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Established by God, Expressed in Nature by Fred F. Taylor Pdf
We are familiar with the longing for something more in our livessomething to remind us there is more than being driven to pursue goals and accomplish aspirations that seem to be increasingly meaningless. I wrote Established by God, Expressed in Nature: 7 Spiritual Laws in Natural Settings because I had an epiphany. I observed the presence of God and the impact of his power on the simplest forms of life that we see every day and take for granted. Combining these insights with my own personal transformation through my experience in the air force and with my own spiritual awakening, I conclude that suggestions for a better way of being and of reflecting Gods presence in us need not be expressed in ways that are ponderous and prescriptive. The result is my own journey to greater awarenessone that I have sought to share by writing this book.
“In the heart of this world, the Lord of life, who loves us so much, is always present. He does not abandon us, he does not leave us alone, for he has united himself definitively to our earth, and his love constantly impels us to find new ways forward. Praise be to him!” – Pope Francis, Laudato Si’ In his second encyclical, Laudato Si’: On the Care of Our Common Home, Pope Francis draws all Christians into a dialogue with every person on the planet about our common home. We as human beings are united by the concern for our planet, and every living thing that dwells on it, especially the poorest and most vulnerable. Pope Francis’ letter joins the body of the Church’s social and moral teaching, draws on the best scientific research, providing the foundation for “the ethical and spiritual itinerary that follows.” Laudato Si’ outlines: The current state of our “common home” The Gospel message as seen through creation The human causes of the ecological crisis Ecology and the common good Pope Francis’ call to action for each of us Our Sunday Visitor has included discussion questions, making it perfect for individual or group study, leading all Catholics and Christians into a deeper understanding of the importance of this teaching.
Science and Religion: A Very Short Introduction by Thomas Dixon Pdf
The debate between science and religion is never out of the news: emotions run high, fuelled by polemical bestsellers like iThe God Delusion/i and, at the other end of the spectrum, high-profile campaigns to teach 'Intelligent Design' in schools.Yet there is much more to the debate than the clash of these extremes. As Thomas Dixon shows in this balanced and thought-provoking introduction, a whole range of views, subtle arguments, and fascinating perspectives can be taken on this complex and centuries-old subject. He explores not only thekey philosophical questions that underlie the debate, but also highlights the social, political, and ethical contexts that have made 'science and religion' such a fraught and interesting topic in the modern world. Along the way, he examines landmark historical episodes such as the Galileo affair,Charles Darwin's own religious and scientific odyssey, the Scopes 'Monkey Trial' in Tennessee in 1925, and the Dover Area School Board case of 2005, and includes perspectives from non-Christian religions and examples from across the physical, biological, and social sciences.
Rarely do theologians take up the theme of God's beauty--even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics. --
God's Order and Natural Law by Iain M. MacKenzie Pdf
This title was first published in 2002. This book fills an important gap in the theological interpretation of the Laudian divines. Iain MacKenzie presents the theology of the Anglican theologians of the early 17th century, exploring the concept of order first in God but then in creation in its relation to the Creator, and then examining the working out of this concept based in theology in civil and ecclesiastical structures and practice. Mapping the Laudian divines' perceptions of how order primarily and necessarily resides in God existing as Father, Son and Holy Spirit, this book sets out the essential and necessarily practical application of theology as seen by 17th century theologians, and traces the legacy which they have left. This theological, as opposed to a merely historical or literary, study of this important period for the development of society, will be of particular value to theologians, historians and those concerned with the intellectual history of the 17th century.
How are we to think about the natural world around us in relation to the God of Jesus? Astronomers, cosmologists, and evolutionary biologists have opened wonderfully new ways of seeing the community of life on Earth, and its place in the universe. At the same time we are facing an extreme crisis of life on our planet. Both of these realities demand that we rethink our theology of animals, plants, ecosystems, as well as galaxies and stars. In this book, Denis Edwards collects together a series of explorations into this kind of theology.
Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary
Startling Evidence of Belief in the One True God in Hundreds of Cultures Throughout the World Has the God who prepared the gospel for all people groups also prepared all people groups for the gospel? Don Richardson, author of the best - selling book Peace Child, has studied cultures throughout the world and found within hundreds of them startling evidence of belief in the one true God. In Eternity in Their Hearts, Richardson gives fascinating, real - life examples of ways people have exhibited in their histories terms and concepts that have prepared them for the gospel. Read how Pachacuti, the Inca king who founded Machu Picchu, the majestic fortress in Peru, accomplished something far more significant than merely building fortresses, temples or monuments. He sought, reached out and found a God far greater than anypopulargod of his own culture. And there have been others throughout the world, likehim, who2vedto receive the blessing of the gospel. Get ready to be amazed at these intriguing examples of how God uses redemptive analogies to bring all men to Himself, bearing out the truth from Ecclesiastes that God has also set eternity in the hearts of men.
Dogmatic Constitution on Divine Revelation by Pope Paul VI. Pdf
This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.
Jefferson's Declaration of Independence by Allen Jayne Pdf
Allen Jayne analyzes the ideology of the Declaration of Independence—and its implications—by going back to the sources of Jefferson's ideas: Bolingbroke, Kames, Reid, and Locke. He concludes that the Declaration must be read as an attack on two claims of absolute authority: that of government over its subjects and of religion over the minds of men. Today's world is more secular than Jefferson's, and the importance of philosophical theology in eighteenth-century critical thought must be recognized in order to understand fully and completely the Declaration's implications. Jayne addresses this need by putting religion back into the discussion.
Drawn from his writings, speeches, and homilies, this collection by Pope Francis lays out the comprehensive vision behind his historic encyclical Laudato Si' and shows how concern for the earth calls for a profound conversion of values that involves a new understanding of our relation to God's Creation.
Laying Down Arms to Heal the Creation-Evolution Divide by Gary N. Fugle Pdf
Battles over creation or evolution have been perpetuated for years by vocal Christians and scientists alike. But conflict has never been the only choice. Laying Down Arms to Heal the Creation-Evolution Divide presents a comprehensive, uplifting alternative that brings together an orthodox, biblical view of a sovereign Creator-God and the meaningful discoveries of modern evolutionary biology. Gary Fugle offers unique insights into this debate from his dual perspective as both an award-winning biology professor and a committed leader in conservative evangelical churches. In focusing on the stumbling blocks that surround creation and evolution debates, Fugle sensitively addresses the concerns of skeptical Christians and demonstrates how believers may celebrate evolution as a remarkable aspect of God's glory. He describes how the mainstream scientific community, as well as numerous Christians, may alter current approaches to eliminate conflicts. He explains conservative readings of early Genesis that respect both the inerrant words of Scripture and the evolutionary revelations in God's natural creation. This book is for individuals who sense that biblical Christian faith and evolution are compatible without compromising core convictions. If given good reasons to do so, are we willing to lay down our arms to affirm an encompassing vision for the future?
Laws of Nature, Laws of God? by Louise Hickman,Neil Spurway Pdf
Up until the time of Newton, scientists regarded the understandings of the physical world, at which they were arriving, as glimpses of the working of the Creator’s mind. Thus, the generalisations being formulated about the behaviour of matter – the “Laws of Nature” – were seen as the Creator's injunctions, to created matter, as to how it was to act. They were “laws” in the same sense as laws, Divine or human, about how people should behave: that is why the same word was used for both. And even now, scientific laws are occasionally spoken of as being “obeyed”! However, it is doubtful whether any practising scientist, religious believer or not, now thinks of laws in the way that the word literally implies. How, instead, scientists do or should view scientific laws has been debated since the time of Hume and Kant, and it is a vigorous field of investigation among current philosophers of science. In this book, scientists (physical and biological), historians and students of ideas, all of them theologically informed, tackle this topic from many angles. They do so in relation to the lead public lecture at the conference from which the book stems, given by the eminent and iconoclastic philosopher of science, Professor Nancy Cartwright. She asked the question, “How could laws make things happen?”, and her answer was “They couldn’t!”
God's Action in Nature's World by Nathan Hallanger Pdf
In 1981 Robert John Russell founded what would become the leading center of research at the interface of science and religion, the Center for Theology and the Natural Sciences. Throughout its twenty-five year history, CTNS under Russell's leadership has continued to guide and further the dialogue between science and theology. Russell has been an articulate spokesperson in calling for "creative mutual interaction" between the two fields. God's Action in Nature's World brings together sixteen internationally-recognized scholars to assess Robert Russell's impact on the discipline of science and religion. Focusing on three areas of Russell's work - methodology, cosmology, and divine action in quantum physics - this book celebrates Robert John Russell's contribution to the interdisciplinary engagement between the natural sciences and theology.