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The Praktikos & Chapters On Prayer by Evagrius Ponticus Pdf
The living link through whom the ascetic principles of hellenistic philosophers passed into monasticism, Evagrius molded christian asceticism through his own works and through his influence on John Cassian, Climacus, Pseudo 'Denis, and Saint Benedict.
Includes translations of Evagrius Ponticus' letters and notes, this title presents an introduction to this early church father. It features his work and influences, and modern scholarship, and is suitable for students dealing with Evagrius in late-ancient history and theology.
A revered instructor of the eremitic monks of Nitria, Sketis and Kellia, Evagrius Ponticus is a fascinating yet enigmatic figure in the history of fourth-century mystical thought. This historical and theological re-evaluation of the teaching of Evagrius brings to bear evidence from the Greek and Syriac Evagriana. Focusing on Evagrius' concept of perfection as the acquisition of spiritual knowledge, this book revisits current perceptions of Evagrius's thought and character by comparing and contrasting him with his contemporaries and predecessors, both Christian and pagan. Ideas of the three 'Cappadocians' and the author of the Macariana, as well as Stoic, Neo-Platonic and earlier Christian writers such as Alcinoos, Plotinus, Clement and Origen, are all explored. Konstantinovsky draws attention to a lack of uniformity in the fourth-century views on the origin of the soul, the body-soul relation, and the eschatological destiny of humankind.
Reconstructing the Theology of Evagrius Ponticus by Augustine Casiday Pdf
Evagrius Ponticus is regarded by many scholars as the architect of the eastern heresy Origenism, as his theology corresponded to the debates that erupted in 399 and episodically thereafter, culminating in the Second Council of Constantinople in 553 AD. However some scholars now question this conventional interpretation of Evagrius' place in the Origenist controversies. Augustine Casiday sets out to reconstruct Evagrius' theology in its own terms, freeing interpretation of his work from the reputation for heresy that overwhelmed it, and studying his life, writings and evolving legacy in detail. The first part of this book discusses the transmission of Evagrius' writings, and provides a framework of his life for understanding his writing and theology, whilst part two moves to a synthetic study of major themes that emerge from his writings. This book will be an invaluable addition to scholarship on Christian theology, patristics, heresy and ancient philosophy.
A revered instructor of the eremitic monks of Nitria, Sketis and Kellia, Evagrius Ponticus is a fascinating yet enigmatic figure in the history of fourth-century mystical thought. This historical and theological re-evaluation of the teaching of Evagrius brings to bear evidence from the Greek and Syriac Evagriana.Focusing on Evagrius' concept of perfection as the acquisition of spiritual knowledge, this book revisits current perceptions of Evagrius's thought and character by comparing and contrasting him with his contemporaries and predecessors, both Christian and pagan. Ideas of the three Cappadocians and the author of the Macariana, as well as Stoic, Neo-Platonic and earlier Christian writers such as Alcinoos, Plotinus, Clement and Origen, are all explored. Konstantinovsky draws attention to a lack of uniformity in the fourth-century views on the origin of the soul, the body-soul relation, and the eschatological destiny of humankind.
Evagrius of Pontus (c.345-399) was one of the most prominent figures among the monks of the desert settlements of Nitria, Sketis, and Kellia in Lower Egypt. Through the course of his ascetic writings he formulated a systematic presentation of the teaching of the semi-eremitic monks of these settlements. The works of Evagrius had a profound influence on Eastern Orthodox monastic teaching and passed to the West through the writings of John Cassian (c.365-435). This is the first complete English translation of Evagrius' Greek ascetic writings, based on modern critical editions, where available, and, where they are not, on collations of the principal manuscripts. Two appendices provide variant readings for the Greek texts and the complete text of the long recension of Eulogios. The translations are accompanied by a commentary to guide the reader through the intricacies of Evagrian thought by offering explanatory comments and references to other Evagrian texts and relevant scholarly literature. Finally, detailed indexes are provided to allow the reader to identify and study the numerous themes of Evagrian teaching.
Eight Logismoi in the Writings of Evagrius Ponticus by Leszek Misiarczyk Pdf
This book presents the teaching of Evagrius of Pontus (345-399) about eight passionate thoughts (logismoi), i.e. gluttony, impurity, avarice (greed), sadness, anger (wrath), acedia, vanity and pride. The study first reconstructs cosmology, eschatology, anthropology and spiritual teaching of the monk of Pontus in order to show the nature, dynamics and ways of combating against the eight passionate thoughts as proposed by Evagrius. His teaching in this regard became the basis for later Christian teaching on the Seven Deadly Sins and an inspiration in the future for some currents of modern psychology.
Steps to Spiritual Perfection by Jeremy Driscoll Pdf
"Steps to Spiritual Perfection gathers eight studies into a single work that can serve as a companion volume to Ad Monachos in the Ancient Christian Writers series (Paulist Press). The book treats the following major themes of fourth-century Egyptian monasticism - spiritual progress, exegesis, purity of heart, and monastic prayer - and thereby bridges the distance between ourselves and this treasure from another time."--BOOK JACKET.
Evagrius Ponticus and Cognitive Science by George Tsakiridis Pdf
This study puts the thought of Evagrius Ponticus, a fourth-century theologian, into dialogue with modern cognitive science in regard to the topic of evil, specifically moral evil. Evagrius, in his writings about prayer and the ascetic life, addressed the struggle with personal moral evil in terms of the eight "thoughts" or "demons." These "thoughts" were transmitted by John Cassian to the Western church, and later recast by Gregory the Great as the Seven Deadly Sins. Though present understandings of evil appear to differ greatly from those of Evagrius, his wisdom concerning the battle against evil may prove to be of great help even today. Using the work of Pierre Hadot to recover Evagrius's context, and the work of Paul Ricoeur to discuss how we construct descriptions and myths of evil, Evagrius is brought into dialogue with the cognitive sciences. Using current research, especially the work of Eugene d'Aquili and Andrew Newberg, this study reveals the contemporary relevance of Evagrius' approach to combating evil. In addition, the interdisciplinary study of patristics and cognitive science opens the pathway to a better understanding between Christian tradition and the modern sciences.
Presenting many texts available for the very first time, this new volume in the successful Early Church Fathers series showcases full translations of Evagrius' letters, notes on various books of the bible, his treatises and his 'chapters'. Augustine Casiday's material is both accurate and refreshingly approachable, and the work is prefaced by a solid introductory essay that presents Evagrius, his work and influences, and modern scholarship in an easy-to-understand way for beginners. For students dealing with Evagrius for the first time, they could not find a better book to begin their exploration of this figure in late-ancient history and theology.
Dragon's Wine and Angel's Bread by Evagrius (Ponticus),Gabriel Bunge Pdf
"Evagrius Ponticus (343-399 AD), an influential writer among the early Christian monks, spent sixteen years in the desert of Egypt, mostly at Kellia (the Cells). He was a disciple of the two Macarii - saints of Egypt and of Alexandria - under whose guidance he became a "philosopher," one who writes about the Christian life." "This study of Evagrius' writings on anger, and its causes, consequences and cures, offers useful spiritual insight with practical applications for the post-modern reader. Drawing from Evagrius' voluminous writings, the author examines the stirrings of the human heart, deftly diagnosing the souces of overblown and wayward anger." --Book Jacket.
"This latest volume in the Ancient Christian Writers series provides an original English translation of the text known as Ad Monachos by Evagrius Ponticus (345-399). The ancient text is a collection of 137 proverbs composed by Evagrius, imitating a biblical style and often intentionally enigmatic. The translation is made with a view toward catching the biblical echoes. In addition, an English equivalent of the pleasing Greek rhythms is created in order to facilitate memorization and meditation. At first glance the 137 proverbs may strike the reader as being haphazardly joined together. For someone unfamiliar with Evagrius's thought and language, some of the proverbs would seem especially bland, others impossibly mysterious. And yet this is a text whose value and interest can only be measured accurately once a key to reading it is discovered and actually used to unlock the very rich levels of meaning in each of its proverbs. This is accomplished in Jeremy Driscoll's extensive commentary."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Mystics are path-breaking religious practitioners who claim to have experience the infinite, word-defying Mystery that is God. Many have been gifted writers with an uncanny ability to communicate the great realities of life with both a theologian's precision and a poet's lyricism. They use words to jolt us into recognizing ineffable mysteries surging beneath the surface of our lives and within the depths of our hearts and, by their artistry, can awaken us to see and savor fugitive glimpses of a God-drenched world.In Mystics, William Harmless, S.J., introduces readers to the scholarly study of mysticism. He explores both mystics' extraordinary lives and their no-less-extraordinary writings using a unique case-study method centered on detailed examinations of six major Christian mystics: Thomas Merton, Bernard of Clairvaux, Hildegard of Bingen, Bonaventure, Meister Eckhart, and Evagrius Ponticus. Rather than presenting mysticism as a subtle web of psychological or theological abstractions, Harmless's case-study approach brings things down to earth, restoring mystics to their historical context.Harmless highlights the pungent diversity of mystical experiences and mystical theologies. Stepping beyond Christianity, he also explores mystical elements within Islam and Buddhism, offering a chapter on the popular Sufi poet Rumi and one on the famous Japanese Zen master Dogen. Harmless concludes with an overview of the century-long scholarly conversation on mysticism and offers a unique, multifaceted optic for understanding mystics, their communities, and their writings. Geared toward a wide audience, Mystics balances state-of-the-art scholarship with accessible, lucid prose.
Four Faces of Anger brings to the modern age wisdom on the topic of anger by four ancient authors. These authors are broadly representative of the classic views on anger in the tradition: Seneca, the first century A.D. stoic philosopher whose moral teaching won the admiration of pagans and Christians alike, even that of the irascible Jerome; Evagrius, who represents the monastic anchoretic tradition of the desert and its emphasis on the spiritual growth of the individual; Cassian, who trained in the same desert — shaped this tradition to speak to cenobites in the West. Our last author, Augustine, treats of the subject both as monastic legislator for his monks and as bishop for his lay congregation. His Rule for monks has one whole chapter devoted to the topic of how to deal with anger in a community setting. Although his initial ideas, expressed in abstractions and ideals, are important foundations for communal living, Augustine goes on to teach that the genuine work of building a loving and unified community is realized in the concrete struggles of human nature striving to overcome the tendencies of individualism and egoism. Anger, a force that often breaks down and prevents the growth of community, must eventually be squarely faced and, according to all of the monastic authors discussed in this book, the sooner the better. This chapter also includes several instances in Augustine's own life when he had to deal with anger in himself, in his congregation, or in the wider world that often solicited his help. The reader will soon realize that the Christian authors are not much interested in what anger is from a psychological perspective — though their treatment of anger is not entirely devoid of this element — but their focus is rather on how the vice of anger inhibits the spiritual growth of the soul and its relationship with God. Everyone, whether monastic or not, will glean from these pages the essential elements of detecting, eliminating, and controlling the negative side of this emotion so that he or she will advance on the spiritual journey unshackled by this all-too-pervasive human passion.