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Author : Robert R. Williams Publisher : Oxford University Press Page : 423 pages File Size : 41,6 Mb Release : 2012-09-27 Category : History ISBN : 9780199656059
Tragedy, Recognition, and the Death of God by Robert R. Williams Pdf
Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
Tragedy, Recognition, and the Death of God by Robert R. Williams Pdf
Hegel and Nietzsche are two of the most important figures in philosophy and religion. Robert R. Williams challenges the view that they are mutually exclusive. He identifies four areas of convergence. First, Hegel and Nietzsche express and define modern interest in tragedy as a philosophical topic. Each seeks to correct the traditional philosophical and theological suppression of a tragic view of existence. This suppression of the tragic is required by the moral vision of the world, both in the tradition and in Kant's practical philosophy and its postulates. For both Hegel and Nietzsche, the moral vision of the world is a projection of spurious, life-negating values that Nietzsche calls the ascetic ideal, and that Hegel identifies as the spurious infinite. The moral God is the enforcer of morality. Second, while acknowledging a tragic dimension of existence, Hegel and Nietzsche nevertheless affirm that existence is good in spite of suffering. Both affirm a vision of human freedom as open to otherness and requiring recognition and community. Struggle and contestation have affirmative significance for both. Third, while the moral God is dead, this does not put an end to the God-question. Theology must incorporate the death of God as its own theme. The union of God and death expressing divine love is for Hegel the basic speculative intuition. This implies a dipolar, panentheistic concept of a tragic, suffering God, who risks, loves, and reconciles. Fourth, Williams argues that both Hegel and Nietzsche pursue theodicy, not as a justification of the moral God, but rather as a question of the meaningfulness and goodness of existence despite nihilism and despite tragic conflict and suffering. The inseparability of divine love and anguish means that reconciliation is no conflict-free harmony, but includes a paradoxical tragic dissonance: reconciliation is a disquieted bliss in disaster.
Reflections on God and the Death of God by Richard White Pdf
What is God? What does it mean to believe in God? What happens to God after the death of God? This book examines “the death of God” from a philosophical standpoint. It focuses on monotheism, polytheism, and nature, and it discusses the renewed importance of spirituality—and the “spiritual but not religious”—in response to the death of God. In recent years, religious belief has been in decline, but secularism cannot satisfy our spiritual needs. We are now living in a “post-secular” age in which the relationship between philosophy, spirituality, and religion must be re-examined. As an exploratory essay, this book engages the reader at a profound level, and considers a variety of modern thinkers, including Nietzsche, Hegel, Freud, Levinas, Assmann, and Buber. It offers a sustained meditation on the origin of God, the death of God, and the future of “God” as a guiding ideal.
Reframes philosophical understanding of, and engagement with, tragedy. In The Tragedy of Philosophy Andrew Cooper challenges the prevailing idea of the death of tragedy, arguing that this assumption reflects a problematic view of both tragedy and philosophyone that stifles the profound contribution that tragedy could provide to philosophy today. To build this case, Cooper presents a novel reading of Immanuel Kants Critique of Judgment. Although this text is normally understood as the final attempt to seal philosophy from the threat of tragedy, Cooper argues that Kants project is rather a creative engagement with a tragedy that is specific to philosophy, namely, the inevitable failure of attempts to master nature through knowledge. Kants encounter with the tragedy of philosophy turns philosophys gaze from an exclusive focus on knowledge to matters of living well in a world that does not bend itself to our desires. Tracing the impact of Kants Critique of Judgment on some of the most famous theories of tragedy, including those of G. W. F. Hegel, Friedrich Nietzsche, Martin Heidegger, and Cornelius Castoriadis, Cooper demonstrates how these philosophers extend the project found in both Kant and the Greek tragedies: the attempt to grasp nature as a domain hospitable to human life.
Tragedy is a genre for exploring loss and suffering, and this book traces the vital areas where tragedy has shaped and been a resource for Christian theology. There is a history to the relationship of theology and tragedy; tragic literature has explored areas of theological interest, and is present in the Bible and ongoing theological concerns. Christian theology has a long history of using what is at hand, and the genre of tragedy is no different. What are the merits and challenges of placing the central narrative of the passion, death and resurrection of Christ in tragic terms? This study examines important and shared concerns of theology and tragedy: sacrifice and war, rationality and order, historical contingency, blindness, guilt, and self-awareness. Theologians such as Reinhold Niebuhr, Hans Urs von Balthasar, Martin Luther King Jr., Simone Weil, and Boethius have explored tragedy as a theological resource. The historical relationship of theology and tragedy reveals that neither is monolithic, and both remain diverse and unstable areas of human thought. This fascinating book will be of keen interest to theologians, as well as scholars in the fields of literary studies and tragic theory.
God and the Self in Hegel by Paolo Diego Bubbio Pdf
Argues that Hegels conception of God and the self holds the key to overcoming subjectivism in both philosophy of religion and metaphysics. God and the Self in Hegel proposes a reconstruction of Hegels conception of God and analyzes the significance of this reading for Hegels idealistic metaphysics. Paolo Diego Bubbio argues that in Hegels view, subjectivismthe tenet that there is no underlying true reality that exists independently of the activity of the cognitive agentcan be avoided, and content can be restored to religion, only to the extent that God is understood in Gods relation to human beings, and human beings are understood in their relation to God. Focusing on traditional problems in theology and the philosophy of religion, such as the ontological argument for the existence of God, the Trinity, and the death of God, Bubbio shows the relevance of Hegels view of religion and God for his broader philosophical strategy. In this account, as a response to the fundamental Kantian challenge of how to conceive the mind-world relation without setting mind over and against the world, Hegel has found a way of overcoming subjectivism in both philosophy and religion.
Author : Robert R. Williams Publisher : State University of New York Press Page : 356 pages File Size : 48,7 Mb Release : 1992-03-04 Category : Philosophy ISBN : 9781438424125
Author : Mark Alznauer Publisher : State University of New York Press Page : 361 pages File Size : 45,7 Mb Release : 2021-05-01 Category : Philosophy ISBN : 9781438483382
No philosopher has treated the subject of tragedy and comedy in as original and searching a manner as G. W. F. Hegel. His concern with these genres runs throughout both his early and late works and extends from aesthetic issues to questions in the history of society and religion. Hegel on Tragedy and Comedy is the first book to explore the full extent of Hegel's interest in tragedy and comedy. The contributors analyze his treatment of both ancient and modern drama, including major essays on Sophocles, Aristophanes, Shakespeare, Goethe, and the German comedic tradition, and examine the relation of these genres to political, religious, and philosophical issues. In addition, the volume includes several essays on the role tragedy and comedy play in Hegel's philosophy of history. This book will not only be valuable to those who wish for a general overview of Hegel's treatment of tragedy and comedy but also to those who want to understand how his treatment of these genres is connected to the rest of his thought.
Author : Peter C. Hodgson Publisher : Oxford University Press on Demand Page : 207 pages File Size : 40,5 Mb Release : 2012-06-07 Category : History ISBN : 9780199654956
Hodgson explores Hegel's vision of history as the progress of the consciousness of freedom. Freedom is not simply a human production, but takes shape through the interweaving of the divine idea and human passions, and such freedom defines the purpose of historical events in the midst of apparent chaos. Interpretations of freedom are examined in the context of present-day questions about what they mean and whether they still have validity.
What is suspense, and why do we feel it? These questions are at the heart of the first part of this study. It develops and defends the ‘imminence theory of suspense’ – the view that suspense arises in situations that are structurally defined by something essential being imminent. Next, the study utilizes this theory as an interpretative key to Søren Kierkegaard’s seminal work ‘Frygt og Bæven’ (‘FB’). FB is an exploration of what it means to take the story of Abraham and Isaac as a paradigmatic example of faith. The study argues that a core aspect of how Kierkegaard conceptualizes faith through the figure of Abraham is suspense. The argument is built upon the observation that to have faith is to be a hero. To be hero means to belong to a story. Stories manifests different conceptualizations of time. Abraham’s story, as FB frames it, is radically geared towards something imminent – it is characterized by an essential relation of suspense. The study then explores how suspense not only forms part of the conceptualization of faith, but is also part of how this conceptualization is communicated. Thus, the study argues that there exists a symmetry of suspense between the rhetorical and the conceptual levels of the text.
In dialogue with a range of post-enlightenment critiques of Christian theologies regarding sacrificial love, Asle Eikrem presents an unconventional systematic approach to this multi-layered and complex theological topic. From Hegel to prominent 20th century theologians, from feminist theologies to postmodern philosophers, this volume engages in a critical conversation with a host of different voices on all the classical topics in theology (creation, trinity, incarnation, atonement, sin, faith, sacraments, and eschatology), also providing a moral and socio-historical vision for Christian living. The result is a unique appraisal of the significance that the life and death of Jesus holds for the world today.
Crisis, Exposure, Imagination by Fred Abong,Craig Condella,Jordan E. Miller Pdf
Unprecedented changes appear to be occurring more often and more rapidly than ever before. We notice these changes and events more readily due to the advent of the information age and the continual technological innovation that has accompanied it. New methods of the manufacture and the dissemination of information expose us to crises in ways previously impossible. These crises often lead to the exposure of new ways of understanding. The lifting of veils allows us to see these crises more clearly. In turn, these epiphanies invite imaginative and creative responses. This volume interprets this situation in a new way—not just as an examination of what happens to us and the variety of crises we face, but the way in which we understand them. How do we produce new ways of thinking and discussing crises? What is the role of imagination in both the description of crisis and the response to it? How are we changed and how do we change our thinking and writing as a result? There are two sides of the veil, with crisis on one side and imagination on the other. The issue of lifting veils—of revelatory change—expresses the contributors’ interest in the intersection of and collaboration between different disciplines. As an interdisciplinary project, this book takes a new approach in discussing our current condition. Lifting the veil radically undoes the past, opens us to the future through change, and provides the possibility for vision and hope.
Eberhard Jüngel and Existence by Deborah Casewell Pdf
This book interrogates the contemporary Lutheran theologian Eberhard Jüngel’s theological anthropology, arguing that Jüngel’s thought can provide a model for theological engagement with philosophical accounts of existence. Focusing on Jüngel’s theology of existence, the author explores the thought of philosophers, including Heidegger and Hegel, their influence on and application to his theology, and argues that Jüngel’s account of humanity should be seen as a response to atheistic existentialist accounts of existence. In showing how Jüngel’s theology is informed by and dependent on philosophical thought, this book provides a new lens on the interplay between philosophy, theology, and religion in twentieth-century German thought. It will be of particular interest to researchers in philosophy, theology, and philosophy of religion.
Hegel on the Proofs and Personhood of God by Robert R. Williams Pdf
This work considers the question of the personhood of God in Hegel. The first part examines Hegel's critique of Kant, focusing on and replying to Kant's attack on the theological proofs. The second part then explores the issue of divine personhood.