justice. Stephen Charles Mott provides a biblical and ethical guide on ways to implement that change. The first part of the book, providing the biblical theology of intentional social change, deals with the central concepts in biblical and theological ethics: grace, evil, love, justice, and the Reign of God. Christian social change must be rooted not only in justice, but in the grace received through the death and resurrection of Christ. The second part evaluates ethical and theological methods for carrying out that intentional social change. It offers a study of evangelism, counter community, civil disobedience, armed revolution, and political reform. It shows the contribution of each as well as the strong limitations of each used in isolation. A recurring theme of the book is the scriptural insistence on the priority of justice as taking upon oneself the cause of the oppressed. Justice is understood on bringing back into the community those who are near to falling out of it. Political authority has a vital role in social change for justice. It is essential that a Christian use all available and legitimate means of meeting basic needs by providing for all what is essential for inclusion in society. In this revised edition, Mott updates the contemporary illustrations and includes his own further reflections in the last thirty years on this topic.
What do you see when you look around? Where does it lead, and to what end? Is there some purpose to it all? And if so, where do you fit in? And how might we fit in together? Maybe you have a faith but desire greater understanding. Maybe you had a faith and are disillusioned. Or maybe you want a faith but are skeptical. This book invites another look. It begins a conversation. Who is God? What is faith? What does God want from us? Why suffering? Why worship? Why work? Through these and other everyday questions, this book suggests possible answers. Answers don't arrest thought. Answers provoke thought and action--life. This book invites readers to look around so that they might discover a faith for the twenty-first century, a faith in conversation with science, a faith fit for deep personal questions, a faith ready to engage complex public issues. Like Moses on Mount Pisgah wondering about a land he could see but never enter, when looking around we may be awakened to hope.
The Relevance of Jesus' Own Gospel by Allen C. Dotson Pdf
Do the laws of nature prohibit the possibility of direct divine intervention? After the crucifixion, did God really present Jesus in some form to disciples and to others? What is the core of Jesus' good news ("gospel"), how does it differ from Paul's good news, and how relevant is it to today's world? A physics teacher gives his personal answers to these questions.
Love and the Politics of Care by Stanislava Dikova,Wendy McMahon,Jordan Savage Pdf
This edited volume offers a contemporary rethinking of the relationship between love and care in the context of neoliberal practices of professionalization and work. Each of the book's three sections interrogates a particular site of care, where the affective, political, legal, and economic dimensions of care intersect in challenging ways. These sites are located within a variety of institutionally managed contexts such as the contemporary university, the theatre hall, the prison complex, the family home, the urban landscape, and the care industry. The geographical spread of the case studies stretches across India, Vietnam, Sweden, Brazil, South Africa, the UK and the US and provides broad coverage that crosses the divide between the Global North and the Global South. To address this transnational interdisciplinary field of study, the collection utilises insights from across the humanities and social sciences and includes contributions from literature, sociology, cultural and media studies, philosophy, feminist theory, theatre, art history, and education. These inquiries build on a variety of conceptual tools and research methods, from data analysis to psychoanalytic reading. Love and the Politics of Care delivers an attentive and widely relevant examination of the politics of care and makes a compelling case for an urgent reconsideration of the methods that currently structure and regulate it.
Religious Internationalism by Matthew Lon Weaver Pdf
Religious Internationalism assembles and assesses for the first time the ethics of war and peace in the writings of Paul Tillich. It sketches the evolution of Tillich's thought from the period of his service in the German Imperial Army through the time of the Cold War. The work begins by analyzing Tillich's theological roots and his World War I chaplaincy sermons as the starting point for his thoughts on power and nationalism. Then, Religious Internationalism looks to his postwar turn to socialist thought and his participation in religious socialism, fueling his cultural analyses and culminating in his forced emigration under Hitler. Next, it probes the American interwar period, giving special attention to Tillich's self-described boundary perspective as well as the one treatise he wrote on religion and international affairs. The book also examines his Voice of America speeches, written and broadcast into his former homeland during World War II. Weaver next considers Tillich's message to his English-speaking audience of that period, emphasizing social and world reconstruction. The discussion continues by examining his vision of a path toward personhood in a bipolar world. Finally, the book constructs Tillich's ethics of war and peace as an ethic of religious internationalism, suggesting adjustments intended to give it more universal significance. The study concludes that Tillich's thought has provocative contributions to make to debates regarding civilizational conflict, economics and international justice, trade and globalization, the defense of unprotected minorities, and immigration policy. Book jacket.
Beyond the Neoliberal Creative City by Robert G. Hollands Pdf
A buoyant, creative economy can be seen as the saviour of many cities, but behind such ‘urban makeovers’ lie serious problems such as widening inequalities, job precarity, gentrification and environmental issues. In light of the pandemic and climate crisis, how well are city economies, based largely on culture, nightlife and tourism, meeting basic societal needs? Blending lively case studies of alternative cultural practices and spaces with broader theoretical debates, this book explores the opportunities for a more just and sustainable urban future.
Speaking with understanding and force, Tillich offers a basic analysis of love, power, justice, and all concepts fundamental in the mutual relations of people, of social groups, and of humankind to God. His concern is to penetrate to the essential, or ontological foundation of the meaning of each of these words.
Best Practice with Older People by Karen Jones,Susanna Watson Pdf
Social workers often have to handle a great deal of negativity in their working lives. This book celebrates social work practice at its most positive and influential and, in doing so, contributes to a growing literature on critical best practice. Focused on 12 unique and compelling stories of social work with older people, the authors: - Provide a fresh and realistic insight into life as a social worker, and the dilemmas and difficulties that practitioners typically face - Illustrate how knowledge, theory and research are integrated in professional decision-making and action - Show social workers analyzing their own cases and include reflective questions to help readers formulate their own learning and thereby develop their own practice This book provides students on qualifying courses with an invaluable perspective on real life practice, and gives qualified practitioners the opportunity to reflect on and better their own practice.
God's Righteousness and Justice in the Old Testament by Jože Krašovec Pdf
A semantic study of God’s righteousness and justice in the Hebrew Bible that draws exegetical, theological, and philosophical conclusions about the character of God and God’s relationship with humanity. God’s work of creation and salvation for the good of Israel, humanity, and the world manifests the nature of God’s being. Thus, if we can understand God’s characteristics of righteousness and justice, we can better understand God. In the Hebrew Bible, these aspects of God are not expressed by abstract concepts but by semantic elements within literary structures. From this premise, Jože Krašovec undertakes the present study to put semantics into dialogue with exegesis and theology to illuminate exactly how God’s righteousness and justice in the Old Testament should be understood. In the first part of the book, Krašovec analyzes occurrences of the Hebrew root ṣdq (meaning righteous) and other synonyms, working systematically through the entire Old Testament canon. In the second part, he builds off this lexical study with a more broadly exegetical, theological, and philosophical exploration of guilt, punishment, mercy, forgiveness, and reconciliation. Krašovec concludes, among other things, that the biblical writers use “righteousness” as an expression of God’s affection for faithful people, especially those in distress because of persecution. God’s righteousness therefore exists in the Hebrew Bible in relation to the righteousness of human individuals and communities. Justice—whether in the form of forgiveness for the penitent or punishment for those who have hardened their hearts against God—is always carried out with the goal of building better community among God’s people.
The legitimacy and performance of the traditional criminal justice system is the subject of intense scrutiny as the world economic crisis continues to put pressure on governments to cut the costs of the criminal justice system. This volume brings together the leading work on restorative justice to achieve two objectives: to construct a comprehensive and up-to-date conceptual framework for restorative justice suitable even for newcomers; and to challenge the barriers of restorative justice in the hope of taking its theory and practice a step further. The selected articles start by answering some fundamental questions about restorative justice regarding its historical and philosophical origins, and challenge the concept by bringing into the debate the human rights and equality discourses. Also included is material based on empirical testing of restorative justice claims especially those impacting on reoffending rates, victim satisfaction and reintegration. The volume concludes with a critique of restorative justice as well as with analytical thinking that aims to push its barriers. It is hoped that the investigations offered by this volume not only offer hope for a better system for abolitionists and reformists, but also new and convincing evidence to persuade the sceptics in the debate over restorative justice.
Tragedy, Recognition, and the Death of God by Robert R. Williams Pdf
Hegel and Nietzsche are two of the most important figures in philosophy and religion. Robert R. Williams challenges the view that they are mutually exclusive. He identifies four areas of convergence. First, Hegel and Nietzsche express and define modern interest in tragedy as a philosophical topic. Each seeks to correct the traditional philosophical and theological suppression of a tragic view of existence. This suppression of the tragic is required by the moral vision of the world, both in the tradition and in Kant's practical philosophy and its postulates. For both Hegel and Nietzsche, the moral vision of the world is a projection of spurious, life-negating values that Nietzsche calls the ascetic ideal, and that Hegel identifies as the spurious infinite. The moral God is the enforcer of morality. Second, while acknowledging a tragic dimension of existence, Hegel and Nietzsche nevertheless affirm that existence is good in spite of suffering. Both affirm a vision of human freedom as open to otherness and requiring recognition and community. Struggle and contestation have affirmative significance for both. Third, while the moral God is dead, this does not put an end to the God-question. Theology must incorporate the death of God as its own theme. The union of God and death expressing divine love is for Hegel the basic speculative intuition. This implies a dipolar, panentheistic concept of a tragic, suffering God, who risks, loves, and reconciles. Fourth, Williams argues that both Hegel and Nietzsche pursue theodicy, not as a justification of the moral God, but rather as a question of the meaningfulness and goodness of existence despite nihilism and despite tragic conflict and suffering. The inseparability of divine love and anguish means that reconciliation is no conflict-free harmony, but includes a paradoxical tragic dissonance: reconciliation is a disquieted bliss in disaster.
The Christian ethic...is an ethic that cannot be assimilated into the moral consensus of the wider community.... The way of the cross cannot be reconciled with the way of the world, just as the gospel cannot be conjoined with the laws that gave stability to social order... The thesis of this book is that human justice can never be a substitute for divine justification...but it can be a sign and witness to the justifying grace of God in Jesus Christ. Humanitarian works can never reach the heights of deeds of sacrificial love and mercy, but they can point to this higher righteousness and awaken a thirst for it... We must always be on guard against two perils: the Scylla of legalism and rigorism and Charybdis of antinomianism. An ethics of the divine commandment, by uniting law and grace, the imperative and the indicative, shows how we can live the authentic Christian life in obedience to the highest, which is not a law but a person, not an ideal but the reality of the New Being, the power of crucified love, as we see this in Jesus Christ." - (from Freedom for Obedience)