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FREAKS OF FANATICISM AND OTHER STRANGE EVENTS by S. BARING-GOULD, M.A. Pdf
This Volume, that originally appeared as a Second Series to "Historic Oddities and Strange Events," is now issued under a new title which describes the peculiar nature of the majority of its contents. Several of the articles are concerned with the history of mysticism, a phase of human nature that deserves careful and close study. Mysticism is the outbreak in man of a spiritual element which cannot be ignored, cannot be wholly suppressed, and is man's noblest element when rightly directed and balanced. It is capable of regulation, but unregulated, it may become even a mischievous faculty. When the Jews are being expelled from Russia, and are regarded with bitter hostility in other parts of Eastern Europe, the article on the accusations brought against them may prove not uninstructive reading. There is political as well as religious and racial fanaticism, and the story of the "Poisoned Parsnips" illustrates the readiness with which false accusations against political enemies are made and accepted without examination. "Jean Aymon" exhibits the same unscrupulousness where religious passions are concerned. The curious episode to "The Northern Raphael" shows the craving after notoriety that characterises so much of sentimental, hysterical piety.
Excerpt from Freaks of Fanaticism: And Other Strange Events We are a little surprised, and perhaps a little shocked, at the illiberality of the Swiss Government, in even such Protestant cantons as Geneva, Zurich, and Berne, in forbidding the performances on their ground of the "Salvation Army," and think that such conduct is not in accordance with Protestant liberty of judgment and democratic independence. But the experiences gone through in Switzerland as in Germany of the confusion and mischief sometimes wrought by fanaticism, we will not say justify, but in a measure explain, the objection the Government has to a recrudescence of religious mysticism in its more flagrant forms. The following story exemplifies the extravagance to which such spiritual exaltation runs occasionally - fortunately only occasionally. About eight miles from Schaffhausen, a little way on one side of the road to Winterthur, in a valley, lies the insignificant hamlet of Wildisbuch, its meadows overshadowed by leafy walnut trees. The hamlet is in the parish of Trullikon. Here, at the beginning of this century, in a farmhouse, standing by itself, lived John Peter, a widower, with several of his children. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."
FREAKS OF FANATICISM & OTHER S by S. (Sabine) 1834-1924 Baring-Gould Pdf
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Freaks of Fanaticism, and Other Strange Events: By S. Baring-Gould by S. Baring Gould Pdf
The Reverend Sabine Baring-Gould ( 28 January 1834 - 2 January 1924) of Lew Trenchard in Devon, England, was an Anglican priest, hagiographer, antiquarian, novelist, folk song collector and eclectic scholar. His bibliography consists of more than 1240 publications, though this list continues to grow. His family home, the manor house of Lew Trenchard, near Okehampton, Devon, has been preserved as he had it rebuilt and is now a hotel. He is remembered particularly as a writer of hymns, the best-known being "Onward, Christian Soldiers" and "Now the Day Is Over." He also translated the carol "Gabriel's Message" from the Basque language to English.CAREERBecause the family spent much of his childhood travelling round Europe, most of his education was by private tutors. He only spent about two years in formal schooling, first at King's College School in London (then located in Somerset House) and then, for a few months, at Warwick Grammar School (now Warwick School). Here his time was ended by a bronchial disease of the kind that was to plague him throughout his long life. His father considered his ill-health as a good reason for another European tour.In 1852 he was admitted to Cambridge University, earning the degrees of Bachelor of Arts in 1857, then Master of Arts in 1860 from Clare College, Cambridge. In September 1853 he informed Nathaniel Woodard of his desire to be ordained. He taught for only ten days at one of Woodard's boys' boarding schools in Sussex, Lancing College, but then moved to another, Hurstpierpoint College, where he stayed from 1857 to 1864. While there he was responsible for several subjects, especially languages and science, and he also designed the ironwork of the bookcases in the boys' library, as well as painting the window jambs with scenes from the "Canterbury Tales" and the "Faery Queen."He took Holy Orders in 1864, and became the curate at Horbury Bridge, West Riding of Yorkshire. It was while acting as a curate that he met Grace Taylor, the daughter of a mill hand, then aged fourteen. In the next few years they fell in love. His vicar, John Sharp, arranged for Grace to live for two years with relatives in York to learn middle-class manners. Baring-Gould, meanwhile, relocated to become perpetual curate at Dalton, near Thirsk. He and Grace were married in 1868 at Wakefield. Their marriage lasted until her death 48 years later, and the couple had 15 children, all but one of whom lived to adulthood. When he buried his wife in 1916 he had carved on her tombstone the Latin motto Dimidium Animae Meae ("Half my Soul").Baring-Gould became the rector of East Mersea in Essex in 1871 and spent ten years there. In 1872 his father died and he inherited the 3,000-acre (12 km2) family estates of Lew Trenchard in Devon, which included the gift of the living of Lew Trenchard parish. When the living became vacant in 1881, he was able to appoint himself to it, becoming parson as well as squire. He did a great deal of work restoring St Peter's Church, Lew Trenchard, and (from 1883 to 1914) thoroughly remodelled his home, Lew Trenchard Manor.
We are a little surprised, and perhaps a little shocked, at the illiberality of the Swiss Government, in even such Protestant cantons as Geneva, Z�rich, and Berne, in forbidding the performances on their ground of the "Salvation Army," and think that such conduct is not in accordance with Protestant liberty of judgment and democratic independence. But the experiences gone through in Switzerland as in Germany of the confusion and mischief sometimes wrought by fanaticism, we will not say justify, but in a measure explain, the objection the Government has to a recrudescence of religious mysticism in its more flagrant forms.
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We are a little surprised, and perhaps a little shocked, at the illiberality of the Swiss Government, in even such Protestant cantons as Geneva, Zürich, and Berne, in forbidding the performances on their ground of the "Salvation Army," and think that such conduct is not in accordance with Protestant liberty of judgment and democratic independence. But the experiences gone through in Switzerland as in Germany of the confusion and mischief sometimes wrought by fanaticism, we will not say justify, but in a measure explain, the objection the Government has to a recrudescence of religious mysticism in its more flagrant forms. The following story exemplifies the extravagance to which such spiritual exaltation runs occasionally—fortunately only occasionally.
