Francis Turretin 1623 87 And The Reformed Tradition
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Francis Turretin (1623–87) and the Reformed Tradition by Nicholas A. Cumming Pdf
In Francis Turretin (1623–87) and the Reformed Tradition, Nicholas A. Cumming provides a biography of Turretin and an intellectual history of Turretin’s major works. Cumming details, in particular, Turretin’s influence among the Reformed in the early modern and modern periods.
The investigation of union with Christ and justification has been dominated by the figure of John Calvin. Calvin's influence, however, has been exaggerated in our own day. Theologians within the Early Modern Reformed tradition contributed to the development of these doctrines and did not view Calvin as the normative theologian of the tradition. John V. Fesko, therefore, goes beyond Calvin and explores union with Christ and justification in the Reformation, Early Orthodox, and High Orthodox periods of the Reformed tradition and covers lesser known but equally important figures such as Juan de Valdes, Peter Martyr Vermigli, Girolamo Zanchi, William Perkins, John Owen, Francis Turretin, and Herman Witsius. The study also covers theologians that either lie outside or transgress the Reformed tradition, such as Martin Luther, Philip Melanchthon, Faustus Socinus, Jacob Arminius, and Richard Baxter. By treating this diverse body of figures the study reveals areas of agreement and diversity on these two doctrines. The author demonstrates that among the diverse formulations, all surveyed Reformed theologians accord justification priority over sanctification within the broader rubric of union with Christ. Fesko shows that Reformed theologians affirm both union with Christ and the golden chain of salvation, ideas that moderns find incompatible. In sum, rather than reading an individual theologian isolated from his context, this study provides a contextual reading of union with Christ and justification in the Early Modern Reformed context.
Justification by Faith Alone by Theodore Beza,Amandus Polanus,Francis Turretin Pdf
The treatises in this volume begin and end with this same point: Justification is by faith and faith alone. Composed under different circumstances by giants of the Reformed tradition—Theodore Beza (1519–1605), Amandus Polanus (1561–1610), and Francis Turretin (1623–87)—they represent various approaches to the same doctrine. Presented in English for the first time, these texts proved the article on which the Church stands or falls from exegetical, systematic, academic, and polemical perspectives. Together they offer a new window into post-Reformational thought theological concerns, including the nature of faith, good works, sanctification, union with Christ, the Holy Spirit, hermeneutics, the unity of Scripture, and more.
Most scholars of Reformed orthodoxy devote little attention to the nineteenth century, and most students of nineteenth century Reformed thought bypass the influence of Reformed orthodox ideas on their subjects. Aligning himself with Reformed theology in nineteenth century America, Charles Hodge's writings are an ideal place to bring such studies together. Hodge's American context and Reformed identity illustrate the persistence and change of Reformed ideas in a post-Enlightenment context. Encompassing philosophy, science, and theology, Ryan M. McGraw traces the development of Hodge's ideas with an eye both to Reformed orthodoxy and to American thought.
Theoretical-Practical Theology, Volume 3 by Petrus Van Mastricht Pdf
Petrus van Mastricht’s Theoretical-Practical Theology presents one of the most comprehensive methods of treating Christian doctrine. In it, Mastricht treats every theological topic according to a four-part approach: exegetical, dogmatic, elenctic, and practical. As a body of divinity, it combines a rigorous, scholastic treatment of doctrine with the pastoral aim of preparing people to live for God through Christ. Students and pastors will find it a valuable model for moving from the text of Scripture to doctrinal formulation that will edify the people of God. Volume 3, The Works of God and the Fall of Man, is a book of origins—origins of the created order and of sin. Mastricht begins with a discussion of the decrees of God and how they establish His eternal purpose for everything. He then shows how the decrees are carried out in creation and in God’s continual providence. The volume concludes with Mastricht’s treatment of the apostacy of Adam from his original estate and the devastating effects of sin that followed. This is an important volume for learning how God governs all things, even the rebellious actions of those good things He created. Table of Contents: Part 1 Continued: Prolegomena and Faith Book 3: The Works of God The Actions and Decrees of God Predestination Election Reprobation Creation in General The World and the Work of the Six Days The Good Angels The Evil Angels Man and the Image of God The General Providence of God Special Providence The Covenant of Nature Book 4: Man’s Apostasy from God The Violation of the Covenant of Nature Original Sin Actual Sin The Penalty and State of Sin
Supralapsarianism Reconsidered by Phillip A. Hussey Pdf
Phillip A. Hussey examines the scholarship of Jonathan Edwards and interrogates the relationship between Christ and the decree within Reformed Theology; and reveals the contemporary theological significance of supralapsarian Christology. In a late notebook entry, Jonathan Edwards offered a programmatic statement on the relation between Christ and predestination: “In that grand decree of predestination, or the sum of God's decrees...the appointment of Christ, or the decree respecting his person...must be considered first.” This work unpacks the scope of Edwards's statement, both in terms of setting forth an interpretation of Edwards's own theology on the relation between Christ and the decree, as well as drawing out the larger insights of Edwards's reasoning for current theological reflection.
Andrew Fuller's Theology of Revival by Ryan Rindels Pdf
Revival is the arguable heartbeat of evangelical Christianity. Though a theologically diverse and globally diffused phenomenon, evangelicalism originated in a distinctly Calvinistic milieu. Many Puritans in the seventeenth century, “evangelicals before the revivals,” emphasized the work of the Holy Spirit, including the importance of personal conversion. Unlike theologically Arminian proponents of revival such as Charles G. Finney, many Puritans and early evangelicals believed and taught that the absolute sovereignty of God was compatible with human responsibility. Calvinistic Baptists in the early eighteenth century who rejected this tension declined numerically, yet a new generation of pastors led their denomination through this impasse. Andrew Fuller (1754–1815) defended Reformed doctrine in the Particular Baptist tradition while emphasizing the importance of human response in his preaching, writing, and fundraising for the Baptist Missionary Society. The fruit of Fuller’s ministry included growth of churches in England, conversions among people groups in the Global South, and the preservation of Reformed theology in a challenging Enlightenment context.
Reformation Celebration by Gordon L. Isaac,Eckhard Schnabel Pdf
Although the 500th anniversary celebration of the Reformation of 1517 is over, ministry in the church continues. In having looked to the past, we now focus on the present to see how the church can move forward with this strong historical base. Particularly, how do the solas of the Reformation apply as we look at Scripture and work within the church to nurture the laity in their practice of faith? This was the discussion at a recent conference, “Reformation Celebration,” at Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts. This book (written and edited by Gordon-Conwell professors) is the result of that conference, with multidiscipline essays ranging from Luther on Scripture, grace, and Christ to the implication today of the Christology of Athanasius and Calvin. Some of the important questions addressed—historically, theologically, and sociologically—include: What does sola scriptura (scripture alone) have to say about spiritual formation? What does Bible translation have to do with Christian mission? How do grace and works compare in Islam and Christianity? In what ways does sola gratia (grace alone) affect Christian counseling? How are social ethics shaped by sola gratia? How is sola fide (faith alone) the foundation for ministry? In what way is solus Christus (Christ alone) related to Christian wholeness and maturity?
When History Teaches Us Nothing by Tim J. R. Trumper Pdf
When History Teaches Us Nothing is an early historical reflection on the recent Reformed debate over the late John C. (Jack) Miller's Sonship Discipleship Course. Miller (1928-1996), an erstwhile professor of practical theology at Westminster Theological Seminary (Pennsylvania) and an influential pastor in the New Life congregations of the Presbyterian Church in America, sought to minister to the jaded by accenting God's grace in the gospel. Gradually fears grew that his approach was spawning, among other things, an antinomianism and a revivalism antithetical to Reformed theology and piety. While not dismissing these concerns, Trumper argues that Sonship can only be accurately evaluated once it is understood in light of the practical loss within conservative Presbyterianism (i.e., within Westminster Calvinism) of the gracious Fatherhood of God and the sonship of believers. Drawing on his knowledge of the theological history of adoption, Trumper notes the significant parallels between Miller's protest of paternal grace and that of the early nineteenth-century Scottish churchman John Macleod Campbell (notably his stress on the life of sonship--Òthe prospective aspect of the atonementÓ). Trumper thus cautions today's Westminster Calvinists against repeating their forebears' mistake, which was to dismiss the validity of Campbell's protest on the basis of the problems with his proposed solution. By so arguing, the author provides a more balanced and constructive response to the debate, highlighting its potential for the biblical renewal of Westminster Calvinism. Essential to this renewal is the recovery of the Fatherhood of God and of adoption, the evening out of attention accorded the Bible's forensic and relational (specifically familial) elements, and the better reflection of the theology and tenor of the New Testament (especially). Only such a renewal, Trumper argues, can render superfluous further protests for paternal grace.
Jerome Zanchi (1516–90) and the Analysis of Reformed Scholastic Christology by Stefan Lindholm Pdf
Stefan Lindholm examines the Christology of Jerome Zanchi (1516–90), a leading 16th century reformed scholastic theologian. The study as a whole is bound together by doctrinal topics, themes and trajectories important to the 16th century, Christological debates as well as by philosophical issues and arguments. The first part is concerned with research in reformed scholasticism and Christological method, the second part with the hypostatic union and the third part with the consequences of the union.
The Oxford Handbook of Reformed Theology by Michael Allen,Scott R. Swain Pdf
Reformed theology remains one of the most vibrant fields of discussion in the study of Christianity. This authoritative collection introduces and analyses the key contexts, classic texts, and lingering themes of this theological tradition.
When History Teaches Us Nothing, Second Edition by Tim J. R. Trumper Pdf
Tim J. R. Trumper draws on his decades of historical, biblical, and theological research into the doctrine of adoption to offer a unique reflection on the Sonship debate—one with lasting implications for the Reformed tradition. Much the buzz in confessional Presbyterian circles around the turn of the millennium, the debate concerned the discipleship course developed by practical theologian John C. (“Jack”) Miller (1928–1996) and his wife Rose Marie. Whereas some attested to God’s use of Sonship in their spiritual rejuvenation, others questioned its Reformed credentials. Setting the debate, in pioneering fashion, against the backdrop of the historical theology of adoption, Trumper offers an assessment that is enlightening, evenhanded, and constructive. His fresh portrayal of the history of the Reformed tradition teaches the value of pausing before rushing to judgment, and is a reminder that the meeting of spiritual needs requires more biblical exposition not less of it. While addressing the points of debate, When History Teaches Us Nothing is, above all, a call to the church to recover the doctrine of adoption, and to the Reformed community to revive her creative orthodoxy, to recapture Scripture’s balance of the juridical and familial aspects of the faith, and to do so with grace.
In Before Jonathan Edwards, Adriaan Neele seeks to balance the recent academic attention to the developments of intellectual history after Jonathan Edwards. Neele presents the first comprehensive study of Edwards's use of Reformed orthodox and Protestant scholastic primary sources in the context of the challenges of orthodoxy in his day. Despite the breadth of Edwards scholarship, his use of primary sources has been little analyzed. Yet, as Neele proves, Edwards's thinking on the importance of these primary sources has significant implications not only for the status of the New England theology of pre-Revolutionary America but also for our understanding of Edwards today. This volume locates Edwards's ideas in the context of the theological and philosophical currents of his day, as well as in the pre-modern exchange of books and information during the colonial period. The pre-Revolutionary status of theology and philosophy in the wake of the Enlightenment had many of the same problems we see in our theological education today with respect to the use and appropriation of classical theology in a 21st-century context. Ideas about the necessity of classical primary sources of Christianity in sustaining our theological education are once again becoming important, and Edwards offers many relevant insights. Edwards was not unique in his deployment of these primary sources; many New England pastors, including Cotton Mather (1663-1728), preached and wrote about the necessity of orthodox theology. Edwards's distinction came in his thinking about the issues set forth in these sources at a transitional moment in the history of Christian thought.
The Oxford Handbook of Early Modern Theology, 1600-1800 by Ulrich L. Lehner,Richard A. Muller,A.G. Roeber Pdf
The Oxford Handbook of Early Modern Theology, 1600-1800 will offer a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards. They review the major forms of early modern theology, such as Cartesian scholasticism, Enlightenment, and early Romanticism; sketch the teachings of major theological concepts, along with important historical developments; introduce the principal practitioners of each kind of theology and delineate their particular theological contributions and stresses; and depict the engagement by early modern theologians with other religions or churches, such Judaism, Islam, and the eastern Church. Combining contributions from top scholars in the field, this will be an invaluable resource for understanding a complex and varied body of research.
