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Broken Souths offers the first in-depth study of the diverse field of contemporary Latina/o poetry. Its innovative angle of approach puts Latina/o and Latin American poets into sustained conversation in original and rewarding ways. In addition, author Michael Dowdy presents ecocritical readings that foreground the environmental dimensions of current Latina/o poetics. Dowdy argues that a transnational Latina/o imaginary has emerged in response to neoliberalism—the free-market philosophy that underpins what many in the northern hemisphere refer to as “globalization.” His work examines how poets represent the places that have been “broken” by globalization’s political, economic, and environmental upheavals. Broken Souths locates the roots of the new imaginary in 1968, when the Mexican student movement crested and the Chicano and Nuyorican movements emerged in the United States. It theorizes that Latina/o poetics negotiates tensions between the late 1960s’ oppositional, collective identities and the present day’s radical individualisms and discourses of assimilation, including the “post-colonial,” “post-national,” and “post-revolutionary.” Dowdy is particularly interested in how Latina/o poetics reframes debates in cultural studies and critical geography on the relation between place, space, and nature. Broken Souths features discussions of Latina/o writers such as Victor Hernández Cruz, Martín Espada, Juan Felipe Herrera, Guillermo Verdecchia, Marcos McPeek Villatoro, Maurice Kilwein Guevara, Judith Ortiz Cofer, Jack Agüeros, Marjorie Agosín, Valerie Martínez, and Ariel Dorfman, alongside discussions of influential Latin American writers, including Roberto Bolaño, Ernesto Cardenal, David Huerta, José Emilio Pacheco, and Raúl Zurita.
Black-Arab political and cultural solidarity has had a long and rich history in the United States. That alliance is once again exerting a powerful influence on American society as Black American and Arab American activists and cultural workers are joining forces in formations like the Movement for Black Lives and Black for Palestine to address social justice issues. In Breaking Broken English, Hartman explores the historical and current manifestations of this relationship through language and literature, with a specific focus on Arab American literary works that use the English language creatively to put into practice many of the theories and ideas advanced by Black American thinkers. Breaking Broken English shows how language is the location where literary and poetic beauty meet the political in creative work. Hartman draws out thematic connections between Arabs/Arab Americans and Black Americans around politics and culture and also highlights the many artistic ways these links are built. She shows how political and cultural ideas of solidarity are written in creative texts and emphasizes their potential to mobilize social justice activists in the United States and abroad in the ongoing struggle for the liberation of Palestine.
With fascinating insights into how both ordinary and famous Cuban-Americans, including Desi Arnaz, Oscar Hijuelos, Gloria Estefan, and José Kozer, have lived 'life on the hyphen', this is an expanded, updated edition of the classic, award-winning study of Cuban-American culture.
For me, the name Dante conjured up two images. The first was the epic depictions of Hell from Dante's Inferno, with people burning for their sins. The second image was a sexual depiction. I don't know where it came from, but as far back as I can remember, I had always associated the name Dante with a beautiful and sexy man. I'd imagined a dark-haired, dark-eyed, gorgeous lothario, the type who could capture a woman's heart with just one look. Dante was the Fabio of my generation, the heartthrob that got women's hearts beating fast, made us want this man to rip our clothes off and to throw us onto the bed. Little did I know that the Dante that walked into my life was very different from the one I'd imagined. Oh, he was dark-haired, dark-eyed, gorgeous, even a lothario ... just ... he wasn't a man. He was a fifteen-year-old boy who was going to send me to the Hell his namesake had written about. And I was his teacher.
"This black comedy is set in post war London where Jewish refugees Karl and Trude have finally scraped together enough money to bring their teenage daughter Ruth home from the orphanage where she has been raised as a British school girl. Tension between the family members is heightened by a neighbor, retired Latin teacher Miss Singer, who befriends Ruth"--Publisher's website.
DBC Pierre's second novel charts the unlikely meeting between East and West that follows Ludmila Derev's appearance on a Russian brides website. Determined to save her family from starvation in the face of marauding Gnez troops, Ludmila's journey into the world and womanhood is an odyssey of sour wit, even sourer vodka, and a Soviet tractor probably running on goat's piss. Thousands of miles to the West, the Heath twins are separated after 33 years conjoined at the abdomen. Released for the first time from an institution rumoured to have been founded for an illegitimate child of Charles II, they are suddenly plunged into a round-the-clock world churning with opportunity, rowdy with the chatter of freedom, democracy, self-empowerment and sex. A wild and raucous picaresque dripping with flavours of British bacon and nasty Russian vodka, Ludmila's Broken English is a tale of tango-ing twins on a journey into the unknown. A ride so outrageously improbable it just may happen, DBC Pierre's second novel confirms his place in the ranks of today's most original storytellers.
Calendar of State Papers and Manuscripts Relating, to English Affairs, Existing in the Archives and Collections of Venice by Great Britain. Public Record Office Pdf
A Short History of the English People by John Richard Green Pdf
A Short History of the English People is a book written by English historian John Richard Green. Originally published in 1874, "it is a history, not of English Kings or English Conquests, but of the English People." Green began work on the book in 1869, having been given only six months to live after being hit hard by disease that had plagued him throughout his life. Only having around 800 pages to write on, he had to leave out much of what he wanted to include. Green intentionally left out the battles of England feeling they did not play a big role in the formation of the nation, saying that historians "too often turned history into a mere record of the butchery of men by their fellow men." His new ideas, and omission of information that others felt important, meant Green was criticized by other historians as well as the people close to him. Others thought highly of the book, including Francis Adams, who used quotations from the book in his poem 'The Peasants' Revolt'.--Wikipedia (accessed 28 October 2022).
The English language in the Renaissance was in many ways a collection of competing Englishes. Blank investigates the representation of alternative vernaculars in both linguistic and literary works of the time.