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Religious Faith and Intellectual Virtue by Laura Frances Callahan,Timothy O'Connor Pdf
Is religious faith consistent with being an intellectually virtuous thinker? In this volume 14 original essays, written by a diverse and distinguished group of thinkers, offer new approaches to the central issues and controversies surrounding the place of intellectual virtue in religious faith.
In this revision of his widely read study, John Hick has taken advantage of constructive comments on the first edition to make the book more useful. New material has been added and the overall structure of the volume has been changed to strengthen it both as an introduction to the problem of religious knowledge and as an exposition of the view of faith that seems to him most adequate. There is a new chapter on the Thomist-Catholic view of faith; a new treatment of the controversial notion of eschatological verification, taking account of various published critiques of the concept; and a new section on the way in which the Christian faith-awareness of God expresses itself in a distinctive way of life.
Catholicism Engaging Other Faiths by Vladimir Latinovic,Gerard Mannion,Jason Welle, O.F.M. Pdf
This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution of particular past and present thinkers to the formation of current interreligious and comparative theological methods. Additionally, chapters consider interreligious dialogue vis-à-vis theological anthropology in conciliar documents; openness to the spiritual practices of other faith traditions as a way of encouraging positive interreligious encounter; the role of lay and new ecclesial movements in interreligious dialogue; and the development of Monastic Interreligious Dialogue. Finally, it includes a range of perspectives on the fruits and future of Vatican’s II’s opening to particular faiths such as Judaism, Islam, Hinduism, and Buddhism.
John Hick and the Universe of Faiths by Christopher Sinkinson Pdf
John Hick was one of the twentieth century's most influential and creative philosophers of religion. In this book, Sinkinson charts the development of Hick's thinking over his life and how this shaped his engagement with world religions. Attention is paid to Hick's epistemology and how this was key in his interpretation of both his own religion and the phenomena of religious pluralism. It can be shown that the development of Hick's thought is the legacy of the liberal theology of the Enlightenment. The project, begun by Immanuel Kant and Friedrich Schleiermacher, is shown to find clear expression in the developed theology of religions proposed by Hick. The book includes a survey of his important books and a transcript of the last recorded radio dialogue that Hick had with an evangelical theologian.
How are people of faith to be faithful to their various traditions in today's diverse society? How may we live together as neighbors and yet remain true to our differing religious convictions? How is it possible for the contemporary Christian to confess the Lordship of Jesus Christ in a world of many faiths? These are some of the fundamental questions which this volume seeks to explore. It offers a critical account of two key twentieth-century missionary-theologians who attempted to address the issue of pluralism within a confessional framework: Bishop Kenneth Cragg and Bishop Lesslie Newbigin. This study argues for a reconsideration of the biblical themes of fullness and fulfillment which may offer a way of holding together the traditions of continuity, which Cragg shows can never be total, and of discontinuity, which Newbigin argues can never be absolute. In this way the book addresses some of the implications for the development of an appropriate missiological approach to inter-faith issues in the twenty-first century which requires us to take people of faith seriously but also allows faithfulness to the Christian gospel.
Author : Dewey J. Hoitenga Jr. Publisher : State University of New York Press Page : 286 pages File Size : 50,5 Mb Release : 1991-07-03 Category : Philosophy ISBN : 9781438406930
Faith and Reason from Plato to Plantinga by Dewey J. Hoitenga Jr. Pdf
This book traces the historical lineages of Alvin Plantinga's religious epistemology from Plato through Augustine and Calvin. It focuses upon this epistemology as a philosophical interpretation of what is generally taken to be a narrow theological doctrine. The author provides a textually based and closely reasoned introduction to the epistemological ideas of Plato, Augustine, Calvin, Plantinga, and several other writers and shows the continuity of a certain approach to the knowledge of God; it may be called the Platonic—Augustinian—Reformed (or Calvinist) approach.
Looking to gain fresh insights into the psychology of religion, James Bissett Pratt traveled to India, packing little more than a gift of extraordinary human sympathy. It was Pratt's interest in psychology, and his lack of training in oriental classics, that gives this book such a personal approach. India and Its Faiths is sprinkled with numerous first-hand observations and seeks to present Indian religious life as it was at the beginning of the 20th century. Pratt's striking work did much to make India's religions come alive for the first time for many Western readers. JAMES BISSETT PRATT (1875 -1944) was a professor of philosophy at Williams College and a world traveler. Best known for his works on religion, Pratt spent four summers and three sabbatical years in Europe and the East. He admitted to a serious case of wanderlust, which he documented in diaries and photographs.
Rethinking religion and literature in a series of chapters by leading international scholars, Reading the Abrahamic Faiths opens up a dialogue between Jewish, Christian, Islamic and Post-Secular literary cultures. Literary studies has absorbed religion as another interdisciplinary mode of inquiry without always attending to its multifacted potential to question ideologically neutral readings of culture, belief, emotion, politics and inequality. In response, Reading the Abrahamic Faiths contributes to a reevaluation of the nexus between religion and literature that is socially, affectively and materially determined in its sensitivity to the expression of belief. Each section – Judaism, Christianity, Islam and Post-Secularism – is introduced by a specialist in these respective areas to introduce the critical readings of the texts and discourses that follow.
First published in 1978. The world religions movement gave way to a new form of religious education which was wide ranging in content and open in approach. This development raised a number of issues. How broad should the syllabus be? Should Humanism and Marxism be included? How should Christianity be taught? What role has the believer of any one faith in the teaching of RE? As curriculum development gathers momentum so the need to discuss such questions becomes urgent. This book is devoted to examining the place of world faiths in education by members of a variety of faiths. It will help students and teachers to think their way through the many challenges facing RE today. The book argues a new framework for the subject. The contributors hope that they have provided a sign-post pointing to a future in which all who are concerned that children should grow up with an understanding of the ultimate meaning of life, whatever their own faiths, may be able to work together to make the subject vital and worthwhile.
Can we know truth even though certain proof is unattainable? Can we be known by Truth? Is there a relationship between belief and truth, and if so, what is the nature of that relationship? Do we need to have faith in reason and in real meaning to be able to reason towards truth? These are the sorts of questions this book seeks to address. In Faith's Knowledge, Paul Tyson argues that all knowledge that aims at truth is always the knowledge of faith. If this is the case, then--against our modernist cultural assumptions about knowledge--truth cannot be had by proof. Yet, if this is true, then mere information and simply objective facts do not (for us as knowers) exist. Knowledge is always embedded in belief, and knowledge and belief is always expressed in relationships, histories, narratives, shared meanings, and power. Hence, a theological sociology of knowledge emerges out of these explorations in thinking about knowledge as a function of faith.
The Constitution of Knowledge by Jonathan Rauch Pdf
Arming Americans to defend the truth from today's war on facts “In what could be the timeliest book of the year, Rauch aims to arm his readers to engage with reason in an age of illiberalism.” —Newsweek A New York Times Book Review Editors' Choice Disinformation. Trolling. Conspiracies. Social media pile-ons. Campus intolerance. On the surface, these recent additions to our daily vocabulary appear to have little in common. But together, they are driving an epistemic crisis: a multi-front challenge to America's ability to distinguish fact from fiction and elevate truth above falsehood. In 2016 Russian trolls and bots nearly drowned the truth in a flood of fake news and conspiracy theories, and Donald Trump and his troll armies continued to do the same. Social media companies struggled to keep up with a flood of falsehoods, and too often didn't even seem to try. Experts and some public officials began wondering if society was losing its grip on truth itself. Meanwhile, another new phenomenon appeared: “cancel culture.” At the push of a button, those armed with a cellphone could gang up by the thousands on anyone who ran afoul of their sanctimony. In this pathbreaking book, Jonathan Rauch reaches back to the parallel eighteenth-century developments of liberal democracy and science to explain what he calls the “Constitution of Knowledge”—our social system for turning disagreement into truth. By explicating the Constitution of Knowledge and probing the war on reality, Rauch arms defenders of truth with a clearer understanding of what they must protect, why they must do—and how they can do it. His book is a sweeping and readable description of how every American can help defend objective truth and free inquiry from threats as far away as Russia and as close as the cellphone.
World Faiths is a brief introduction to the major world religions. The book provides detailed coverage of the historical development of different religious traditions, and, for each religion, presents issues of faith from the perspective of the believer.
