Folk Lore Of The Holy Land Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Folk Lore Of The Holy Land book. This book definitely worth reading, it is an incredibly well-written.
Stories of the Creation, saints, and sinners tell of Adam, Abraham, Noah, Moses, and other revered figures; anecdotes describe tribes, people, languages, and sites such as the Jaffa Gate at Jerusalem. Still others illustrate social ideas, superstitions, plant and animal lore, and magical cures. Filled with wit, wisdom, and humor.
Folk-Lore of the Holy Land. Moslem, Christian and Jewish by Marmaduke William Pickthall,J E B 1850 Hanauer Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Excerpt from Folk-Lore of the Holy Land: Moslem, Christian and Jewish MY aim in this preface being to afford the untravelled reader of the following stories such a glimpse of the country and people which produced them as may render them intelligible, if not coherent, I shall begin with a glance at the past history of the Holy Land as illustrated in its present folk-lore. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
My aim in this preface being to afford the untravelled reader of the following stories such a glimpse of the country and people which produced them as may render them intelligible, if not coherent, I shall begin with a glance at the past history of the Holy Land as illustrated in its present folklore. Of Old Testament times the fellahin have countless stories, more or less reminiscent of their religious instruction at the mouth of Greek priest or Moslem Khatib, vivified by the incorporation in the text of naive conjectures, points of private humour, and realistic touches from the present day life of the country, which shock the pompous listener as absurd anachronisms. Thus the disguise of a Russian pilgrim a figure now commonly to be met with on the road from Jerusalem to the Jordan is given to Satan when he beguiles the Patriarch Lot (sect. i. chap. vi.); and our father Adam has been described to me as sitting under the Tree of Knowledge, "smoking his narghileh." Nebuchadnezzar and Titus become one person (Bukhtunussur) and the personality of Alexander the Great (Iskender Dhu el Karneyn) is stretched so as to include more ancient conquerors. Moreover, the desire inherent in Orientals to know how everything came to be, content with any hypothesis provided it be witty, has produced any number of delicious little fictions which, to all ends but the scientific, are much better than fact. Such jeux d'esprit abound in the following pages, as, for instance, the story of Noah's daughter (sect. i. chap. iii.), and of how the mosquito came to buzz (sect. iii. chap. x.); and they are useful to be known by all who must converse with Orientals, since for the latter they are a part of learning. Mr Kipling's "Just So Stories" are examples of this vein of Eastern humour. Of Our Lord and the Apostles and the Blessed Virgin there are sheaves of legends extant, many of them current among Moslems as well as Christians; for it must not be forgotten that the followers of Muhammad have great reverence for Jesus Christ, whom their Prophet named Ruh' Allah, the Spirit of God. They believe in His Immaculate Conception and all His miracles, but deny His Divinity. Only St Paul is anathema to them, because they say he took the pure faith of El Islam, the faith of Adam and Noah and Abraham, as restored by Jesus, and made of it a new religion. With the very doubtful exception of the quaint story of Francesco and the Angel of Death (sect. iii. chap. v.), no legend concerning the New Testament period has been included in this work; for the reason that such legends ceased long ago to be local, and are most, if not all, of them elsewhere accessible, in the Apocryphal Gospels or one or other of the multiplied Lives of the Saints. To most legends of the centuries between Christ and Muhammad, called by Moslems "the Interval," a like objection seemed to apply. The stories of the Seven Sleepers and of the Martyrs of the Pit, of St Helen's Dream and the consequent finding of the Cross, no longer belong to Palestine, though they are still told there. But the legend of the Tree of the Cross (sect. i. chap. vi.) and that of St George in the chapter on "El Khudr" (sect. i.), with a tradition, given in sect. ii. chap. vi., concerning some caves in Wady Isma 'in, called "the Upper Chambers of the Maidens," undoubtedly belong to this period. The romantic deeds of 'Antar and Abu Zeyd, with all the wealth of stories ascribed to the Arabs of the Ignorance, though known to natives of Palestine, have not been localised. They belong to the Arabic language and literature, and must be set down as acquired. With the conquest of Jerusalem by the armies of the Caliph Omar ibn el Khattab begins the historical memory in this folklore as distinct from the Scriptural and the fabulous; and I have heard Christians as well as Moslems extol the character of Omar and depict it not amiss.
The Invention of the Land of Israel by Shlomo Sand Pdf
What is a homeland and when does it become a national territory? Why have so many people been willing to die for such places throughout the twentieth century? What is the essence of the Promised Land? Following the acclaimed and controversial The Invention of the Jewish People, Shlomo Sand examines the mysterious sacred land that has become the site of the longest-running national struggle of the twentieth and twenty-first centuries. The Invention of the Land of Israel deconstructs the age-old legends surrounding the Holy Land and the prejudices that continue to suffocate it. Sand’s account dissects the concept of “historical right” and tracks the creation of the modern concept of the “Land of Israel” by nineteenth-century Evangelical Protestants and Jewish Zionists. This invention, he argues, not only facilitated the colonization of the Middle East and the establishment of the State of Israel; it is also threatening the existence of the Jewish state today.
The Oxford Illustrated History of the Holy Land by Robert G. Hoyland,Hugh Godfrey Maturin Williamson Pdf
The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam--and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War. Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.
