Hale The Prophet S Journal Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Hale The Prophet S Journal book. This book definitely worth reading, it is an incredibly well-written.
Hale: The Prophet’s Journal is JK Noble’s sequel to her debut fantasy novel Hale: The Rise of the Griffins. Hale’s journey brought him into a brutal world of magic that tested his humanity. In a parallel realm, the Extraordinary Division, Hale learned he is a Griffin with supernatural talents. He found great allies and enemies, and discovered the truth about his connection to mentor, Bayo, the King of the Griffins. Histories and secrets were finally revealed, forcing Hale on a new mission. Heeding the words written in the late Elder Prophet’s journal, and accompanied by his pack brothers, River and Evan, Hale must embark on a journey to salvation. Can Hale survive the dangerous outer lands of the Extraordinary Division, its violent creatures, and magic, or will he become what is prophesied—the destroyer of worlds? Return to the world of the Extraordinary, rich with diverse cultures, unique magic, treasures, shapeshifting Griffins, banshees, woodland demons, an eternal spirit guide, a young prophet, and the vessel of a man-killing siren!
In Black Prophets of Justice, David E. Swift examines the interlocking careers and influence of six black clergymen, two of them fugitive slaves, who lived in the antebellum North and protested the racism of the time. Samuel Cornish, Theodore Wright, Charles Ray, Henry Highland Garnet, Amos Beman, and James Pennington had much in common: all were noted for their education and eloquence, all were ministers of the earliest black Presbyterian and Congregational churches, and all were activists toward social change.Preachers as well as activists, these men fought, Swift argues, for the melding of religious life and social protest that informed their own lives. As leaders of the black congregations in the primarily white Presbyterian and Congregational denominations, they bore witness to the power of God and the essential oneness and worth of all human beings. As activists, they embraced a wide variety of issues -- including abolitionism, education, fugitive classes, and the civil and political rights -- that greatly affected the lives of Afro-Americans. As editors of the first black newspapers, they unmasked the racism implicit in the movement to colonize freed slaves outside of the United States and in the segregation of black worshipers in white churches. They organized vigilance committees to help escaped slaves, and they held conventions of free blacks in New York and Connecticut that aimed to win rights for blacks through legislation. By teaching Afro-Americans about the glories of their African past and the achievements of more recent individuals of African descent, these leaders grappled with the pernicious heritage of blacks' self-doubt caused by generations of enslavement and white insistence on black inferiority.While they opened the eyes of some influential whites, these activists effected little change in the attitudes and practices of white Americans in their own time. But their contribution to the advancement of the black cause, argues Swift, was substantial. They fed black aspiration, sharpened black discontent, and harnessed both to the creation of new black institutions. Indeed, they laid the foundation for such twentieth-century movements as the National Association for the Advancement of Colored People and the Southern Christian Leadership Conference.Black Prophets of Justice is a biography of six widely respected clergymen as well as an important discussion of Afro-American activism in the North before the Civil War. Well-researched and well-written, it will be of interest to American church historians, and to all those concerned with Afro-American history or with the social impact of religion in America.
When Church Became Theatre by Jeanne Halgren Kilde Pdf
In the 1880s, socio-economic and technological changes in the United States contributed to the rejection of Christian architectural traditions and the development of the radically new auditorium church. Jeanne Kilde links this shift in evangelical Protestant architecture to changes in worship style and religious mission.
Samuel Longfellow, youngest brother of Henry Wadsworth Longfellow, is one of the least known protagonists of the 19th century. Abdo examines his social and theological contributions over the years.
Church History Study Guide, Pt. 2 by Randal S. Chase Pdf
Church History Study Guide, Pt. 2: 1831 to 1844. This volume is the second of three on Church History and the Doctrine and Covenants. It covers Church history during the Kirtland and Missouri periods, including a series of breathtaking revelations on temples, the Plan of Salvation, the three kingdoms of glory, the Second Coming, principles of priesthood power, the Word of Wisdom, and the Law of the Church. We also learn about fasting, tithing, missionary work, and enduring to the end. We go with the Prophet Joseph Smith and Saints through the crucible of trials in Missouri and Liberty Jail. Then we follow them on to Nauvoo, where the Kingdom rose again on the Mississippi River, work for the dead was introduced, and the law of celestial marriage was revealed. Again, persecution raised its ugly head, ending in the martyrdom of Joseph and Hyrum Smith at Carthage. In all, it covers 11 years of Church History, and covers sections 100-135 of the Doctrine and Covenants. The cover features "Brother Joseph," a beautiful portrait of the Prophet Joseph Smith, by David Lindsley.
The Journals of William E. McLellin, 1831-1836 by William Earl McLellin Pdf
William Earl McLellin (1806-1883) was born in Smith County, Tennessee. He married Cinthia Ann in 1829 in Illinois. She died in about 1830-1831 in childbirth. In 1831 William joined the LDS Church and went on several missions. In 1832 he was excommunicated for a short time but was rebaptized and, in 1835, was one of the first members of the Twelve Apostles. By this time he had married Emeline Miller they had six children. He and his family settled in Jackson County, Missouri and suffered the persecutions against the Mormons. By late 1836 William and his family had left the LDS Church and settled in Illinois for a short time before returning to Missouri.
This interesting, well-researched biography of the founder of the Reorganized Church of Jesus Christ of Latter Day Saints covers the 54 years of his presidency, a tenure marked by Mormon factionalism that he succeeded in controlling. The son of the founder of Mormonism, Joseph Smith III at first resisted succeeding his father as leader and prophet but, as his biographer underscores, his governance from 1860 until his death in 1914 was fiercely committed to the religious legacy of his parent. Differing in style from the elder Smith's "sometimes disastrous impracticality," his son exemplified rugged individualism with a secular pragmatism that sprang from his legal education. An opponent of polygamy, as proclaimed by Brigham Young, the younger Smith established a viable bureaucracy and a style of leadership that characterizes the Mormon community today, notes the author, a military historian.
Joseph Smith’s Polygamy, Volume 2: History by Brian C. Hales Pdf
Few American religious figures have stirred more passion among adherents and antagonists than Joseph Smith. Born in 1805 and silenced thirty-nine years later by assassins’ bullets, he dictated more than one-hundred revelations, published books of new scripture, built a temple, organized several new cities, and became the proclaimed prophet to tens of thousands during his abbreviated life. Among his many novel teachings and practices, none is more controversial than plural marriage, a restoration of the Old Testament practice that he accepted as part of his divinely appointed mission. Joseph Smith taught his polygamy doctrines only in secret and dictated a revelation in July 1843 authorizing its practice (now LDS D&C 132) that was never published during his lifetime. Although rumors and exposés multiplied, it was not until 1852 that Mormons in Brigham Young’s Utah took a public stand. By then, thousands of Mormons were engaged in the practice that was seen as essential to salvation. Victorian America saw plural marriage as immoral and Joseph Smith as acting on libido. However, the private writings of Nauvoo participants and other polygamy insiders tell another, more complex and nuanced story. Many of these accounts have never been published. Others have been printed sporadically in unrelated publications. Drawing on every known historical account, whether by supporters or opponents, Volumes 1 and 2 take a fresh look at the chronology and development of Mormon polygamy, including the difficult conundrums of the Fannie Alger relationship, polyandry, the “angel with a sword” accounts, Emma Smith’s poignant response, and the possibility of Joseph Smith offspring by his plural wives. Among the most intriguing are the newly available Andrew Jenson papers containing not only the often-quoted statements by surviving plural wives but also Jenson’s own private research, conducted in the late nineteenth century. Telling the story of Joseph Smith’s polygamy from the records of those who knew him best, augmented by those who observed him from a distance, may have produced the most useful view of all.
Joseph Smith’s Polygamy, Volume 3: Theology by Brian C. Hales Pdf
Americans of Joseph Smith’s day, steeped in the stories and prophecies of the King James Bible, certainly knew about plural marriage; but it was a curiosity relegated to the misty past of patriarchs Abraham and Jacob, who never gave reasons for their polygamy. It was long abandoned, Christians understood, by the time Jesus set forth the dominating law of the New Testament. But how did Joseph Smith understand it? Where did it fit in the “restitution of all things” (Acts 3:21) predicted in the New Testament? What part did it play in the global ideology declared by this modern prophet who produced new scripture, new revelation, and new theology? During Joseph Smith’s lifetime, polygamy was taught and practiced in intense secrecy, with the result that he never fully explained its doctrinal underpinnings or systematized its practice. As a result, reconstructing Joseph Smith’s theology of plurality is a task that has seldom been undertaken. Most theological examinations have either focused on its development during Brigham Young’s Utah period, with its need to resist increasing federal legislative and judicial pressures, or the efforts of twentieth-century and contemporary “fundamentalists” who continue to marry a plurality of wives. Volume 3 of this three-volume work builds on the carefully reconstructed history of the development of Mormon polygamy during Joseph Smith’s lifetime, then assembles the doctrinal principles from his recorded addresses, the diary entries of those closely associated with him, and his broader teachings on the related topics of obedience to God’s will, marriage and family relations, and the mechanics of eternal progression, salvation, and exaltation. The revelation he dictated in July 1843 that authorized the practice of eternal and plural marriage receives unprecedented examination and careful interpretation that illuminate this significant document and its underlying doctrines. Attempts to explain the history of Joseph Smith’s polygamy without comprehending the theological principles undergirding its practice will always be incomplete and skewed. This volume, which takes those principles and evidences with the utmost seriousness, has produced the most important explanation of “why” this ancient practice reemerged among the Latter-day Saints on the shores of the Mississippi in the early 1840s.
Inarticulate Longings explores the contradictions of a social agenda for women that promoted both traditional roles and the promises of a growing consumer culture by examining the advertising industry in the early 20th century.
Best Book Award — Mormon History Association Best Book Award — John Whitmer Historical Association More of Mormonism’s canonized revelations originated in or near Kirtland than any other place. Yet many of the events connected with those revelations and their 1830s historical context have faded over time.Barely twenty-five years after the first of these Ohio revelations, Brigham Young lamented in 1856: “These revelations, after a lapse of years, become mystified [sic] to those who were not personally acquainted with the circumstances at the time they were given.” He gloomily predicted that eventually the revelations “may be as mysterious to our children . . . as the revelations contained in the Old and New Testaments are to this generation.” Now, more than 150 years later, the distance between what Brigham Young and his Kirtland contemporaries considered common knowledge and our understanding of the same material today has widened into a sometimes daunting gap. Mark Staker narrows the chasm in Hearken, O Ye People by reconstructing the cultural experiences by which Kirtland’s Latter-day Saints made sense of the revelations Joseph Smith pronounced. This volume rebuilds that exciting decade using clues from numerous archives, privately held records, museum collections, and even the soil where early members planted corn and homes. From this vast array of sources he shapes a detailed narrative of weather, religious backgrounds, dialect differences, race relations, theological discussions, food preparation, frontier violence, astronomical phenomena, and myriad daily customs of nineteenth-century life. The result is a “from the ground up” experience that today’s Latter-day Saints can all but walk into and touch.