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Christian philosopher Robert Spaemann takes the reader on a quest for the fundamental principles of ethics. Writing in a clear style accessible to non-specialists, drawing both on ancient and modern philosophy, from Aristotle, Plato and Aquinas to Kant and Hegel, he discovers the intimate relationship between ethics and ontology - the science of being. This book is written for theologians as well as philosophers - indeed for anyone who is concerned with the meaning of a 'life well lived', with good and evil and the search for happiness.
A Complete Book Concerning Happiness and Benevolence by Liuhong Huang Pdf
"Huang Liu-hung was one of some 1,500 local magistrates in seventeenth-century China, and he wrote this book as a manual for other magistrates ... In it readers will find insight into everyday life and legal processes during the early Ch'ing period, as well as into the mentality of the ruling elite and its attitude toward the common people ... Also provides a basis for comparing China's present with its past, particularly in matters concerning the pursuit of ideological conformity and political control"--From publisher description.
What's Wrong with Benevolence by Andrew Irvine,David Stove Pdf
Is benevolence a virtue? In many cases it appears to be so. But when it comes to the ''enlarged benevolence'' of the Enlightenment, David Stove argues that the answer is clearly no. In this insightful, provocative essay, Stove builds a case for the claim that when benevolence is universal, disinterested and external, it regularly leads to the forced redistribution of wealth, which in turn leads to decreased economic incentives, lower rates of productivity, and increased poverty.As Stove points out, there is an air of paradox in saying that benevolence may be a cause of poverty. But there shouldn't be. Good intentions alone are never sufficient to guarantee the success of one's endeavors. Utopian schemes to reorganize the world have regularly ended in failure.Easily the most important example of this phenomenon is twentieth - century communism. As Stove reminds us, the attractiveness of communism - the ''emotional fuel'' of communist revolutionaries for over a hundred years - has always been ''exactly the same as the emotional fuel of every other utopianism: the passionate desire to alleviate or abolish misery.'' Yet communism was such a monumental failure that millions of people today are still suffering its consequences.In this most prescient of essays, Stove warns contemporary readers just how seductive universal political benevolence can be. He also shows how the failure to understand the connection between benevolence and communism has led to many of the greatest social miseries of our age.
Nathan STRONG (the Younger, Pastor of the North Presbyterian Church in Hartford, Connecticut.)
Author : Nathan STRONG (the Younger, Pastor of the North Presbyterian Church in Hartford, Connecticut.) Publisher : Unknown Page : 420 pages File Size : 53,8 Mb Release : 1796 Category : Electronic ISBN : BL:A0020842342
The Doctrine of Eternal Misery Reconcileable with the Infinite Benevolence of God, Etc by Nathan STRONG (the Younger, Pastor of the North Presbyterian Church in Hartford, Connecticut.) Pdf
The essays collected in this volume by Paul Guyer, one of the world's foremost Kant scholars, explore Kant's attempt to develop a morality grounded on the intrinsic and unconditional value of the human freedom to set our own ends. When regulated by the principle that the freedom of all is equally valuable, the freedom to set our own ends -- what Kant calls humanity - becomes what he calls autonomy. These essays explore Kant's strategies for establishing the premise that freedom is the inner worth of the world or the essential end of humankind, as he says, and for deriving the specific duties that fundamental principle of morality generates in the empirical circumstances of human existence. The Virtues of Freedom further investigates Kant's attempts to prove that we are always free to live up to this moral ideal, that is, that we have free will no matter what, as well as his more successful explorations of the ways in which our natural tendencies to be moral -- dispositions to the feeling of respect and more specific feelings such as love and self-esteem -- can and must be cultivated and educated. Guyer finally examines the various models of human community that Kant develops from his premise that our associations must be based on the value of freedom for all. The contrasts but also similarities of Kant's moral philosophy to that of David Hume but many of his other predecessors and contemporaries, such as Stoics and Epicureans, Pufendorf and Wolff, Hutcheson, Kames, and Smith, are also explored.
The Excellency of the Spirit of Benevolence, a Sermon [on Acts Xx. 35], Preached Before the University of Cambridge ... December 28, 1772 by John JEBB (M.D., formerly Rector of Ovington.) Pdf
