Ethics After Aristotle Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Ethics After Aristotle book. This book definitely worth reading, it is an incredibly well-written.
Aristotle's "Nicomachean Ethics" is considered to be one of the most important treatises on ethics ever written. In an incredibly detailed study of virtue and vice in man, Aristotle examines one of the most central themes to man, the nature of goodness itself. In Aristotle's "Nicomachean Ethics," he asserts that virtue is essential to happiness and that man must live in accordance with the "doctrine of the mean" (the balance between excess and deficiency) to achieve such happiness.
From the earliest times, philosophers and others have thought deeply about ethical questions. But it was Aristotle who founded ethics as a discipline with clear principles and well-defined boundaries. Ethics After Aristotle focuses on the reception of Aristotelian ethical thought in the Hellenistic and Roman worlds, underscoring the thinker’s enduring influence on the philosophers who followed in his footsteps from 300 BCE to 200 CE. Beginning with Aristotle’s student and collaborator Theophrastus, Brad Inwood traces the development of Aristotelian ethics up to the third-century Athenian philosopher Alexander of Aphrodisias. He shows that there was no monolithic tradition in the school, but a rich variety of moral theory. The philosophers of the Peripatetic school produced surprisingly varied theories in dialogue with other philosophical traditions, generating rich insight into human virtue and happiness. What unifies the different strands of thought—what makes them distinctively Aristotelian—is a form of ethical naturalism: that our knowledge of the good and virtuous life depends first on understanding our place in the natural world, and second on the exercise of our natural dispositions in distinctively human activities. What is now referred to as “virtue ethics,” Inwood argues, is a less important part of Aristotle’s legacy than the naturalistic approach Aristotle articulated and his philosophical descendants developed further. Offering a wide range of ways of thinking about ethics from an ancient perspective, Ethics After Aristotle is a penetrating study of how philosophy evolves in the wake of an unusually powerful and original thinker.
Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.
The Ethics of Aristotle is one half of a single treatise of which his Politics is the other half. Both deal with one and the same subject. This subject is what Aristotle calls in one place the "philosophy of human affairs;" but more frequently Political or Social Science. In the two works taken together we have their author's whole theory of human conduct or practical activity, that is, of all human activity which is not directed merely to knowledge or truth. The Nicomachean Ethics is the name normally given to Aristotle's best-known work on ethics. The work, which plays a pre-eminent role in defining Aristotelian ethics, consists of ten books, originally separate scrolls, and is understood to be based on notes from his lectures at the Lyceum. The title is often assumed to refer to his son Nicomachus, to whom the work was dedicated or who may have edited it (although his young age makes this less likely). Alternatively, the work may have been dedicated to his father, who was also called Nicomachus. The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, of how men should best live. In his Metaphysics, Aristotle described how Socrates, the friend and teacher of Plato, had turned philosophy to human questions, whereas Pre-Socratic philosophy had only been theoretical. Ethics, as now separated out for discussion by Aristotle, is practical rather than theoretical, in the original Aristotelian senses of these terms. In other words, it is not only a contemplation about good living, because it also aims to create good living. It is therefore connected to Aristotle's other practical work, the Politics, which similarly aims at people becoming good. Ethics is about how individuals should best live, while the study of politics is from the perspective of a law-giver, looking at the good of a whole community.
"The Ethics" is Aristotle's most important study of personal morality. For many centuries, it has been a widely read and influential book. Though written more than 2,000 years ago, it offers the modern reader many valuable insights into human needs since people have not changed significantly in the many years since Aristotle first lectured on ethics at the Lyceum in Athens. In this book, Aristotle insists that no known absolute moral standards exist. Any ethical theory must be based partly on an understanding of psychology and firmly grounded in human nature and daily life realities.
In this landmark work, MacIntyre returns to the 'Virtue'-based ethics of Aristotle in answer to the crisis of moral language caused by the Enlightenment.
Aristotle's Moral Realism Reconsidered by Pavlos Kontos Pdf
This book elaborates a moral realism of phenomenological inspiration by introducing the idea that moral experience, primordially, constitutes a perceptual grasp of actions and of their solid traces in the world. The main thesis is that, before any reference to values or to criteria about good and evil—that is, before any reference to specific ethical outlooks—one should explain the very materiality of what necessarily constitutes the ‘moral world’. These claims are substantiated by means of a text- centered interpretation of Aristotle’s Nicomachean Ethics in dialogue with contemporary moral realism. The book concludes with a critique of Heidegger’s, Gadamer’s and Arendt’s approaches to Aristotle’s ethics.
Author : Ann Ward Publisher : State University of New York Press Page : 184 pages File Size : 44,7 Mb Release : 2016-09-30 Category : Philosophy ISBN : 9781438462684
Contemplating Friendship in Aristotle's Ethics by Ann Ward Pdf
Examines how Aristotle posits political philosophy and the experience of friendship as a means to bind strictly intellectural virtue with morality. In this book, Ann Ward explores Aristotle’s Nicomachean Ethics, focusing on the progressive structure of the argument. Aristotle begins by giving an account of moral virtue from the perspective of the moral agent, only to find that the account itself highlights fundamental tensions within the virtues that push the moral agent into the realm of intellectual virtue. However, the existence of an intellectual realm separate from the moral realm can lead to lack of self-restraint. Aristotle, Ward argues, locates political philosophy and the experience of friendship as possible solutions to the problem of lack of self-restraint, since political philosophy thinks about the human things in a universal way, and friendship grounds the pursuit of the good which is happiness understood as contemplation. Ward concludes that Aristotle’s philosophy of friendship points to the embodied intellect of timocratic friends and mothers in their activity of mothering as engaging in the highest form of contemplation and thus living the happiest life. Ann Ward is Associate Professor of Philosophy and Politics and International Studies at Campion College at the University of Regina, Canada. She is the author and editor of several books, including Herodotus and the Philosophy of Empire and Socrates and Dionysus: Philosophy and Art in Dialogue.
Aristotle's moral philosophy is a pillar of Western ethical thought. It bequeathed to the world an emphasis on virtues and vices, happiness as well-being or a life well lived, and rationally motivated action as a mean between extremes. Its influence was felt well beyond antiquity into the Middle Ages, particularly through the writings of St. Thomas Aquinas. In the past century, with the rise of virtue theory in moral philosophy, Aristotle’s ethics has been revived as a source of insight and interest. While most attention has traditionally focused on Aristotle’s famous Nicomachean Ethics, there are several other works written by or attributed to Aristotle that illuminate his ethics: the Eudemian Ethics, the Magna Moralia, and Virtues and Vices. This book brings together all four of these important texts, in thoroughly revised versions of the translations found in the authoritative complete works universally recognized as the standard English edition. Edited and introduced by two of the world’s leading scholars of ancient philosophy, this is an essential volume for anyone interested in the ethical thought of one of the most important philosophers in the Western tradition.
The Reception of Aristotle's Ethics by Jon Miller Pdf
Aristotle's ethics are the most important in the history of Western philosophy, but little has been said about the reception of his ethics by his many successors. The present volume offers thirteen newly commissioned essays covering figures and periods from the ancient world, starting with the impact of the ethics on Hellenistic philosophy, taking in medieval, Jewish and Islamic reception and extending as far as Kant and the twentieth century. Each essay focuses on a single philosopher, school of philosophers, or philosophical era. The accounts examine and compare Aristotle's views and those of his heirs and also offer a reception history of the ethics, dealing with matters such as the availability and circulation of Aristotle's texts during the periods in question. The resulting volume will be a valuable source of information and arguments for anyone working in the history of ethics.
The earliest philosophers thought deeply about ethical questions, but Aristotle founded ethics as a well-defined discipline. Brad Inwood focuses on the reception of Aristotelian ethical thought in the Hellenistic and Roman worlds and explores the thinker’s influence on the philosophers who followed in his footsteps from 300 BCE to 200 CE.
Notes to Aristotle's Ethics (Classic Reprint) by William Edward Jelf Pdf
Excerpt from Notes to Aristotle's Ethics IT is not my purpose in this edition to set forth a complete system of moral philosophy, or to compare and reconcile dif ferent views, but simply to assist the student of the Ethics in understanding Aristotle's meaning, and in following his arguments in the book before us. There is, indeed, scarcely a page of the work which might not have served as a peg on which to hang a dissertation on some point of the theory and practice of morals; but to do so would have interfered with, rather than furthered, my main aim: and I have therefore ah stained from general disquisitions, and have neither referred to ancient systems of philosophy, except where Aristotle's meaning would have been obscure without such reference nor to modern views, except where they directly illustrate, in more familiar language, and thus enable us more completely to apprehend what Aristotle meant to say. And this was the less necessary, as I believe what I have left undone will be performed by able hands. I wish rather to guide students, as far as I am able, to an understanding of what Aristotle says, before they proceed to compare him with, or judge him by, what has been advanced by those who went before or came after him, I am sure that he who carefully and patiently studies his ethical writings, (in which I would include the Rhetoric, ) will gain a knowledge of many of the secrets of man' s%ature, as it practically exists, and of men as they practically act, which will be found of great service, as well in the abstract study of the subject, as in practical dealing with, or guidance of, men. For Aristotle, looking with a curious and careful eye on the realities of human life, saw the elements of man's nature, the motives and springs of action. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This complete edition of Aristotle's Ethics offers the authoritative translation to English by W. D. Ross. Aristotle conceived of the term 'ethics' as a way of examining the moral thought of his teacher Plato, and Plato's contemporary Socrates. Wishing to keep a simple definition, Aristotle conceived of ethics as the moral and behavioural ideal of the way in which human life is conducted. The philosopher's principle work of moral philosophy is entitled Nicomachean Ethics, and is comprised of ten distinct books. In order to properly define ethical behaviour, Aristotle attempts to conceive of a society that is ideal in the sense of securing the maximum happiness for the entire population. After defining the nature of happiness, Aristotle commences to discuss the various virtues people may aspire to in order to live ethically. Various topics are discussed as the discussion evolves, with concepts such as justice and asceticism, touched upon throughout the text. Aristotle is keen to emphasise the various human emotions which can curtail the human being who aspires to be ethical, and emphasises that the journey to becoming a decent and upstanding person involves a high degree of self-mastery. Having first appeared in 1908, the iteration of the Ethics presented here has stood the test of time. It continues to be cited and favoured by numerous scholars to this day, being as it faithfully replicates the timeless thoughts, ideas and reflections of the Ancient Greek philosopher Aristotle.
