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Exploring the rise of Shi'i activism in Lebanon and the broader Middle East, in Faith and Resistance Sarah Marusek offers a timely analysis of the social and political evolution of Islamic movements. These movements, she shows, have long existed in opposition to a number of different forces. And while that opposition has often been full of contradictions, the growing popularity of such movements has nonetheless led to increasing economic and political powers. Marusek shows here how resistance groups reconcile the acquisition of power with their larger anti-colonial aspirations.
Author : De La Torre, Miguel A. Publisher : Orbis Books Page : 128 pages File Size : 52,5 Mb Release : 2017-09-14 Category : Religion ISBN : 9781608337125
Author : James L. Marsh,Anna J. Brown Publisher : Fordham Univ Press Page : 401 pages File Size : 55,6 Mb Release : 2012 Category : Law ISBN : 9780823239825
Faith, Resistance, and the Future by James L. Marsh,Anna J. Brown Pdf
The book presents Daniel Berrigan's contribution and challenge to Catholic Social Thought. His contribution lies in his consistent, comprehensive, theoretical, and practical approach to issues of social justice and peace over the last fifty years. His challenge lies in his critique of capitalism, imperialism, and militarism, inviting Catholic activists and thinkers to undertake not just a reformist but a radical critique and alternative to these realities. The aim of this book is, for the first time, to make Berrigan's thought and life available to the academic Catholic community, so that a fruitful interaction takes place. How does this work enlighten and challenge such a community? How can this community enrich and criticize his work? To these ends, the editors have recruited scholars and thinker-activists already familiar with and sympathetic to Berrigan's work and those who are less so identified. The result is a rich, engaging, and critical treatment of the meaning and impact of his work. What kind of challenge does he present to academic-business-as-usual in Catholic universities? How can the life and work of individual Catholic academics be transformed if such persons took Berrigan's work seriously, theoretically and practically? Do Catholic universities need Berrigan's vision to fulfill more integrally and completely their own mission? Does the self-knowing subject and theorist need to become a radical subject and theorist? Even though the appeal of academics is important and perhaps primary, because of the range and depth of his work and thought and the power of his writing, there is a larger appeal to the Catholic community and to activists working for social justice and peace. The work has, therefore, not only a theoretical and academic appeal but also a popular and grass roots appeal. Given the current and on-going US military interventions in Iraq and Afghanistan, Berrigan's work invites us to think about the justice of such interventions or, given the destructiveness of modern weapons, whether the notion of just war makes any sense. Given the recent crisis on Wall Street, does it make sense any longer to talk about the possibility of a just capitalism? Given the most recent revelations about Guantanamo, Abu Ghraib, and Bagram, is it not imperative to think about how torture, preventative detention, and extraordinary rendition serve the ends of empire? In light of all of this, doesn't Berrigan's call for a pacific, prophetic community of justice rooted in the Good News of the Gospel make compelling sense?
Resistance to Tyrants, Obedience to God by Dustin A. Gish,Daniel P. Klinghard Pdf
Both reason and religion have been acknowledged by scholars to have had a profound impact on the foundation and formation of the American regime. But the significance, pervasiveness, and depth of that impact have also been disputed. While many have approached the American founding period with an interest in the influence of Enlightenment reason or Biblical religion, they have often assumed such influences to be exclusive, irreconcilable, or contradictory. Few scholarly works have sought to study the mutual influence of reason and religion as intertwined strands shaping the American historical and political experience at its founding. The purpose of the chapters in this volume, authored by a distinguished group of scholars in political science, intellectual history, literature, and philosophy, is to examine how this mutual influence was made manifest in the American Founding—especially in the writings, speeches, and thought of critical figures (Thomas Paine, Benjamin Franklin, George Washington, Thomas Jefferson, James Madison, Alexander Hamilton, Charles Carroll), and in later works by key interpreters of the American Founding (Alexis de Tocqueville and Abraham Lincoln). Taken as a whole, then, this volume does not attempt to explain away the potential opposition between religion and reason in the American mind of the late eighteenth- and early nineteenth- centuries, but instead argues that there is a uniquely American perspective and political thought that emerges from this tension. The chapters gathered here, individually and collectively, seek to illuminate the animating affect of this tension on the political rhetoric, thought, and history of the early American period. By taking seriously and exploring the mutual influence of these two themes in creative tension, rather than seeing them as diametrically opposed or as mutually exclusive, this volume thus reveals how the pervasiveness and resonance of Biblical narratives and religion supported and infused Enlightened political discourse and action at the Founding, thereby articulating the complementarity of reason and religion during this critical period.
Resisting Empire: The Book of Revelation as Resistance by C. Wess Daniels Pdf
Revelation speaks to the reality that we are caught in the fray of cosmic conflict. We are guilty. We've already been contaminated. But it's not too late for us to exit empire and enter the kingdom. We are yet both victim and victimizer. We have healing work to do, and we must take responsibility for the ways in which we have benefited from and been complicit with the religion of empire. This is the truth of Revelation. God wants to liberate us in body, heart, soul, and mind.Revelation reveals how scapegoating functions within empire to define its own boundaries and contours as being over and against wicked others.Revelation critiques wealth and shows that even in the first century there was prophetic critique against an economic system that was based on abundance for some, while exploiting the rest.Revelation demonstrates the importance of liturgy as something that forms people into the likeness of either empire or the lamb.Revelation reveals an alternative social order which becomes the center of resistance rooted in a vision of what the book describes as "the multitude."
When it comes to disagreement, we are in perpetual fight-or-flight mode. Rather than respond with a posture of compassion and connection, we are encouraged to "resist" others personally and politically. Either we engage in fruitless arguments with people who refuse to see things our way or we retreat to our echo chambers where everyone agrees with us. But the real resistance, the kind that helps us grow, is learning to love others--especially those who disagree with us. If you're tired of seeing your real-life and online communities in turmoil and you long to be an agent of peace, understanding, and reconciliation, it's time to join a new kind of resistance movement--one that pushes us toward personal transformation. Grounded in Scripture and illustrated with compelling true stories, this new book from Ashley Abercrombie will help you gain the confidence to communicate and connect with others, stop avoiding necessary tension, and resolve your internal and external conflicts. When we make love our habitual reaction to the conflicts and divisions in our lives, we'll find that we can stay true to our convictions without sacrificing our relationships.
In a time of compromise and disillusionment, God is calling his people to a movement of beautiful resistance. We live in a time when our culture is becoming increasingly shallow, coarse, and empty. Radical shifts in the areas of sexuality, ethics, technology, secular ideologies, and religion have caused the once-familiar landscape of a generation ago to be virtually unrecognizable. Yet rather than shine as a beacon of light, the church often is silent or accommodating. This isn’t a new phenomenon. During World War II, pastor and theologian Dietrich Bonhoeffer was deeply troubled by the compromise in the German church. Their capitulation to the Nazi party brought shame and dishonor to the gospel. In response, he helped create an underground movement of churches that trained disciples and ultimately sought to renew the church and culture of the day. In our compromised church, we need new underground movements of discipleship and resistance. Widely respected New York pastor Jon Tyson unveils a revived vision for faithful discipleship—one that dares to renew culture, restore credibility, and replace compromise with conviction. For all who have felt this conflict in the soul between who we are and who God calls us to be, Beautiful Resistance is a bold invitation to reclaim what’s been lost—regardless of the cost. Praise for Beautiful Resistance “Beautiful Resistance is one of the most compelling and defiant books I’ve read in a long time. I love Jon’s radical, no-messing vision of the church as a prophetic community. This is a wake-up call for us all from the heart of a man who lives his message, loves his city, and serves his Lord with a passion and intelligence destined to become less rare.”—Pete Greig, founder of the 24-7 Prayer movement
Winner of the VanCity Book Prize, Unruly Women: The Politics of Confinement & Resistance is the seminal book about women’s imprisonment that helped spark examinations around the world into the special circumstances women face in prison, as well as the sex and gender crimes that get them there. Most women who are incarcerated do not pose a danger to society but transgress patriarchal, capitalist norms that seek to control their bodies and choices, as seen in the case of prostitution and prosecutions of pregnant women for risky behaviors. Further, the majority of women who enter the criminal justice system have been victims of violence, which raises questions about the continuum from victimization to criminalization. Unruly Women explores patterns of female crimes and punishments, from the witch hunts to the present; institutionalized violence and sexual abuse against incarcerated women; women loving women in prison; motherhood inside prison; battered woman syndrome; Hollywood’s formulaic women-in-prison films; political education in prisons; and acts of resistance, inside and out. Karlene Faith challenges misconceptions of "deviant" women, and celebrates the unruly woman: the unmanageable woman who claims her own body, and who cannot be silenced. As the "drug war" wages on, riddled with excessive and inequitable prison sentences; the incarcerated population skyrockets toward 2.5 million (up from less than 200,000 nationwide in 1970); and private prisons burgeon around the coasts, now is a critical moment to educate ourselves about what is at stake with our prison system. Faith’s incisive work causes us to question the usefulness of the forced confinement and surveillance of mostly nonviolent people.
Relation and Resistance by Sailaja Krishnamurti,Becky R. Lee Pdf
In Canada, women’s bodies are often at the centre of debates about religious pluralism, multiculturalism, and secularism. Women have long played a critical role in building and maintaining diasporic religious communities and networks, and they have also been catalysts for change and transformation within religious groups and the wider community. Relation and Resistance explores the stories and lives of racialized women connected with religious diaspora communities in Canada. Contributors from across disciplines show how women are conceptualizing traditions in transformative ways, challenging prevailing assumptions about diasporic religion as nostalgically entrenched in the past. The collected essays include chapters on feminist and queer women thinking critically about Hindu and Muslim identities and beliefs and challenging anti-Black racism and settler colonialism; Afro-Caribbean and Métis writers using literature to explore religion and belonging; the impact of women’s participation in Japanese, Chinese, and Pakistani transnational religious organizations; and marriage, migration, and gender equality in the Punjabi Sikh and Malayali Christian communities. The volume closes with a chapter exploring Métis diasporic experience and inviting readers to think critically about diasporic religion on Indigenous land. An innovative and timely volume, Relation and Resistance reveals that a deeper understanding of women’s experiences of displacement, migration, race, and gender is critical to the study of religion in Canada.
In 1969, nineteen-year-old Robert Hunt was found dead in the Cairo, Illinois, police station. The white authorities ruled the death a suicide, but many members of the African American community believed that Hunt had been murdered -- a sentiment that sparked rebellions and protests across the city. Cairo suddenly emerged as an important battleground for black survival in America and became a focus for many civil rights groups, including the NAACP. The United Front, a black power organization founded and led by Reverend Charles Koen, also mobilized -- thanks in large part to the support of local Christian congregations. In this vital reassessment of the impact of religion on the black power movement , Kerry Pimblott presents a nuanced discussion of the ways in which black churches supported and shaped the United Front. She deftly challenges conventional narratives of the de-Christianization of the movement, revealing that Cairoites embraced both old-time religion and revolutionary thought. Not only did the faithful fund the mass direct-action strategies of the United Front, but activists also engaged the literature on black theology, invited theologians to speak at their rallies, and sent potential leaders to train at seminaries. Pimblott also investigates the impact of female leaders on the organization and their influence on young activists, offering new perspectives on the hypermasculine image of black power. Based on extensive primary research, this groundbreaking book contributes to and complicates the history of the black freedom struggle in America. It not only adds a new element to the study of African American religion but also illuminates the relationship between black churches and black politics during this tumultuous era.
Unconditional Equality examines Mahatma Gandhi’s critique of liberal ideas of freedom and equality and his own practice of a freedom and equality organized around religion. It reconceives satyagraha (passive resistance) as a politics that strives for the absolute equality of all beings. Liberal traditions usually affirm an abstract equality centered on some form of autonomy, the Kantian term for the everyday sovereignty that rational beings exercise by granting themselves universal law. But for Gandhi, such equality is an “equality of sword”—profoundly violent not only because it excludes those presumed to lack reason (such as animals or the colonized) but also because those included lose the power to love (which requires the surrender of autonomy or, more broadly, sovereignty). Gandhi professes instead a politics organized around dharma, or religion. For him, there can be “no politics without religion.” This religion involves self-surrender, a freely offered surrender of autonomy and everyday sovereignty. For Gandhi, the “religion that stays in all religions” is satyagraha—the agraha (insistence) on or of satya (being or truth). Ajay Skaria argues that, conceptually, satyagraha insists on equality without exception of all humans, animals, and things. This cannot be understood in terms of sovereignty: it must be an equality of the minor.
A diverse collection of personal and political narratives and prose by Muslim women includes pieces by writers from a wide range of cultures and includes such tales as a woman's remembrance of a beloved cousin killed in a suicide bombing, a transsexual who remembers the veil he no longer wears, and a woman's confrontation of sexism and hypocrisy on a pilgrimage to Saudi Arabia. Original.
In the spring of 1968, a group of Catholic antiwar activists barged into a draft board in suburban Baltimore, stole hundreds of Selective Service records, and burned the documents in a fire fueled by homemade napalm. The bold actions of the ''Catonsville Nine'' quickly became international news, and they remained in the headlines throughout the summer and fall of 1968, when the activists were tried in federal court. Shawn Francis Peters tells the fascinating story of this singular witness for peace and social justice.
