Foundations Of Dharmakirti S Philosophy Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Foundations Of Dharmakirti S Philosophy book. This book definitely worth reading, it is an incredibly well-written.
Foundations of Dharmakirti's Philosophy by John D. Dunne Pdf
Throughout the history of Buddhism, few philosophers have attained the stature of Dharmakirti, the "Lord of Reason" who has influenced virtually every systematic Buddhist thinker since his time. Dharmakirti's renowned works, written in India during the philosophically rich seventh century, argue that the true test of knowledge is its efficacy, and likewise that only the efficacious is knowable and real. Around this central theme is woven an intricate web of interrelated theories concerning perception, reason, language, and the justification of knowledge. Masterfully unpacking these foundations of Dharmakirti's system, John Dunne presents the first major study of the most vexing issues in Dharmakirti's thought within its Indian philosophical context. Lucid and carefully argued, Dunne's work serves both as an introduction to Dharmakirti for students of Buddhism and a groundbreaking resource for scholars of Buddhist thought.
"In the present work at attempt has been made to point out that according to Dharmakīrti continued significance and relevance of Buddha's philosophy could be legitimately hoped to be brought out with reference to paradigmaticity of emprical [i.e., empirical] world, the problem of pain and auffering [i.e., suffering] coming to human lot and doctrine of Anattā."--Page 4.
Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of human ideas. Its perspective is mostly philosophical, but it also uses historical considerations as they relate to the evolution of ideas.
"Among the many works produced in the rich philosophical tradition of India's classical age, few have had more impact than Dharmakīrti's Commentary on Valid Cognition (Pramāṇavārttika). Composed in India in the seventh century, it became the cornerstone for the study of logic and epistemology in the Tibetan Buddhist tradition. This work translated here is by one of the premier scholars of the Sakya school, Gorampa Sönam Sengé (1429-89). It illuminates the first two chapters of Dharmakīrti's work, those on using inference to enlighten oneself (svārthānumāna) and on establishing valid cognition (pramāṇasiddhi) both to determine the authority of the Buddha as a valid teacher and to eliminate the cognitive obstacles to awakening. The root text is composed in compact verses, and these are translated here along with Gorampa's word-by-word commentary that reveals their often veiled meanings. These chapters explore key issues in the philosophy of language and the nature of conventional designation, the way to employ sound reasoning, the proof of past and future lives, and the way to eliminate the view of self. In the skilled hands of translator Gavin Kilty, these insights are made accessible"--
Buddhist Epistemology as Apologetics by Vincent Eltschinger Pdf
This book deals first with the historical and doctrinal foundations of Dharmakirti's religious philosophy. It points to a socio-historical context of Brahmanical hostility toward non- and anti-Vedic denominations (chapter 1), new patterns of Buddhist self-diction (chapter 2), reinvented models of theoretical and apologetical rationality (chapter 3), and the dogmatic infrastructure underlying Buddhist epistemology (chapter 4). It argues that Buddhist "Tantrism" and Buddhist "logic," two roughly contemporary phenomena that can be regarded as the main literary outcomes of the "early medieval" period, share interesting features in terms of polemical targets and self-understanding. Since the end of the fifth century, intra-Buddhist polemics have become less relevant (at least in the form it had had heretofore) and partly receded into the background in favor of inter- or cross-confessional controversies. Departing from Abhidharma and addressing new, predominantly non-Buddhist targets resulted in the abandonment of scholastic, confession-specific terminology and methods as well as the development of new models of theoretical and apologetical rationality: first, the construction of a clear-cut concept of reason(ing) as opposed to scripture; second, the gradual constitution of a concept of practical rationality that served the apologetic purpose of defending the very possibility, or rationality, of the Buddhist path. Finally, the book examines the extent to which Buddhist epistemology can be said to be Buddhist at all as regards its deeper doctrinal structure. It attempts to interpret the foundations of Buddhist epistemology - the apoha theory, the doctrine of the pramanas, etc. - as a rationalization and an apologetically updated version of Buddhist dogmas on the structure of ultimate and conventional realities, on the cognitive bases of error and its elimination, and on the cintamayi prajna ("insight born of reflection") as a salvific means of a predominantly inferential order.
The Heart of Buddhist Philosophy by Amar Singh Pdf
Description: This is an interesting and exciting book in showing how modern scholarship misunderstood three great Sautrantika critical philosophers. If the evidence adduced in this book is correct, then the history of Buddhist philosophy, fifth century onward, has to be rewritten. Also new studies and translations are implied of all the works of Dinnaga and Dharmakirti. The author sheds a new light, taking into consideration the views of ancient and modern scholars, on many complex and polemic issues of the Buddhist philosophy. The research is based on the discovery of the lost manuscripts of Dharmakirti by Rahula Sankrtyayana and it can be considered to be a corrective to Stcherbatsky's Buddhist Logic which is the heart of Buddhist philosophy. Stcherbatsky recognised this treasure of critical philosophy as the most excellent achievement of Indian mind which has further been evaluated in this book.
An Eleventh-Century Buddhist Logic of ‘Exists’ by A. C. Senape McDermott Pdf
I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A.D. at the University of Vi kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti's writing as "more concise and logical though not so poetical" 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view, Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa, his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter nal nonmental continuum is impossible. In ultimate reality the cognizing sub ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti's predecessors have put it: There is neither an 'I' nor a 'he' nor a 'you' nor even an 'it'; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction.
Bhartṛhari and the Buddhists by Radhika Herzberger Pdf
The Viikyapadiya of Bhartrhari and the Pramii1Jasamuccaya of Dignaga • are seminal texts in the history of ancient Indian philosophy. One text deals with grammar, the other with logic, both are the work of committed metaphysicians. Written within a span of less than a hundred years, between the fifth and the sixth centuries A.D., these texts have generally been treated separately, as representing independent schools of thought. This essay attempts to interpret these texts jointly, as a dialogue between a grammarian and a logician. This way of approaching these texts highlights unexpected facets of Bhartrhari's and Dignaga's theories of language and is intended to identify the individual achievements of each. Above all, this treatment is an exercise in writing the intellectual history of a period in time, rather than a history of a school of philosophy. The prevailing view of Bhartrhari holds that his linguistic techniques are not intrinsic to his metaphysics. The conclusions reached in the present essay are that Bhartrhari's metaphysics underlie his linguistic techniques and articulate their presuppositions. The prevailing view of Dignaga maintains that for him language deals with illusory entities and must falsify what is real. The conclusions reached in the present essay are that Dignaga's logical rules are designed to ensure that in using language one is not committed to a belief in fictional entities. My debt to modern scholarship in the field is considerable.
Science and Philosophy in the Indian Buddhist Classics, Vol. 2 by Thupten Jinpa Pdf
The second volume in a prominent new series on Buddhism and science, directed by the Dalai Lama and previously covered by the BBC. Science and Philosophy in the Indian Buddhist Classics compiles classical Buddhist explorations of the nature of our material world, the human mind, logic, and phenomenology and puts them into context for the modern reader. This ambitious four-volume series—a major resource for the history of ideas and especially the history of science and philosophy—has been conceived by and compiled under the visionary supervision of His Holiness the Dalai Lama himself. It is his view that the exploratory thinking of great Indian masters in the first millennium CE still has much that is of interest to us today, whether we are Buddhist or not. These volumes make those insights accessible. This, the second volume in the series, focuses on the science of the mind. Readers are first introduced to Buddhist conceptions of mind and consciousness and then led through traditional presentations of mental phenomena to reveal a Buddhist vision of the inner world with fascinating implications for the contemporary disciplines of cognitive science, psychology, emotion research, and philosophy of mind. Major topics include: -The distinction between sensory and conceptual processes and the pan-Indian notion of mental consciousness -Mental factors—specific mental states such as attention, mindfulness, and compassion—and how they relate to one another -The unique tantric theory of subtle levels of consciousness, their connection to the subtle energies, or “winds,” that flow through channels in the human body, and what happens to each when the body and mind dissolve at the time of death -The seven types of mental states and how they impact the process of perception -Styles of reasoning, which Buddhists understand as a valid avenue for acquiring sound knowledge In the final section, the volume offers what might be called Buddhist contemplative science, a presentation of the classical Buddhist understanding of the psychology behind meditation and other forms of mental training. To present these specific ideas and their rationale, the volume weaves together passages from the works of great Buddhist thinkers like Asanga, Vasubandhu, Nagarjuna, Dignaga, and Dharmakirti. His Holiness the Dalai Lama’s introduction outlines scientific and philosophical thinking in the history of the Buddhist tradition. To provide additional context for Western readers, each of the six major topics is introduced with an essay by John D. Dunne, distinguished professor of Buddhist philosophy and contemplative practice at the University of Wisconsin. These essays connect the traditional material to contemporary debates and Western parallels, and provide helpful suggestions for further reading.
Science and Philosophy in the Indian Buddhist Classics by Thupten Jinpa Pdf
The second volume in a prominent new series on Buddhism and science, directed by the Dalai Lama and previously covered by the BBC. Science and Philosophy in the Indian Buddhist Classics compiles classical Buddhist explorations of the nature of our material world, the human mind, logic, and phenomenology and puts them into context for the modern reader. This ambitious four-volume series—a major resource for the history of ideas and especially the history of science and philosophy—has been conceived by and compiled under the visionary supervision of His Holiness the Dalai Lama himself. It is his view that the exploratory thinking of great Indian masters in the first millennium CE still has much that is of interest to us today, whether we are Buddhist or not. These volumes make those insights accessible. This, the second volume in the series, focuses on the science of the mind. Readers are first introduced to Buddhist conceptions of mind and consciousness and then led through traditional presentations of mental phenomena to reveal a Buddhist vision of the inner world with fascinating implications for the contemporary disciplines of cognitive science, psychology, emotion research, and philosophy of mind. Major topics include: -The distinction between sensory and conceptual processes and the pan-Indian notion of mental consciousness -Mental factors—specific mental states such as attention, mindfulness, and compassion—and how they relate to one another -The unique tantric theory of subtle levels of consciousness, their connection to the subtle energies, or “winds,” that flow through channels in the human body, and what happens to each when the body and mind dissolve at the time of death -The seven types of mental states and how they impact the process of perception -Styles of reasoning, which Buddhists understand as a valid avenue for acquiring sound knowledge In the final section, the volume offers what might be called Buddhist contemplative science, a presentation of the classical Buddhist understanding of the psychology behind meditation and other forms of mental training. To present these specific ideas and their rationale, the volume weaves together passages from the works of great Buddhist thinkers like Asanga, Vasubandhu, Nagarjuna, Dignaga, and Dharmakirti. His Holiness the Dalai Lama’s introduction outlines scientific and philosophical thinking in the history of the Buddhist tradition. To provide additional context for Western readers, each of the six major topics is introduced with an essay by John D. Dunne, distinguished professor of Buddhist philosophy and contemplative practice at the University of Wisconsin. These essays connect the traditional material to contemporary debates and Western parallels, and provide helpful suggestions for further reading.
The present work consists of an analytical study and critique of certain aspects of Buddhist tradition as they bear upon some central problems of logic and ontology. The author examines the logical, epistemological and ontological doctrines of Dignaga, Dharmakirti and Ratnakirti on the one hand and of W.V. Quine on the other. She agrees with Quine that a sharp line of demarcation between analytic and synthetic statements is untenable and she argues that a position similar to Quine`s obtains in the writings of the Buddhist logicians. She provides convincing arguments to the effect that the Buddhist logicians` rejection of substance ontology leads to the rejection of any claim to the ultimacy of the analytical-synthetic distinction.Divided into seven chapters and documented with Preface, Bibliography and General Index, this work is a rare contribution in the field of Comparative Philosophy.
Author : Sara L. McClintock,John D. Dunne Publisher : Simon and Schuster Page : 371 pages File Size : 41,9 Mb Release : 2024-03-05 Category : Philosophy ISBN : 9781614298465
Nagarjuna's Precious Garland by Sara L. McClintock,John D. Dunne Pdf
Discover the eloquence and insight of the philosopher Nagarjuna, held by tradition to be a second Buddha, in this concise instruction for a king that is considered a masterpiece of Buddhist literature. In this profound work of five hundred verses, we encounter a presentation of Buddhism that integrates both the worldly and the transcendent. The clear and sagacious advice laid out on every page serves as a road map to one’s highest goal—whether that goal is a better life, here called the Dharma of ascendance, or the ultimate one of spiritual freedom, the Dharma of the highest good. The verses, written for an unnamed ruler, touch on questions of statecraft, but their broader themes speak to us today because they tackle the difficulty of integrating one’s spiritual journey with the social and political demands of daily life. Nagarjuna was an Indian Buddhist teacher, probably of the second century CE, who was renowned for his astute articulation of the philosophy of the Middle Way (Madhyamaka). His thoroughgoing critique of all forms of essentialism became a touchstone for Mahayana Buddhism in India, Tibet, and throughout East Asia, and his importance for the development of the Mahayana tradition can scarcely be exaggerated. The translators here first rendered Nagarjuna’s letter for the Dalai Lama’s teachings on the work in Los Angeles in 1997. While that commemorative edition was translated from the Tibetan, the present volume prioritizes the surviving Sanskrit verses along with the only known Indian commentary, by the eleventh-century scholar Ajitamitra. This is the first complete translation in English of the Precious Garland that takes the Indian text and commentary as its primary authorities. In addition, the translators provide rigorous working editions of the Sanskrit and Tibetan verses they translate. This elegant and precise rendering of Nagarjuna’s work is certain to become the touchstone translation of this celebrated Buddhist text.
Apoha by Mark Siderits,Tom Tillemans,Arindam Chakrabarti Pdf
When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as a pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. In other words, when we seek out a pot, we select an object that is not a non-pot, and we repeat this practice with all other items and expressions. Writing from the vantage points of history, philosophy, and cognitive science, the contributors to this volume clarify the nominalist apoha theory and explore the relationship between apoha and the scientific study of human cognition. They engage throughout in a lively debate over the theory's legitimacy. Classical Indian philosophers challenged the apoha theory's legitimacy, believing instead in the existence of enduring essences. Seeking to settle this controversy, essays explore whether apoha offers new and workable solutions to problems in the scientific study of human cognition. They show that the work of generations of Indian philosophers can add much toward the resolution of persistent conundrums in analytic philosophy and cognitive science.
Tibetan Buddhist Philosophy of Mind and Nature by Douglas S. Duckworth Pdf
"Tibetan Buddhist Philosophy of Mind and Nature is a philosophical overview of Tibetan Buddhist thought. Charting the different ways Buddhist traditions in Tibet configure the relationship between Madhyamaka and Mind-Only, Duckworth shows how these configurations inform the shape of distinct contemplative practices"--
The Yogācāra Idealism by Ashok Kumar Chatterjee Pdf
The Yogacana-Vijnanavada Idealism was the last great creative synthesis of Buddhism and its position in that tradition is comparable to that of the Advaita Vedanta. In this present book the author deals with the Yogacara-Vijnanavada in all its aspects and bearings, historically, analytically and comparatively. The first two chapters show, with great clarity and sufficient detail, the origin and development of the Yogacara idealism as an outcome of those fruitful and dynamic ideas associated with the previous schools of Buddhism, especially with the Sautrantika and the Madhyamika. The originality of the Yogacara synthesis of Buddhist teachings has been clearly brought out, and the individual contributions made by the philosophers of this school, such as Asanga, Vasubandhu, Sthiramati, Dignaga, Dharmakirti and Santaraksita, have received adequate attention. The subsequent chapters, which form the core of the work, represent a constructive and critical exposition of the Yogacara metaphysics, its idealism and absolutism as well as its spiritual discipline. This reprint after a lapse of ten years fills the need of the researchers.
