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Greek Popular Religion in Greek Philosophy by Jon Mikalson Pdf
A study of how Socrates, Plato, Aristotle, and other Greek philosophers described, interpreted, criticized, and utilized the components and concepts of the religion of the people of their time. These include practices such as sacrifice, prayer, dedications, and divination, and the governing concepts of piety and impiety.
Greek Popular Religion in Greek Philosophy by Jon D. Mikalson Pdf
This is a study of how Socrates, Plato, Aristotle, and other Greek philosophers described, interpreted, criticized, and utilized the components and concepts of the religion of the people of their time. These include the practices of sacrifice, prayer, dedications, and divination, and the governing concepts of piety and impiety.
Philosophy and Salvation in Greek Religion by Vishwa Adluri Pdf
Ever since Vlastos’ “Theology and Philosophy in Early Greek Thought,” scholars have known that a consideration of ancient philosophy without attention to its theological, cosmological and soteriological dimensions remains onesided. Yet, philosophers continue to discuss thinkers such as Parmenides and Plato without knowledge of their debt to the archaic religious traditions. Perhaps our own religious prejudices allow us to see only a “polis religion” in Greek religion, while our modern philosophical openness and emphasis on reason induce us to rehabilitate ancient philosophy by what we consider the highest standard of knowledge: proper argumentation. Yet, it is possible to see ancient philosophy as operating according to a different system of meaning, a different “logic.” Such a different sense of logic operates in myth and other narratives, where the argument is neither completely illogical nor rational in the positivist sense. The articles in this volume undertake a critical engagement with this unspoken legacy of Greek religion. The aim of the volume as a whole is to show how, beyond the formalities and fallacies of arguments, something more profound is at stake in ancient philosophy: the salvation of the philosopher-initiate.
Greek Philosophers as Theologians by Dr Adam Drozdek Pdf
Concepts of God presented by Greek philosophers were significantly different from the image of the divine of popular religion and indicate a fairly sophisticated theological reflection from the very inception of Greek philosophy. This book presents a comprehensive history of theological thought of Greek philosophers from the Presocratics to the early Hellenistic period. Concentrating on views concerning the attributes of God and their impact on eschatological and ethical thought, Drozdek explains that theology was of paramount importance for all Greek philosophers even in the absence of purely theological or religious language.
Aristotle and the Theology of the Living Immortals by Richard Bodeus,Richard Bodéüs,Richard Bodéü s Pdf
Bodeus argues that Aristotle is more closely aligned with popular Greek religion than is usually thought, and attention to the ethical and political writings reveals more about Aristotle's resources for conceiving the gods than study of his theoretical works.".
The Theology of the Early Greek Philosophers by Werner Jaeger Pdf
The new and revolutionizing ideas which the early Greek thinkers developed about the nature of the universe had a direct impact upon their conception of what they called, in a new sense, 'God' or 'the Divine.' The history of the philosophical theology of the Greeks is thus the history of their rational approach to the nature of reality itself in its successive phases. The late Professor Jaeger's classic book traces this development from the first intimations in Hesiod of the theology that was to come, through the heroic age of Greek cosmological thought, down to the time of the Sophists of the fifth century B.C.
Greek Philosophy and Mystery Cults by María José García Blanco,María José Martín-Velasco Pdf
The contributions to this book offer a broad vision of the relationships that were established between Greek Philosophy and the Mystery Cults. The authors centre their attention on such thinkers as Plato, Aristotle, and the Stoic and the Neoplatonist philosophers, who used – and in some cases criticised – doctrinal elements from Mystery Cults, adapting them to their own thinking. Thus, the volume provides a new approach to some of the most renowned Greek philosophers, highlighting the influence that Mystery Cults, such as Orphism, Dionysianism, or the Eleusinian rites, had on the formation of fundamental aspects of their thinking. Given its interdisciplinary character, this book will appeal to a broad academic readership interested in the origin of Hellenic thinking and culture. It will be especially useful for those eager for a deeper approach to two fundamental domains that attract the attention of many Antiquity scholars: Greek philosophy and religion.
Most modern studies of Athenian religion have focused on festivals, cult practices, and individual deities. Jon Mikalson turns instead to the religious beliefs citizens of Athens spoke of and acted upon in everyday life. He uses evidence only from reliable, mostly contemporary sources such as the orators Lysias and Demosthenes, the historian Xenophon, and state decrees, sacred laws, religious dedications, and epitaphs. "This is in no sense a general history of Athenian religion," Mikalson writes, "even within the narrow historical boundaries set. It is rather an investigation of what might be termed the consensus of popular religious belief, a consensus consisting of those beliefs which an Athenian citizen thought he could express publicly and for which he expected fo find general acceptance among his peers." What emerges in Mikalson's study is a remarkable homogeneity of religious beliefs at the popular level. The topics discussed at length in Athenian Popular Religion include the areas of divine intervention in human life, the gods and human justice, gods and oaths, divination, death and the afterlife, the nature of the gods, social aspects of popular religion, and piety and impiety. Mikalson challenges the common opinion that popular religious belief in Athens deteriorated significantly from the mid-fifth to the mid-fourth century B.C. "The error in understanding the development of Athenian religion has arisen, it seems to me, because scholars have failed to distinguish properly between the differing natures of the sources for our knowledge of religious beliefs in the earlier and later periods," Mikalson writes. The difference between those sources "is more than simply one of years. It is a difference between poetry and prose, with all the factors which that difference implies."
Long recognized as one of the truly great interpreters of Greek religion, Professor Nilsson has, in this volume, made a real and lasting contribution.--Morton Scott Enslin
