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The Anti-Pelagian Writings by St. Augustine of Hippo Pdf
Both by nature and by grace, Augustin was formed to be the champion of truth in this controversy. Of a naturally philosophical temperament, he saw into the springs of life with a vividness of mental perception to which most men are strangers; and his own experiences in his long life of resistance to, and then of yielding to, the drawings of God’s grace, gave him a clear apprehension of the great evangelic principle that God seeks men, not men God, such as no sophistry could cloud. However much his philosophy or theology might undergo change in other particulars, there was one conviction too deeply imprinted upon his heart ever to fade or alter,—the conviction of the ineffableness of God’s grace. This book comprises St. Augustine’s writings and thoughts regarding the Anti-Pelagian dispute.
Saint Augustine's Anti-Pelagian Writings by St. Augustine of Hippo Pdf
This is the extended and annotated edition including * an extensive biographical annotation about the author and his life This edition contains the following writings: Contents: On the Merits and Forgiveness of Sins, and on the Baptism of Infants On the Spirit and the Letter On Nature and Grace, Against Pelagius Concerning Man's Perfection in Righteousness On the Proceedings of Pelagius, A Treatise on the Grace of Christ, and on Original Sin On Marriage and Concupiscence. On the Soul and Its Origin A Treatise Against Two Letters of the Pelagians A Treatise on Grace and Free Will. Treatise on Rebuke and Grace A Treatise on the Predestination of the Saints, A Treatise on the Gift of Perseverance, Being the Second Book
A Treatise on the Gift of Perseverance by St. Augustine Pdf
In the first part of the book he proves that the perseverance by which a man perseveres in Christ to the end is God's gift; for that it is a mockery to ask of God that which is not believed to be given by God. Moreover, that in the Lord's prayer scarcely anything is asked for but perseverance, according to the exposition of the martyr Cyprian, by which exposition the enemies to this grace were convicted before they were born.
One of the most widely accepted ways of describing an addiction is as a disease, but do we realize what we are saying when we describe it that way? Our current language and approach to addiction is not only lacking in depth but is keeping us blind to an amazing way that God is working in each and every one of us. What if our addictions are not broken parts of us that we have to get rid of, but invitations from God to new depth and transformation? When we are able to hold this experience gently and look at it anew, it reveals a new depth to how we can understand ourselves, our suffering, and God. For too long we have been trying to treat addiction like a disease, and tear it out by the root, but we are invited to something more in our humanity; something that we will never find if we continue to wish away our suffering. Author David Tremaine explores the possibilities of understanding addiction not as a diseased part of our humanity, but as a blessed part of our spiritual journey, and sheds new light on this deeply engrained experience of God.
Political Theology and Pluralism by Joseph Rivera Pdf
Reviving the ancient political wisdom of St. Augustine in combination with insights drawn from contemporary political theorist John Rawls, Joseph Rivera grapples with the polarizing nature of religion in the public square. Political theology, as a discipline, tends to argue that communitarianism remains the only viable political option for religious practitioners in a complex, pluralist society. Unsurprisingly, we are increasingly accustomed to think the religious voice is anti-secular and illiberal. On the contrary, Christian theology and political liberalism, Rivera argues, are not incompatible. Political Theology and Pluralism challenges the longstanding antithesis between theology and political liberalism by asking his readers to focus not on difference, but on our common humanity. Outlining real strategies for public dialogue in a liberal state, Rivera offers the opportunity to discover what it means to practice civic friendship in pluralist context.
The Sentences by Peter Lombard (Bishop of Paris) Pdf
This volume makes available for the first time in English full translations of Book 2 of the Sentences. It consists of forty-four Distinctions and contains an introduction to Book 2, a list of the major chapter headings, and a bibliography.
St. Augustine, His Confessions, and His Influence by Paul Rorem Pdf
This book introduces Augustine of Hippo and his influence on Christian theology. Part One works through all thirteen books of the Confessions, introducing the life and thought of the bishop of Hippo with commentary on frequent but brief quotations. The Confessions reveal Augustine’s major doctrinal concerns, some of them explicitly and thoroughly (such as the Manichees, Platonists, scripture), others implicitly (monasticism, Donatism, ministry), and some in passing (Trinity) or as a preview (Pelagians). Part Two sketches the medieval reception of the Augustinian theological legacy, not chronologically but topically, in the order of the concerns in the Confessions, such as original sin, St. Monica, medieval Manichees, monastic communities, new Donatists, Neo-Platonism, the introspective soul, symbolic scripture, the Trinity, and above all the recurring Pelagian controversies over free will and grace, election and predestination, that continued into the Reformation.
One of our most important political theorists pulls the philosophical rug out from under modern liberalism, then tries to place it on a more secure footing. We think of modern liberalism as the novel product of a world reinvented on a secular basis after 1945. In The Theology of Liberalism, one of the country’s most important political theorists argues that we could hardly be more wrong. Eric Nelson contends that the tradition of liberal political philosophy founded by John Rawls is, however unwittingly, the product of ancient theological debates about justice and evil. Once we understand this, he suggests, we can recognize the deep incoherence of various forms of liberal political philosophy that have emerged in Rawls’s wake. Nelson starts by noting that today’s liberal political philosophers treat the unequal distribution of social and natural advantages as morally arbitrary. This arbitrariness, they claim, diminishes our moral responsibility for our actions. Some even argue that we are not morally responsible when our own choices and efforts produce inequalities. In defending such views, Nelson writes, modern liberals have implicitly taken up positions in an age-old debate about whether the nature of the created world is consistent with the justice of God. Strikingly, their commitments diverge sharply from those of their proto-liberal predecessors, who rejected the notion of moral arbitrariness in favor of what was called Pelagianism—the view that beings created and judged by a just God must be capable of freedom and merit. Nelson reconstructs this earlier “liberal” position and shows that Rawls’s philosophy derived from his self-conscious repudiation of Pelagianism. In closing, Nelson sketches a way out of the argumentative maze for liberals who wish to emerge with commitments to freedom and equality intact.
Selected Writings on Grace and Pelagianism by Saint Augustine (Bishop of Hippo.) Pdf
Six major treatises presented in this volume include Miscellany of Questions in Response to Simplician I, The Punishment and Forgiveness of Sins and the Baptism of Little Ones, The Spirit and the Letter, Nature and Grace, The Predestination of the Saints, and The Gift of Perseverance.
Augustine in His Own Words by Saint Augustine (of Hippo) Pdf
This volume offers a comprehensive portrait--or rather, self-portrait, since its words are mostly Augustine's own--drawn from the breadth of his writings and from the long course of his career
Writings Against the Saracens by Peter (the Venerable),Peter the Venerable Pdf
Peter the Venerable's extensive literary legacy includes poems, a large epistolary collection, and polemical treatises. The first of his four major polemics targeted a Christian heresy, the Petrobrussians (Against the Petrobrusians); the rest took aim at Jews and Saracens. Catholic University of America Press has published his Against the Inveterate Obduracy of the Jews. This present volume will make available in their entirety Peter the Venerable's twin polemics against Islam - A Summary of the entire heresy of the Saracens and Against the sect of the Saracens - as well as related correspondence. These works resulted from a sustained engagement with Islam begun during Peter's journey to Spain in 1142-43. There the abbot commissioned a translation of sources from the Arabic, the so-called Toledan Collection, that include the Letter of a Saracen with a Christian Response (from the Apology of [Ps.] Al-Kindi ); Fables of the Saracens (a potpourri of Islamic hadith traditions); and Robert of Ketton's first Latin translation of the whole of the Qur'an. Thanks to Peter's efforts, from the second half of the twelfth century Christians could acquire a far better understanding of the teachings of Islam, and Peter may rightly be viewed as the initiator of Islamic studies in the West.