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'Deification' refers to the transformation of believers into the likeness of God. Of course, Christian monotheism goes against any literal 'god making' of believers. Rather, the NT speaks of a transformation of mind, a metamorphosis of character, a redefinition of selfhood, and an imitation of God. Most of these passages are tantalizingly brief, and none spells out the concept in detail.
The Doctrine of Deification in the Greek Patristic Tradition by Norman Russell Pdf
Deification in the Greek patristic tradition was the fulfilment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.
Christians confess that Christ came to save us from sin and death. But what did he save us for? One beautiful and compelling answer to this question is that God saved us for union with him so that we might become “partakers of the divine nature” (1 Pet 2:4), what the Christian tradition has called “deification.” This term refers to a particular vision of salvation which claims that God wants to share his own divine life with us, uniting us to himself and transforming us into his likeness. While often thought to be either a heretical notion or the provenance of Eastern Orthodoxy, this book shows that deification is an integral part of Catholicism, Orthodoxy, and many Protestant denominations. Drawing on the resources of their own Christian heritages, eleven scholars share the riches of their respective traditions on the doctrine of deification. In this book , scholars and pastor-scholars from diverse Christian expressions write for both a scholarly and lay audience about what God created us to be: adopted children of God who are called, even now, to “be filled with all the fullness of God” (Eph. 3:19).
Deification and Union with Christ by Slavko Eždenci Pdf
The concept of deification, or union with God, is a distinctive mark of Orthodoxy and has a central role within the Eastern theological framework. Since among Western Protestants there has been a recent renewal of interest in Orthodoxy, it is not surprising that scholars are trying not just to rediscover deification, but also to identify deification in Western theology. In contrast, with regards to salvation, the Western Church has focused on the cross, and since the Reformation, more specifically on justification by faith. Although within this theological framework the doctrine of union with Christ is considered essential for gaining salvation, it has often been neglected or not taught in its full dimensions. This study examines these two key concepts in the Orthodox and Reformed traditions. Their comparison is worthwhile as it illuminates their weaknesses and strengths, which leads towards practical application for the teaching in Reformed churches as well as for dialogue with Orthodox Christians. Slavko E denci grew up in Serbia as an atheist. He became a Christian during the civil war. He studied for an MTh in Theology and World Missions at Oak Hill College, London. Slavko now works with the Baptist church in Belgrade, Serbia. He is married to Alison and they have a son.
Called to Be the Children of God by David Vincent Meconi,Carl Olson Pdf
This book gathers fourteen Catholic scholars to present, examine, and explain the often misunderstood process of ""deification"". The fifteen chapters show what becoming God meant for the early Church, for St. Thomas Aquinas and the greatest Dominicans, and for St. Francis and the early Franciscans. This book explains how this understanding of salvation played out during the Protestant Reformation and the Council of Trent. It explores the thought of the French School of Spirituality, various Thomists, John Henry Newman, John Paul II, and the Vatican Councils, and it shows where such thinking can be found today in the Catechism of the Catholic Church. No other book has gathered such an array of scholars or provided such a deep study into how humanity's divinized life in Christ has received many rich and various perspectives over the past two thousand years. This book seeks to bring readers into the central mystery of Christianity by allowing the Church's greatest thinkers and texts to speak for themselves, demonstrating how becoming Christ-like and the Body of Christ on earth, is the only ultimate purpose of the Christian faith.
Deification in the Latin Patristic Tradition by Jared Ortiz Pdf
"Contributors to this volume refute the widely held perception that the doctrine of deification primarily belonged in the Eastern Church, and that the Western Church reduced the rich biblical and Greek patristic understanding of salvation to a narrow view of redemption. To the contrary, these essays provide evidence of the wide-ranging use of deification themes in major Latin patristic sources, showing that deification was a native part of early Latin theology that was consitently and creatively employed"--
Author : David Vincent Meconi Publisher : Catholic University of America Press Page : 304 pages File Size : 49,7 Mb Release : 2013 Category : Religion ISBN : 9780813221274
By treating Augustine's passages on deification both chronologically and constructively, Meconi situates Augustine in a long chorus of Christian pastors and theologians who understand the essence of Christianity as the human person's total and transformative union with God.
Deification in Eastern Orthodox Theology by Emil Bartos Pdf
In recent years, Eastern Orthodox thought has had an increasing influence on key aspects of contemporary Western Christian thought, particularly as regards the doctrine of the Trinity and mystical spirituality. However, the foundations and fundamental presuppositions of Eastern Christianity's theological system have remained largely unstudied -- and thus unknown -- in the West. In this important study, Emil Bartos examines the doctrine of deification which provides the conceptual basis for the way Staniloae and other Orthodox theologians understand the major doctrines of the Christian faith. The idea that God became man that man might become God sounds almost heretical to many Western ears, yet this affirmation is repeated countless times in the writings of the Eastern Fathers. Beginning with the apophaticism that lies at the heart of Eastern theology, Bartos examines each of the key doctrines of anthropology, christology, soteriology and ecclesiology as they relate to deification in Staniloae's thought. Bartos' study represents not merely a contribution to contemporary dialogue between Eastern and Western theologians, but also a much needed introduction to an aspect of Christian thought down the centuries that is largely neglected in the Christian West.
In the past the passions were regarded as sicknesses of the soul due to Adam's sin. As the Redeemer, Christ shares in our humanity and experiences the passions, but given his divine status he quickly overcomes the passions by his superior reason as the Word. In effect, Christ is displayed as a Stoic sage who is unperturbed by the passions. The book is critical of this traditional perspective for its inability to think of the Incarnation as the Word's real participation in our humanity. Christ is not a Stoic sage who displays an uninvolved holiness, but the Word become flesh who displays an astonishing breadth and intensity of emotional life, which reveals what it means for the fullness of divinity to dwell bodily in him. Reformed theology moved beyond the traditional perspective in affirming the strong emotions of Christ as proof of his humanity, but Christ's divinity was given insufficient attention. The book proposes a complex view of Christ's emotions, which are regarded not merely as proof of his humanity, but reveal the personal attributes of divinity communicated to his humanity. To observe Christ's emotions is to witness the mutual interaction of humanity and divinity in his person, which accomplishes our salvation (deification). To imitate Christ, then, means that Christ's emotions become the emotions of his followers, so that by seeing as God sees and feeling as God feels, they go forth in obedience to Christ's commandment to love one another as he has loved us, which is to live the way of the cross for the sake of the ongoing embodiment of God in the world.
Deification penetrates all spheres of human existence, and can be seen as an answer to most pending ultimate questions. It is essentially practical in its manifestation and uplifting in its content, but nevertheless, always evasive and arcane in itscomprehension. Aimed both at those who are already students of theosis and at those who are looking for an introductory text.
In recent decades the doctrine of salvation has become a key issue in international ecumenical conversations between Lutherans and Roman Catholics and also between Lutherans and Eastern Orthodox. The 1998 Joint Declaration on Justification between the Vatican and the Lutheran World Federation is a historic milestone in those efforts. Advances in ecumenical conversations have challenged the traditional opinion according to which the Lutheran view of justification by faith has been thought to be opposed to both the Eastern Orthodox doctrine of theosis (deification) and the Roman Catholic view of justification, which also includes sanctification. In One With God Kärkkäinen points out that amidst all the differences between the East and West with regard to theological orientations and the language and concepts for soteriology, there is a common motif to be found: union with God. Both the Eastern understanding of theosis and the Western idea of justification have union as the ultimate goal. Chapters are Salvation as Union," *Justification in Recent New Testament Scholarship, - *Deification in the Eastern Orthodox Tradition, - *Justification and Deification in Martin Luther's Theology, - *Deification, Union, and Sanctification in Later Protestant Theologies, - *Salvation as Union: Towards an Ecumenical Convergence, - and *One with God: In Search of a Consensual View of Salvation. - Veli-Matti Kärkkäinen, D.Theol. Habil., is professor of systematic theology at Fuller Theological Seminary in Pasadena, California.
Author : M. David Litwa Publisher : Walter de Gruyter Page : 345 pages File Size : 53,7 Mb Release : 2012-02-22 Category : Religion ISBN : 9783110283419
Can Pauline soteriology be categorized as a form of deification? This book attempts to answer this question by keen attention to the Greco-Roman world. It provides the first full-scale history of research on the topic. It is also the first work to fully treat the basic historical questions relating to deification. Namely, what is deity in the Greco-Roman world? What are the types of deification in the Greco-Roman world? Are there Jewish antecedents to deification? Does Paul consider Christ to be a divine being? If so, according to what logic? How is Pauline deification possible in light of ancient Jewish "monotheism"? How is deification possible with a strong notion of creation? Although a rigorously historical study, no attempt is made to avoid theological issues in their historical context. Deification, it is argued, provides a new historical category of perception with which to deepen our knowledge of the Apostle's religious thought in its own time. This book is intended for an academic audience. The range of topics discussed here should interest a wide-array of scholars in the fields of Hebrew Bible, New Testament, Classics, and Patristics.