Finite And Eternal Being Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Finite And Eternal Being book. This book definitely worth reading, it is an incredibly well-written.
"this volume, "written by a beginner for beginners" bears the imprint of the extraordinary intellectual and spiritual journey of its author, one of the most remarkable women of the twentieth century. born in Breslau into a practicing Jewish family in 1891, Edith Stein abandoned her faith as a teenager and later became a key figure among the early disciples of Edmund Husserl, the founder of phenomenology. ........." [from back cover]
Edith Stein's Finite and Eternal Being by Sarah Borden Sharkey Pdf
Although still unpublished when Edith Stein was killed in Auschwitz, Stein’s philosophical magnum opus was finally published in a complete form in 2009 and recently re-translated into English. This guide provides a sure-footed introduction to Stein’s vision of the meaning of being, including contextual essays and a detailed synopsis.
Thine Own Self investigates Stein's account of human individuality and her mature philosophical positions on being and essence. Sarah Borden Sharkey shows how Stein's account of individual form adapts and updates the Aristotelian-Thomistic tradition in order to account for evolution and more contemporary insights in personality and individual distinctiveness.
Joseph Palmisano explores the interreligious significance of empathy for Jewish-Christian understanding. Drawing on the writings of Rabbi Abraham Joshua Heschel (1907-1972) and Edith Stein (1891-1942), he develops a phenomenological category of empathy defined as a way of ''re-membering'' oneself with the religious other.
Potency and Act: Studies Toward a Philosophy of Being by Edith Stein Pdf
Potency and Act is the second of three works in which Edith Stein said she endeavored to fulfill her “proper mission’ in philosophy, her “life’s task”: relating the phenomenology of her teacher Edmund Husserl and the scholasticism of St. Thomas Aquinas. But more than “critically comparing” the two ways of thinking, she wished to “fuse” them into her own “philosophical system,” searching for that perennial philosophy lying “beyond ages and peoples, common to all who honestly seek truth.” More Information Edith Stein was a Jewish phenomenologist who became a Catholic after reading the autobiography of St. Teresa of Jesus and entered the order of Discalced Carmelites founded by the saint. Stein died in Auschwitz in 1942 and was herself canonized in 1998 as St. Teresa Benedicta of the Cross. Her philosophical thinking had been formed by Husserl, but she came to “find a home in Aquinas’s thought world.” In Potency and Act she “aimed to get from scholasticism to phenomenology and vice versa” and “allow the two ways of doing philosophy to come to resolution within herself.” The first of the three works in which she carried out her mission was a play where Husserl and Aquinas appear on stage to discuss their agreements and differences (in Knowledge and Faith, ICS Publications, Edith Stein’s Collected Works, vol. 8). The second, Potency and Act, was written in 1931 but published for the first time in 1998. The third was her major work, Finite and Eternal Being, written around 1935 and also published posthumously, in 1950 (Collected Works, vol. 9). Potency and Act is complementary to Finite and Eternal Being, for they are quite different in content. The approach to the study of being in Potency and Act is “modal” as the title implies; her treatment of possible worlds and of form prescribing possibilities relates to phenomenological themes and also to recent developments in logical semantics. Philosophy of religion, of course, is a central concern. We reach God not only through faith and contemplation, she says, but “by thinking,” using “logical reasoning” both from the world without (as in St. Thomas) and from the world within (“the way of St. Augustine”); indeed, God’s existence is also a “purely formal conclusion.” Her many searching analyses are suggestive in their own right: on human freedom, temporality, self-knowledge, individuality, evolution (which she “fits into the “scholastic world view”), atheism, eschatology.
Finite Versus Infinite by Cristian S. Calude,Gheorghe Paun Pdf
The finite - infinite interplay is central in human thinking, from ancient philosophers and mathematicians (Zeno, Pythagoras), to modern mathe matics (Cantor, Hilbert) and computer science (Turing, Godel). Recent developments in mathematics and computer science suggest a) radically new answers to classical questions (e. g. , does infinity exist?, where does infinity come from?, how to reconcile the finiteness of the human brain with the infinity of ideas it produces?), b) new questions of debate (e. g. , what is the role played by randomness?, are computers capable of handling the infinity through unconventional media of computation?, how can one approximate efficiently the finite by the infinite and, conversely, the infinite by finite?). Distinguished authors from around the world, many of them architects of the mathematics and computer science for the new century, contribute to the volume. Papers are as varied as Professor Marcus' activity, to whom this volume is dedicated. They range from real analysis to DNA com puting, from linguistics to logic, from combinatorics on words to symbolic dynamics, from automata theory to geography, and so on, plus an incursion into the old history of conceptions about infinity and a list of philosophical "open problems". They are mainly mathematical and theoretical computer science texts, but not all of them are purely mathematical.
“There are at least two kinds of games,” states James Carse as he begins this extraordinary book. “One could be called finite; the other infinite.” Finite games are the familiar contests of everyday life; they are played in order to be won, which is when they end. But infinite games are more mysterious. Their object is not winning, but ensuring the continuation of play. The rules may change, the boundaries may change, even the participants may change—as long as the game is never allowed to come to an end. What are infinite games? How do they affect the ways we play our finite games? What are we doing when we play—finitely or infinitely? And how can infinite games affect the ways in which we live our lives? Carse explores these questions with stunning elegance, teasing out of his distinctions a universe of observation and insight, noting where and why and how we play, finitely and infinitely. He surveys our world—from the finite games of the playing field and playing board to the infinite games found in culture and religion—leaving all we think we know illuminated and transformed. Along the way, Carse finds new ways of understanding everything from how an actress portrays a role, to how we engage in sex, from the nature of evil, to the nature of science. Finite games, he shows, may offer wealth and status, power and glory. But infinite games offer something far more subtle and far grander. Carse has written a book rich in insight and aphorism. Already an international literary event, Finite and Infinite Games is certain to be argued about and celebrated for years to come. Reading it is the first step in learning to play the infinite game.
"From Edith Stein's comment that "being is the unfolding of meaning," the author contends that her understanding of the term is relational and thus resistant to both existentialism and essentialism. He tests his hypothesis against Stein's three modes of being (actual, essential, and mental) from both phenomenological and scholastic perspectives"--
Nothing is more dangerous to be misunderstood than the question, "What is the human being?" In an era when this question is not only being misunderstood but even forgotten, wisdom delivered by the great thinkers and mystics of the past must be recovered. Edith Stein (1891-1942), a Jewish Carmelite mystical philosopher, offers great promise to resume asking the question of the human being. In Human and Divine Being, Donald Wallenfang offers a comprehensive summary of the theological anthropology of this heroic martyr to truth. Beginning with the theme of human vocation, Wallenfang leads the reader through a labyrinth of philosophical and theological vignettes: spiritual being, the human soul, material being, empathy, the logic of the cross, and the meaning of suffering. The question of the human being is asked in light of divine being by harnessing the fertile tension between the methods of phenomenology and metaphysics. Stein spurs us on to a rendezvous with the stream of "perennial philosophy" that has watered the landscape of thought since conscious time began. In the end, the meaning of human being is thrown into sharp relief against the darkness of all that is not authentically human.
Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II. Renowned philosopher Alasdair MacIntyre here presents a fascinating account of Edith Stein's formative development as a philosopher. To accomplish this, he offers a concise survey of her context, German philosophy in the first decades of the twentieth century. His treatment of Stein demonstrates how philosophy can form a person and not simply be an academic formulation in the abstract. MacIntyre probes the phenomenon of conversion in Stein as well as contemporaries Franz Rosenzweig, and Georg Luckas. His clear and concise account of Stein's formation in the context of her mentors and colleagues reveals the crucial questions and insights that her writings offer to those who study Husserl, Heidegger or the Thomism of the 1920's and 30's. Written with a clarity that reaches beyond an academic audience, this book will reward careful study by anyone interested in Edith Stein as thinker, pioneer and saint.
The Philosophy of Edith Stein by Antonio Calcagno Pdf
For most philosophers, the work of Edith Stein continues to be eclipsed and relegated to obscurity. This work presents an excellent cross-section of Stein's writings and demonstrates the timeliness and relevance of her ideas for contemporary philosophical scholarship. Antonio Calcagno covers most of Edith Stein's philosophical life, from her early work with Husserl to her later encounters with medieval Christian thought, as well as a critical and analytical reading of major Steinian texts. Stein was an original thinker who challenged not only the direction in which Husserlian phenomenology was progressing but also sought to bring to philosophical light the relevance of certain key questions, including the meaning of what it is to be human, the relevance of metaphysics to science, and fundamental questions about the nature of God. Working to correct the perception that Stein is either an "unfaithful and distorting" phenomenologist or a pious Catholic mystic, Calcagno presents important work that has been neglected by both secular and religious scholars. The essays are not merely expository, but discuss the philosophical questions raised by Stein's work from a contemporary perspective, using Stein's original German texts. In its attention to the breadth and depth of Stein's philosophy from its initial development to its more mature form, The Philosophy of Edith Stein offers a new understanding of an individual who left behind an incredible philosophical and literary legacy worthy of scholarly attention. The book will be of interest not only to Stein scholars, but to feminists, phenomenologists, and Heideggerians.
Within the Christian theological tradition there has always been a variety of perspectives on hell, usually distinguished according to their views about the duration of hell's torments for the damned. Traditionalists maintain that the suffering of the damned is everlasting. Universalists claim that eventually every person is redeemed and arrives in heaven. And conditional immortalists, also known as "conditionalists" or "annihilationists," reject both the concept of eternal torment as well as universal salvation, instead claiming that after a finite period of suffering the damned are annihilated. Conditionalism has enjoyed somewhat of a revival in scholarly circles in recent years, buoyed by the influential biblical defense of the view by Edward Fudge. However, there has yet to appear a book-length philosophical defense of conditionalism . . . until now. In Hell and Divine Goodness, James Spiegel assesses the three major alternative theories of hell, arriving at the conclusion that the conditionalist view is, all things considered, the most defensible position on the issue.
Eternal Humans and the Finite Gods by Theresa Talea Pdf
The third edition of Eternal Humans and the Finite Gods is a comprehensive book that brings the reader into journeys within oneself and beyond. It introduces a mother and daughter who genuinely desire truth, and they first utilized religion to find it. What should have been a path of awakening had taken them down a rabbit hole of diminished choice, knowledge, and freedom. This culminated in Talea's mother being used as a tool to spread the "truth" via prophecies she received, and Talea was being groomed toward a similar path. It took great effort and insight to climb out of that hole and stop the manipulation, which Talea shows in her realizations step-by-step. Popular books derived from otherworldly sources rarely if ever critique the gods or angelic guides of those messages. If criticism is found, people often turn to another religion ruled by similar entities. Talea's book is unique in that she not only analyzes her mother's prophecies, the Bible's, and various other sources, but she also brings us outside of mainstream spiritual beliefs to a more complete picture. Figuring out who was spiritually directing Talea and her mother and the reason why were pivotal steps to gaining back themselves. They have learned how to separate truths from lies, which religions and New Age spiritualities are notorious in combining. Research into the roots of Judeo-Christianity shows notable evidence in Egypt, Sumer, Anatolia (pre-Turkey), and Greece. Talea uncovers historical and sometimes otherworldly identities of Judaism's patriarchs and Christianity's demigods, and she uses archaeological and cultural evidence as support. The transition from Judaism to Christianity was feasible because their mainly similar factions interweave almost seamlessly--along with purposeful division--due to a greater agenda. Theories about an Apocalypse and a New Earth are key topics for our current time, and real-world politics play a prevalent role toward a one world order "under God." Talea argues that science and religion share multiple similarities, especially in relation to scientific ideas hindered by fractals and quantum mechanics. Is there really a realm based upon eternal life without death and reincarnation? She says "Yes," showing how she came to that conclusion with investigation into theories about other dimensions and universes. This third and final edition goes where few books have ventured--revealing rational explanations for abstract concepts such as a higher self, transfiguration and ascension, "pole shifts," and the expansion of the cosmos contrary to the religiosity and unrealism perceived in the New Age community. Talea seeks knowledge toward the very beginning of existence; she invites the reader to stretch one's mind and see how our physical reality emerged from a much larger system whose foundation is neither chaos nor a God. Finally, Talea expounds upon key aspects of one's wonderfully multifaceted self, which includes layers of energy "matter" that we can individually experience. With the extraordinary knowledge presented in this book, we can arguably gain more security and sense of self to empower us more than any prevalent religion or spirituality can. We have more abilities and choices than what we have been led to believe, and we can choose our own paths in life, including the afterlife, which this book also explores.
