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Enemies of the Enlightenment by Darrin M. McMahon Pdf
"Drawing on a wide range of primary sources, Darrin M. McMahon shows that well before the French Revolution, enemies of the Enlightenment were warning that the secular thrust of modern philosophy would give way to horrors of an unprecedented kind. Greeting 1789, in turn, as the realization of their worst fears, they fought the Revolution from its onset, profoundly affecting its subsequent course. The radicalization - and violence - of the Revolution was as much the product of militant resistance as any inherent logic."--BOOK JACKET.
The Anti-enlightenment Tradition by Zeev Sternhell Pdf
In this masterful work of historical scholarship, Zeev Sternhell, an internationally renowned Israeli political scientist and historian, presents a controversial new view of the fall of democracy and the rise of radical nationalism in the twentieth century. Sternhell locates their origins in the eighteenth century with the advent of the Anti-Enlightenment, far earlier than most historians. The thinkers belonging to the Anti-Enlightenment (a movement originally identified by Friederich Nietzsche) represent a perspective that is antirational and that rejects the principles of natural law and the rights of man. Sternhell asserts that the Anti-Enlightenment was a development separate from the Enlightenment and sees the two traditions as evolving parallel to one another over time. He contends that J. G. Herder and Edmund Burke are among the real founders of the Anti-Enlightenment and shows how that school undermined the very foundations of modern liberalism, finally contributing to the development of fascism that culminated in the European catastrophes of the twentieth century.
The Enlightenment and Why It Still Matters tells nothing less than the story of how the modern, Western view of the world was born. Cultural and intellectual historian Anthony Pagden explains how, and why, the ideal of a universal, global, and cosmopolitan society became such a central part of the Western imagination in the ferment of the Enlightenment - and how these ideas have done battle with an inward-looking, tradition-oriented view of the world ever since. Cosmopolitanism is an ancient creed; but in its modern form it was a creature of the Enlightenment attempt to create a new 'science of man', based upon a vision of humanity made up of autonomous individuals, free from all the constraints imposed by custom, prejudice, and religion. As Pagden shows, this 'new science' was based not simply on 'cold, calculating reason', as its critics claimed, but on the argument that all humans are linked by what in the Enlightenment were called 'sympathetic' attachments. The conclusion was that despite the many tribes and nations into which humanity was divided there was only one 'human nature', and that the final destiny of the species could only be the creation of one universal, cosmopolitan society. This new 'human science' provided the philosophical grounding of the modern world. It has been the inspiration behind the League of Nations, the United Nations and the European Union. Without it, international law, global justice, and human rights legislation would be unthinkable. As Anthony Pagden argues passionately and persuasively in this book, it is a legacy well worth preserving - and one that might yet come to inherit the earth.
INSTANT NEW YORK TIMES BESTSELLER A NEW YORK TIMES NOTABLE BOOK OF 2018 ONE OF THE ECONOMIST'S BOOKS OF THE YEAR "My new favorite book of all time." --Bill Gates If you think the world is coming to an end, think again: people are living longer, healthier, freer, and happier lives, and while our problems are formidable, the solutions lie in the Enlightenment ideal of using reason and science. By the author of the new book, Rationality. Is the world really falling apart? Is the ideal of progress obsolete? In this elegant assessment of the human condition in the third millennium, cognitive scientist and public intellectual Steven Pinker urges us to step back from the gory headlines and prophecies of doom, which play to our psychological biases. Instead, follow the data: In seventy-five jaw-dropping graphs, Pinker shows that life, health, prosperity, safety, peace, knowledge, and happiness are on the rise, not just in the West, but worldwide. This progress is not the result of some cosmic force. It is a gift of the Enlightenment: the conviction that reason and science can enhance human flourishing. Far from being a naïve hope, the Enlightenment, we now know, has worked. But more than ever, it needs a vigorous defense. The Enlightenment project swims against currents of human nature--tribalism, authoritarianism, demonization, magical thinking--which demagogues are all too willing to exploit. Many commentators, committed to political, religious, or romantic ideologies, fight a rearguard action against it. The result is a corrosive fatalism and a willingness to wreck the precious institutions of liberal democracy and global cooperation. With intellectual depth and literary flair, Enlightenment Now makes the case for reason, science, and humanism: the ideals we need to confront our problems and continue our progress.
'The best single-volume study of the Enlightenment that we have' Literary Review The Enlightenment is one of the formative periods of Western history, yet more than 300 years after it began, it remains controversial. It is often seen as the fountainhead of modern values such as human rights, religious toleration, freedom of thought, scientific thought as an exemplary form of reasoning, and rationality and evidence-based argument. Others accuse the Enlightenment of putting forward a scientific rationality which ignores the complexity and variety of human beings, propagates shallow atheism, and aims to subjugate nature to so-called technical progress. Answering the question 'what is Enlightenment?' Kant famously urged men and women above all to 'have the courage to use your own understanding'. Robertson shows how the thinkers of the Enlightenment did just that, seeking a rounded understanding of humanity in which reason was balanced with emotion and sensibility. His book goes behind the controversies about the Enlightenment to return to its original texts and to show that above all it sought to increase human happiness in this world by promoting scientific inquiry and reasoned argument. His book overturns many received opinions - for example, that enlightenment necessarily implied hostility to religion (though it did challenge the authority traditionally assumed by the Churches). It is a master-class in 'big picture' history, about one of the foundational epochs of modern times.
This introduction explores the history of the 18th-century Enlightenment movement. Considering its intellectual commitments, Robertson then turns to their impact on society, and the ways in which Enlightenment thinkers sought to further the goal of human betterment, by promoting economic improvement and civil and political justice.
Today, media commentators, intellectuals and politicians declare that western science and rationality are threatened by irrational enemies. Evangelicals, postmodernists, and Islamists are on the march, they say. The Rome that science built is under siege. But there's a problem with these stirring attempts to defend the truth. They aren't true. In this urgent new book, Dan Hind confronts the great machinery of deception in which we live, and which now threatens to destroy our civilization. In particular, he takes to task a group of prominent intellectuals who have exaggerated the threat posed by the so-called forces of unreason-religion, postmodernism and other "mumbo-jumbo." The commentators, says Hind, distract us from much more pressing threats to an open democratic society based on freedom of speech and inquiry. This book shows that the real threats to reason aren't wacky or foreign or stupid; they reside in our state and corporate bureaucracies - and, one way or another, they probably pay your salary. In recovering the idea of Enlightenment, Hind explores its vital importance and reveals how it can help us to achieve a truly democratic politics, in which we have a genuine say in the decisions that are taken on our behalf.
The concept of genius intrigues us. Artistic geniuses have something other people don’t have. In some cases that something seems to be a remarkable kind of inspiration that permits the artist to exceed his own abilities. It is as if the artist is suddenly possessed, as if some outside force flows through him at the moment of creation. In other cases genius seems best explained as a natural gift. The artist is the possessor of an extra talent that enables the production of masterpiece after masterpiece. This book explores the concept of artistic genius and how it came to be symbolized by three great composers of the modern era: Handel, Mozart, and Beethoven. Peter Kivy, a leading thinker in musical aesthetics, delineates the two concepts of genius that were already well formed in the ancient world. Kivy then develops the argument that these concepts have alternately held sway in Western thought since the beginning of the eighteenth century. He explores why this pendulum swing from the concept of the possessor to the concept of the possessed has occurred and how the concepts were given philosophical reformulations as views toward Handel, Mozart, and Beethoven as geniuses changed in the eighteenth, nineteenth, and twentieth centuries.
Genius. With hints of madness and mystery, moral license and visionary force, the word suggests an almost otherworldly power: the power to create, to divine the secrets of the universe, even to destroy. Yet the notion of genius has been diluted in recent times. Today, rock stars, football coaches, and entrepreneurs are labeled 'geniuses,' and the word is applied so widely that it has obscured the sense of special election and superhuman authority that long accompanied it. As acclaimed historian Darrin M. McMahon explains, the concept of genius has roots in antiquity, when men of prodigious insight were thought to possess -- or to be possessed by -- demons and gods. Adapted in the centuries that followed and applied to a variety of religious figures, including prophets, apostles, sorcerers, and saints, abiding notions of transcendent human power were invoked at the time of the Renaissance to explain the miraculous creativity of men like Leonardo and Michelangelo. Yet it was only in the eighteenth century that the genius was truly born, idolized as a new model of the highest human type. Assuming prominence in figures as varied as Newton and Napoleon, the modern genius emerged in tension with a growing belief in human equality. Contesting the notion that all are created equal, geniuses served to dramatize the exception of extraordinary individuals not governed by ordinary laws. The phenomenon of genius drew scientific scrutiny and extensive public commentary into the 20th century, but it also drew religious and political longings that could be abused. In the genius cult of the Nazis and the outpouring of reverence for the redemptive figure of Einstein, genius achieved both its apotheosis and its Armageddon. The first comprehensive history of this elusive concept, Divine Fury follows the fortunes of genius and geniuses through the ages down to the present day, showing how -- despite its many permutations and recent democratization -- genius remains a potent force in our lives, reflecting modern needs, hopes, and fears.
Over the last few years, Raymond Tallis has published widely acclaimed critiques of influential trends in contemporary thought: for example, Not Saussure - described as 'one of the most brilliant and effective of all rebuttals of post-Saussurean theory' - In Defence of Realism and The Explicit Animal, which demonstrated the baselessness of contemporary accounts of consciousness. Enemies of Hope takes the story further, identifying the themes common to anti-humanist twentieth-century thought and challenging the cult of pessimism that pervades our age. Tallis teases out the many strands of the comfortable, self-congratulatory cynicism of modernist and postmodernist cultural critics, exposing their self-contradictions and their wilful blindness to the distinctive mystery of human nature. The 'pathologisers of culture' and 'the marginalisers of consciousness' are shown to be the enemies of hope - the hope of progress based upon the rational, conscious endeavours of humankind. Perceptive, passionate and often controversial, Raymond Tallis's latest debunking of Kulturkritik explores a host of ethical and philosophical issues central to contemporary thought, raising questions we cannot afford to ignore. After reading Enemies of Hope, those minded to misrepresent mankind in ways that are almost routine amongst humanist intellectuals may be inclined to think twice. By clearing away the hysterical anti-humanism of the twentieth century Enemies of Hope frees us to start thinking constructively about the way forward for humanity in the twenty-first.
THE ENLIGHTENMENT has long been the victim of uninformed or hostile criticisms. Even so respected a source as the Shorter Oxford English Dictionary defines the Enlightenment as “shallow and pretentious intellectualism, unreasonable contempt for authority and tradition,” thus collecting in one sentence most of our current prejudices. In this provocative book—at once a scholarly study and a vigorous polemic—Peter Gay sets out to shatter old myths, to sort out illusion from reality, and to restore the men of the Enlightenment—Voltaire, Rousseau, Diderot—to the esteem they deserve. The nine related essays in The Party of Humanity fall into three divisions: three are on Voltaire, presenting the great philosophe as a tough-minded, realistic man of letters who tried to reshape his world, rather than as merely brittle and shallow wit. Then, three essays characterize the French Enlightenment as a whole, and seek for the unity underlying the diversity of tempers and attitudes among its leaders. The last three, which include Mr. Gay’s well-known critique of Carl Becker’s The Heavenly City of the Eighteenth Century Philosophers, are polemics against widely accepted views of the Enlightenment. The longest chapter here is a detailed examination of Rousseau, the philosopher, and of his reputation among his interpreters. What all nine essays have in common, apart from their portrayal of the philosophes as serious and engage partisans of humanity, is that they are all essays in the “social history of ideas”; they all treat ideas as inseparable from the specific social and cultural setting from which they emerge and which they affect.
Author : David T. Gies,Cynthia Wall Publisher : University of Virginia Press Page : 316 pages File Size : 44,6 Mb Release : 2018-02-02 Category : History ISBN : 9780813940762
The Eighteenth Centuries by David T. Gies,Cynthia Wall Pdf
Today, when "globalization" is a buzzword invoked in nearly every realm, we turn back to the eighteenth century and witness the inherent globalization of its desires and, at times, its accomplishments. During the chronological eighteenth century, learning and knowledge were intimately connected across disciplinary and geographical boundaries, yet the connections themselves are largely unstudied. In The Eighteenth Centuries, twenty-two scholars across disciplines address the idea of plural Enlightenments and a global eighteenth century, transcending the demarcations that long limited our grasp of the period’s breadth and depth. Engaging concepts that span divisions of chronology and continent, these essays address topics ranging from mechanist biology, painted geographies, and revolutionary opera to Americanization, theatrical subversion of marriage, and plantation architecture. Weaving together many disparate threads of the historical tapestry we call the Enlightenment, this volume illuminates our understanding of the interconnectedness of the eighteenth centuries.
The Business of Enlightenment by Robert DARNTON,Robert Darnton Pdf
A great book about an even greater book is a rare event in publishing. Darnton's history of the Encyclopedie is such an occasion. The author explores some fascinating territory in the French genre of histoire du livre, and at the same time he tracks the diffusion of Enlightenment ideas. He is concerned with the form of the thought of the great philosophes as it materialized into books and with the way books were made and distributed in the business of publishing. This is cultural history on a broad scale, a history of the process of civilization. In tracing the publishing story of Diderot's Encyclopedie, Darnton uses new sources--the papers of eighteenth-century publishers--that allow him to respond firmly to a set of problems long vexing historians. He shows how the material basis of literature and the technology of its production affected the substance and diffusion of ideas. He fully explores the workings of the literary market place, including the roles of publishers, book dealers, traveling salesmen, and other intermediaries in cultural communication. How publishing functioned as a business, and how it fit into the political as well as the economic systems of prerevolutionary Europe are set forth. The making of books touched on this vast range of activities because books were products of artisanal labor, objects of economic exchange, vehicles of ideas, and elements in political and religious conflict. The ways ideas traveled in early modern Europe, the level of penetration of Enlightenment ideas in the society of the Old Regime, and the connections between the Enlightenment and the French Revolution are brilliantly treated by Darnton. In doing so he unearths a double paradox. It was the upper orders in society rather than the industrial bourgeoisie or the lower classes that first shook off archaic beliefs and took up Enlightenment ideas. And the state, which initially had suppressed those ideas, ultimately came to favor them. Yet at this high point in the diffusion and legitimation of the Enlightenment, the French Revolution erupted, destroying the social and political order in which the Enlightenment had flourished. Never again will the contours of the Enlightenment be drawn without reference to this work. Darnton has written an indispensable book for historians of modern Europe.
That the Enlightenment shaped modernity is uncontested. Yet remarkably few historians or philosophers have attempted to trace the process of ideas from the political and social turmoil of the late eighteenth century to the present day. This is precisely what Jonathan Israel now does. In Democratic Enlightenment, Israel demonstrates that the Enlightenment was an essentially revolutionary process, driven by philosophical debate. The American Revolution and its concerns certainly acted as a major factor in the intellectual ferment that shaped the wider upheaval that followed, but the radical philosophes were no less critical than enthusiastic about the American model. From 1789, the General Revolution's impetus came from a small group of philosophe-revolutionnaires, men such as Mirabeau, Sieyes, Condorcet, Volney, Roederer, and Brissot. Not aligned to any of the social groups represented in the French National assembly, they nonetheless forged "la philosophie moderne"-in effect Radical Enlightenment ideas-into a world-transforming ideology that had a lasting impact in Latin America, Canada and Eastern Europe as well as France, Italy, Germany, and the Low Countries. In addition, Israel argues that while all French revolutionary journals powerfully affirmed that la philosophie moderne was the main cause of the French Revolution, the main stream of historical thought has failed to grasp what this implies. Israel sets the record straight, demonstrating the true nature of the engine that drove the Revolution, and the intimate links between the radical wing of the Enlightenment and the anti-Robespierriste "Revolution of reason."
Author : Rumy Hasan Publisher : Liverpool University Press Page : 202 pages File Size : 40,6 Mb Release : 2021-05-01 Category : History ISBN : 9781782847137
Modern Europe and the Enlightenment by Rumy Hasan Pdf
In June 2019, in an interview given to the Financial Times, Russian President Vladimir Putin baldly declared that the liberal idea had outlived its purpose as the public turned against immigration, open borders and multiculturalism. If liberalism has indeed come into conflict with the interests of the overwhelming majority of the population then evidence should show that it is in retreat. Ipso facto, so should Enlightenment values that underpin liberal democracy. A key aim of the book is to garner evidence. Is the liberal idea characterised by Putin accurate or rather a caricature divorced from reality? Modern Europe and the Enlightenment explores whether the policy stance on the issues outlined above, and a host of similar topics being tackled by European governments, are consonant with Enlightenment values. The Enlightenment covered an array of issues on every aspect of life wherein reason was rigorously applied to solve problems, gain understanding and discover facts. It was a successor to the scientific revolution. The assumption is that the Enlightenment left a profound legacy on Western Europe, which lingers till the present day. The following broad areas of Enlightenment values are covered: reason, human rights, religion and secularism, freedom of expression, political and economic open-mindedness, race, and women's issues. The book examines the extent to which Enlightenment values are adhered to in various parts of modern Europe delineated into Western Europe, the progenitor of the Enlightenment; former communist countries that have joined the European Union; and former communist countries that are not in the EU. Discussion also focuses on the modern Counter-Enlightenment movement.