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Fathers and Daughters in the Hebrew Bible by Johanna Stiebert Pdf
A thorough examination of father-daughter depictions in the Hebrew Bible exploring a broad spectrum of metaphors, myths, legal texts and narrative accounts and drawing on methodologies from the social sciences to investigate the Hebrew Bible portrayals of this key familial relationship.
Fathers and Daughters in the Hebrew Bible by Johanna Stiebert Pdf
The father-daughter dyad features in the Hebrew Bible in all of narratives, laws, myths and metaphors. In previous explorations of this relationship, the tendency has been to focus on discrete stories - notable among them, Judges 11 (the story of Jephthah's human sacrifice of his daughter) and Genesis 19 (the dark tale of Lot's daughters' seduction of their father). By taking the full spectrum into account, however, the daughter emerges prominently as (not only) expendable and exploitable (as an emphasis on daughter sacrifice or incest has suggested) but as cherished and protected by her father. Depictions of daughters are multifarious and there is a balance of very positive and very negative images. While not uncritical of earlier feminist investigations, this book makes a contribution to feminist biblical criticism and utilizes methods drawn from the social sciences and psychoanalysis. Alongside careful textual analysis, Johanna Stiebert offers a critical evaluation of the heuristic usefulness of the ethnographic honour-shame model, of parallels with Roman family studies, and of the application and meaning of 'patriarchy'. Following semantic analysis of the primary Hebrew terms for 'father' (אב) and 'daughter' (בת), as well as careful examination of inter-family dynamics and the daughter's role vis-à-vis the son's, alongside thorough investigation of both Judges 11 and Genesis 19, and also of the metaphor of God-the-father of daughters Eve, Wisdom and Zion, Stiebert provides the fullest exploration of daughters in the Hebrew Bible to date.
Daughters in the Hebrew Bible by Kimberly D. Russaw Pdf
While the expectations and circumstances of women’s lives in ancient Israel have received considerable attention in recent scholarship, to date little attention has been focused on the role of daughters in Hebrew narrative‒‒that is, of yet unmarried female members of the household, who are not yet mothers. Kimberly D. Russaw argues that daughters are more than foils for the males (fathers, brothers, etc.) in biblical narratives and that they often use particular tactics to navigate antagonistic systems of power in their worlds. Institutions and power structures favor the patriarch, sons inherit such privileges and benefits, and wives and mothers are ascribed special status because they ensure the patrilineal legacy by birthing sons; but daughters do not receive such social favor or standing. Instead of privileging daughters, systems and institutions control their bodies, restrict their access, and constrict their movement. Combining philological data, social-science models, and cross-cultural comparisons, Russaw examines the systems that constrict biblical daughters in their worlds and the strategies they employ when hostile social forces threaten their well-being.
Female characters are essential to biblical stories. The Creation Story is incomplete without the woman, Eve. The patriarchs, Abraham and Isaac, are paired with Sarah and Rebekah. Readers remember Laban's daughters, Leah and Rachel, as Jacob's wives and the matriarchs of the Tribes of Israel. Alongside King David, Bathsheba figures prominently into the monarchical narrative of crime, punishment, and family dysfunction, and Jezebel stands as the alluring and seductive cause of group dissention, disorder, and chaos during the reign of her husband, King Ahab. As these examples demonstrate, female characters oftentimes function as foils to powerful, marquee males, but such is usually the case only when the women are wives or mothers. In a patriarchal world like that depicted in the biblical text, fathers, male offspring, wives, and mothers enjoy status unavailable to other kinds of women, like daughters.
In a changing society, Christians and Jews have looked to the Bible to find values and models. But the Hebrew Bible does not offer just a single model for family behavior or relationships. This volume explores the positive and negative aspects of family life in ancient Israel as portrayed in the Bible. Rashkow examines the relationships between husbands and wives, parents and children, and siblings, looking at the variety of conflicts that emerged: incest, rape, abuse, murder, and hatred. Ultimately, Rashkow's analysis provides a reflection on family, which is given texture and depth through her use of psychoanalysis and literary theory. This text traces the influence of the biblical images on later Western literature and society and provides comparative discussions of other ancient Near Eastern literatures. Also useful as a textbook for courses in Hebrew Bible, feminist studies, and psychological interpretations of the Bible.
Revisiting Rahab: Another Look at the Woman of Jericho by Kimberly D. Russaw Pdf
Remembered primarily as the prostitute who helped the Israelites claim the land of promise, Rahab has been relegated to the crevices of the story and the reader's imagination. Described as foreign woman and branded as a sex-worker, Rahab nevertheless defies the authority of the Jericho king and negotiates with representatives of the Israelite army, thereby saving her family and more. According to author Kimberly Russaw, Rahab, rather than being one-dimensional, is a complex, unwieldy character who upends the patriarchal ecosystem. By reframing Rahab, Russaw offers the biblical character as an exemplar of the inconvenient characters who persist at the margins even today. Russaw argues that the writers of Judges make the point that God is a promise keeper even to those beyond the Israelite camp.
The status of women in the ancient Judaism of the Hebrew Bible and Rabbinic texts has long been a contested issue. What does being a Jewess entail in antiquity? Men in ancient Jewish culture are defined primarily by what duties they are expected to perform, the course of action that they take. The Jewess, in contrast, is bound by stricture. Writing on the formation and transformation of the ideology of female Jewishness in the ancient world, Zlotnick places her treatment in a broad, comparative, Mediterranean context, bringing in parallels from Greek and Roman sources. Drawing on episodes from the Hebrew Bible and on Midrashic, Mishnaic, and Talmudic texts, she pays particular attention to the ways in which they attempt to determine the boundaries of communal affiliation through real and perceived differences between Israelites, or Jews, on one hand and non-Israelites, or Gentiles, on the other. Women are often associated in the sources with the forbidden, and foreign women are endowed with a curious freedom of action and choice that is hardly ever shared by their Jewish counterparts. Delilah, for instance, is one of the most autonomous women in the Bible, appearing without patronymic or family ties. She also brings disaster. Dinah, the Jewess, by contrast, becomes an agent of self-destruction when she goes out to mingle with gentile female friends. In ancient Judaism the lessons of such tales were applied as rules to sustain membership in the family, the clan, and the community. While Zlotnick's central project is to untangle the challenges of sex, gender, and the formation of national identity in antiquity, her book is also a remarkable study of intertextual relations within the Jewish literary tradition.
Women in Scripture by Carol Meyers,Toni Craven,Ross S. Kraemer Pdf
“This splendid reference describes every woman in Jewish and Christian scripture . . . monumental” (Library Journal). In recent decades, many biblical scholars have studied the holy text with a new focus on gender. Women in Scripture is a groundbreaking work that provides Jews, Christians, or anyone fascinated by a body of literature that has exerted a singular influence on Western civilization a thorough look at every woman and group of women mentioned in the Bible, whether named or unnamed, well known or heretofore not known at all. They are remarkably varied—from prophets to prostitutes, military heroines to musicians, deacons to dancers, widows to wet nurses, rulers to slaves. There are familiar faces, such as Eve, Judith, and Mary, seen anew with the full benefit of the most up-to-date results of biblical scholarship. But the most innovative aspect of this book is the section devoted to the many females who in the scriptures do not even have names. Combining rigorous research with engaging prose, these articles on women in the Hebrew Bible, the Apocryphal/Deuterocanonical Books, and the New Testament will inform, delight, and challenge readers interested in the Bible, scholars and laypeople alike. Together, these collected histories create a volume that takes the study of women in the Bible to a new level.
First-Degree Incest and the Hebrew Bible by Johanna Stiebert Pdf
'Incest' refers to illegal sexual relations between family members. Its precise contours, however, are culturally specific. Hence, an illegal incestuous union in one social context may be a legal close-kin union in another. First-degree sexual unions, between a parent and child, or between siblings, are most widely prohibited and abhorred. This book discusses all overt and covert first-degree incest relations in the Hebrew Bible and also probes the significance of gaps and what these imply about projected sexual and social values. As the dominant opinion on the origin of first-degree incest continues to be shaped, new voices such as those of queer and post-feminist criticism have joined the conversation. It navigates not only the incest laws of Leviticus and the narratives of Lot and his daughters and of Amnon and Tamar but pursues subtler intimations of first-degree sexual unions, such as between Adam and his (absent but arguably implied) mother, Haran and Terah's wife, Ham and Noah. In pursuing the psycho-social values that may be drawn from the Hebrew Bible regarding first-degree incest, this book will provide a thorough review of incest studies from the early 20th century onward and explain and assess the contribution of very recent critical approaches from queer and post-feminist perspectives.
The Institute of Jewish Law, Boston University of Law
Author : The Institute of Jewish Law, Boston University of Law Publisher : Routledge Page : 416 pages File Size : 50,9 Mb Release : 2003-12-08 Category : Law ISBN : 9781134392469
The Jewish Law Annual Volume 14 by The Institute of Jewish Law, Boston University of Law Pdf
The volume contains ten articles, including a penetrating analysis of the application of Jewish price fraud law to the workings of the present-day marketplace. Diverse in their scope and focus, the articles address legal, historical, textual, comparative and conceptual questions. The volume concludes with a survey of recent literature on biblical and Jewish law, and a chronicle section, which discusses recent Israeli and American court cases involving issues where Jewish law is of particular relevance, thereby making the Annual a journal of record.
Dangerous Sisters of the Hebrew Bible by Amy Kalmanofsky Pdf
Fathers, sons, and mothers take center stage in the Bibles grand narratives, Amy Kalmanofsky observes. Sisters and sisterhood receive less attention in scholarship but, she argues, play an important role in narratives, revealing anxieties related to desire, agency, and solidarity among women playing out (and playing against) their roles in a patrilineal society. Most often, she shows, sisters are destabilizing figures in narratives about family crisis, where property, patrimony, and the resilience of community boundaries are at risk. Kalmanofsky demonstrates that the particular role of sisters had important narrative effects, revealing previously underappreciated dynamics in Israelite society.
Sexual Hospitality in the Hebrew Bible by Thalia Gur-Klein Pdf
A woman's life in the ancient world was constrained by her social and economic status. As a daughter she was firmly under the aegis of her father and brothers, who would later allocate the woman to another man as his wife. The power of fathers and husbands extended to using their wives and daughters as sexual gifts to gain favour. Yet, alongside this, woman had certain socio-economic rights notably concerning inheritance and property - which they could use to protect themselves. 'Sexual Hospitality in the Hebrew Bible' examines sacred sexuality and ritual fecundity from patronymic marriage - where the husband claims exclusive rights over his wife's sexuality and attributes her offspring to his line and kin - to metronymic conjugal systems which allow a woman to remain in her home where the male consort joins her and her kin. Ranging across abstention, promiscuity, and holy offering, the sexual lives of women in biblical times reveal not only restriction but also female agency and resistance.
