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Author : Donald Phillip Verene Publisher : State University of New York Press Page : 150 pages File Size : 44,5 Mb Release : 2012-02-01 Category : Philosophy ISBN : 9780791480724
Reputed to be one of the most difficult yet rewarding works of philosophical literature, Hegel's Phenomenology of Spirit has long been in need of an introduction for English readers. Without using jargon or technical terms, Donald Phillip Verene provides that introduction, guiding the reader through Hegel's text as a whole and offering a way to grasp the major insights and sections of Hegel's text without oversimplifying its narrative. A glossary of sixty of Hegel's terms, discussed in both their original German and English equivalents, is included.
Author : William Desmond Publisher : State University of New York Press Page : 246 pages File Size : 54,7 Mb Release : 1986-06-30 Category : Philosophy ISBN : 9781438400921
Art and the Absolute restores Hegel's aesthetics to a place of central importance in the Hegelian system. In so doing, it brings Hegel into direct relation with the central thrust of contemporary philosophy. The book draws on the astonishing scope and depths of Hegel's Lectures on Aesthetics, exploring the multifaceted issue of art and the absolute. Why does Hegel ascribe absoluteness to art? What can such absoluteness mean? How does it relate to religion and philosophy? How does Hegel's view of art illuminate the contemporary absence of the absolute? Art and the Absolute argues that these aesthetic questions are not mere theoretical conundrums for abstract analysis. It argues that Hegel's understanding of art can provide an indispensable hermeneutic relevant to current controversies. Art and the Absolute explores the intricacies of Hegel's aesthetic thought, communicating its contemporary relevance. It shows how for Hegel art illuminates the other areas of significant human experience such as history, religion, politics, literature. Against traditional, closed views, the result is a challenge to re-read Hegel's aesthetic philosophy.
In the Lectures on the Proofs of the Existence of God, prepared just before his death, Hegel states that the question of proving God can receive its “scientific” treatment in the (Science of) Logic and nowhere else. He also states that Logic, at least his logical system, is the same as that of metaphysics. Here, everything finds its place in relation to everything else. This book presents a total system in the light of which everything, from physics to theology, finds its place and true presentation. It chiefly follows, in textual citation, the later, more concise version (as Part One of the Encyclopaedia of the Philosophical Sciences) of Hegel’s two presentations of this science. The stress has been on showing God’s own thought, or that of the cosmos, with which all mind is as such in unity. Logic and its forms, Hegel claims, is and are “the form of the world”. This ultimate objectivity, therefore, is at once utter subjectivity. The opposition collapses. The method here has been simply to follow the logic’s own development of thought (a development from within which Hegel himself calls its only method), to allow it once more to run its course rather than to merely “comment” on it, as if from a superior standpoint. In this work on Logic specifically, therefore, the intention is not to substitute one religion for another, as so many scholars, such as Charles Taylor, interpret Hegel as doing. Rather, it stakes out the path for specifically theological development as its ecumenical absorption into sophia, into the Idea as “all in all”, into the pure theology or wisdom of the ecumenical “Church”. One stakes this out, not in a “reduction” to philosophy, but in the re-establishment of metaphysics as itself the true theologia, the mind of heaven. What else could philosophy meaningfully be, unless “understanding spiritual things spiritually”, the being led into all truth, perched on the shoulders of those going before?
I have purposely limited myself to a rather brief statement in this introduc tion, in order that the summing up be not misrepresented for the discursive development of the whole. There is something more than mildly dangerous in setting oneself a series of goals in an introduction only to find them happily attained in the conclusion, as if getting from the beginning to the end was simply a question of transition. Of course, the destination of a speculative presentation includes the process of development in such a way that the end is always implicitly the beginning: each configuration simply forms a deter minate moment within the on-going manifestation of the "absolute". It is around Hegel's concept of the absolute, how it is known and how it presents itself, which the bulk of our discussion turns. We may say tentatively that the absolute speaks. This speaking is the manifestation of the absolute itself, not a dissimulation or mere appearance, and consequently can be known and known most perfectly in language. In Hegel's system, this speak ing or discourse has exhausted itself and is complete, but in what manner this "close" is achieved remains the question which disturbs and provokes our own speech in what is to come.
Hegel and the Metaphysics of Absolute Negativity by Brady Bowman Pdf
Hegel's doctrines of absolute negativity and 'the Concept' are among his most original contributions to philosophy and they constitute the systematic core of dialectical thought. Brady Bowman explores the interrelations between these doctrines, their implications for Hegel's critical understanding of classical logic and ontology, natural science and mathematics as forms of 'finite cognition', and their role in developing a positive, 'speculative' account of consciousness and its place in nature. As a means to this end, Bowman also re-examines Hegel's relations to Kant and pre-Kantian rationalism, and to key post-Kantian figures such as Jacobi, Fichte and Schelling. His book draws from the breadth of Hegel's writings to affirm a robustly metaphysical reading of the Hegelian project, and will be of great interest to students of Hegel and of German Idealism more generally.
Charles Howard Candler Professor of Metaphysics and Moral Philosophy Donald Phillip Verene,Donald Phillip Verene
Author : Charles Howard Candler Professor of Metaphysics and Moral Philosophy Donald Phillip Verene,Donald Phillip Verene Publisher : SUNY Press Page : 172 pages File Size : 46,6 Mb Release : 1985-01-01 Category : Philosophy ISBN : 0887060110
Hegel's Recollection by Charles Howard Candler Professor of Metaphysics and Moral Philosophy Donald Phillip Verene,Donald Phillip Verene Pdf
Donald Phillip Verene has advanced a completely new reading of Hegel's Phenomenology of Spirit. He shows that the philosophic meaning of this work depends as much on Hegel's use of metaphor and image as it does on Hegel's dialectical and discursive descriptions of various stages of consciousness. The focus is on Hegel's concept of recollection (Erinnerung). Consciousness confronts itself with the aim of achieving absolute knowing. This is the first commentary to regard metaphor, irony, and memory as keys to the understanding of Hegel's basic philosophical position.
An Introduction to Hegel's Philosophy of Religion by Raymond Keith Williamson Pdf
For Hegel, thought is not philosophical if it is not also religious. Both religion and philosophy have a common object and share the same content, for both are concerned with the inherent unity of all things. Hegels doctrine of God provides the means for understanding this fundamental relationship. Although Hegel stated that God is absolute Spirit and Christianity is the absolute religion, the compatibility of Hegels doctrine of God with Christian theology has been a matter of continuing and closely argued debate. Williamsons book provides a significant contribution to this ongoing discussion through a systematic study of Hegels concept of God. The book proceeds by investigating theism, atheism, pantheism, and panentheism as descriptions of Hegels concept. It rejects the view that Hegels doctrine so differs from Christian theology so as to be empty of religious content and thereby highlights some important considerations in contemporary theology.
The Dimensions of Hegel's Dialectic by Nectarios G. Limnatis Pdf
The Dimensions of Hegel's Dialectic examines the epistemological import of Hegelian dialectic in the widest sense. In modern philosophy, German idealism, Hegel in particular, is said to have made significant innovative steps in redefining the meaning, scope and use of dialectic. Indeed, it is dialectic that makes up the very core of Hegel's position, yet it is an area of his thought that is widely neglected by the available literature despite the increased interest in Hegel's philosophy in recent years. This book brings together an international team of expert contributors in a long-overdue discussion of Hegelian dialectic. Twelve specially commissioned essays address the task of making sense and use of Hegel's dialectic, which is fundamental not only for historical and hermeneutic reasons, but also for pragmatic ones; a satisfactory response to this challenge has the power to clarify Hegel's legacy in the current debate. The essays situate the dialectic in the context of German idealism with a clear-sighted elucidation of the problems that Hegel's dialectic is called upon to solve.
Author : Sean M. Kelly Publisher : New York : Paulist Press Page : 234 pages File Size : 49,7 Mb Release : 1993 Category : Health & Fitness ISBN : UOM:39015028911017
Author : Dale M. Schlitt Publisher : State University of New York Press Page : 404 pages File Size : 53,5 Mb Release : 2012-11-15 Category : Philosophy ISBN : 9781438443768
Hegel's philosophical interpretation of Trinity as a dialectically developing movement of Spirit is one of the most profound readings of Trinity in Western thought. In Hegel's Trinitarian Claim, Dale M. Schlitt provides a careful, detailed presentation of this claim in Hegel's major published works and in his lectures on the philosophy of religion, taking a critical look at how Hegel presents his claim that to think of God as subject and person one must think of God as Trinity. Although agreeing with Hegel's conclusion, Schlitt argues on the basis of an immanent critique of Hegel's thought that Hegel is not able to defend that claim in the way in which he proposes to do so. Schlitt argues instead that Hegel's trinitarian claim can be justified when Spirit is no longer seen as a movement of thought but as a movement of enriching experience. This close analysis provides an excellent point of entry into the wider study and critical consideration of Hegel's systematic philosophical project as a whole. Originally published in 1984 and available now in paperback for the first time, this edition features a new preface and postscript.
The Dash#The Other Side of Absolute Knowing by Rebecca Comay,Frank Ruda Pdf
An argument that what is usually dismissed as the “mystical shell” of Hegel's thought—the concept of absolute knowledge—is actually its most “rational kernel.” This book sets out from a counterintuitive premise: the “mystical shell” of Hegel's system proves to be its most “rational kernel.” Hegel's radicalism is located precisely at the point where his thought seems to regress most. Most current readings try to update Hegel's thought by pruning back his grandiose claims to “absolute knowing.” Comay and Ruda invert this deflationary gesture by inflating what seems to be most trivial: the absolute is grasped only in the minutiae of its most mundane appearances. Reading Hegel without presupposition, without eliminating anything in advance or making any decision about what is essential and what is inessential, what is living and what is dead, they explore his presentation of the absolute to the letter. The Dash is organized around a pair of seemingly innocuous details. Hegel punctuates strangely. He ends the Phenomenology of Spirit with a dash, and he begins the Science of Logic with a dash. This distinctive punctuation reveals an ambiguity at the heart of absolute knowing. The dash combines hesitation and acceleration. Its orientation is simultaneously retrospective and prospective. It both holds back and propels. It severs and connects. It demurs and insists. It interrupts and prolongs. It generates nonsequiturs and produces explanations. It leads in all directions: continuation, deviation, meaningless termination. This challenges every cliché about the Hegelian dialectic as a machine of uninterrupted teleological progress. The dialectical movement is, rather, structured by intermittency, interruption, hesitation, blockage, abruption, and random, unpredictable change—a rhythm that displays all the vicissitudes of the Freudian drive.
Author : Angelica Nuzzo Publisher : State University of New York Press Page : 456 pages File Size : 51,9 Mb Release : 2018-11-30 Category : Philosophy ISBN : 9781438472065
Approaching Hegel's Logic, Obliquely by Angelica Nuzzo Pdf
An unprecedented reading of Hegel’s Logic that sets this difficult work in a dialogue with literary texts. In this book, Angelica Nuzzo proposes a reading of Hegel’s Logic as “logic of transformation” and “logic of action,” and supports this thesis by looking to works of literature and history as exemplary of Hegel’s argument and method. By examining Melville’s Billy Budd, Molière’s Tartuffe, Beckett’s Endgame, Elizabeth Bishop’s and Giacomo Leopardi’s late poetry along with Thucydides’ History in this way, Nuzzo finds an unprecedented and productive way to render Hegel’s Logic alive and engaging. She argues that Melville’s Billy Budd is the most successful embodiment of the abstract movement of thinking presented in Hegel’s Logic, connecting Billy Budd’s stutter to the puzzlingly inarticulate beginning of Hegel’s Logic, “Being, pure Being,” identical with “Nothing,” and argues that the Logic serves as an especially appropriate tool for understanding the sudden violent action that strikes Claggart dead. Through these and other readings, Nuzzo finds a fresh way to address interpretive issues that have remained unresolved for almost two centuries in Hegel scholarship, and also presents well-known works of literature in an entirely new light. This account of Hegel’s Logic is framed by the need for an interpretive tool able to orient our understanding of the contemporary world as mired in an unprecedented global crisis. How can the story of our historical present—the tragedy or the comedy we all play parts in—be told? What is the inner logic of our changing world? Angelica Nuzzo is Professor of Philosophy at the Graduate Center and Brooklyn College, City University of New York. She is the author of Memory, History, Justice in Hegel and the editor of Hegel on Religion and Politics, also published by SUNY Press.
Clark Butler presents an innovative analysis of Hegel's most challenging work in Hegel's Logic—the first major English-language treatment of Hegel's Science of Logic to appear in nearly fifteen years. Although earlier commentators on the Logic have considered standard analytical philosophy-and with it modern logic-in opposition to Hegel. Butler views it as a legitimate approach in terms of which Hegel needs to be understood. This interpretation allows him to address the rigor of Hegel's thought on several levels as at once an exercise in purely conceptual redefinition and a full-bodied work in metaphysical ontology and even theology. The result is an account of the Logic intelligible to analytical philosophers as well as non-specialists.
Author : Quentin Lauer Publisher : State University of New York Press Page : 356 pages File Size : 48,7 Mb Release : 1983-06-30 Category : Philosophy ISBN : 9781438410180
"If one takes a panoramic view of Hegel's entire philosophical endeavor—the endeavor to come to grips with and to be committed to reality in the concrete—one is struck by one inescapable idea: The Hegelian enterprise is an extraordinarily unified and grandiose attempt to elaborate one concept, which Hegel sees as the root of all intelligibility—the concept of God, whatever that term is going to turn out to mean... "...The question with which we are faced ... is neither whether Hegel is correct in what he says nor whether his interpreters are justified in what they say of him. Rather the question is one of finding out just what Hegel does say and of determining what impact that can have on our own thinking... "...Why, then, the 'Concept of God'? The answer is to be found in the culmination of the entire Hegelian system, 'The Philosophy of Absolute Spirit.' Only in the light of 'absolute Spirit' is anything Hegel says intelligible ... in Hegel's view, 'absolute Spirit' is in fact to be identified with God and that, therefore, only if Hegel's 'Concept of God' is intelligible, will anything Hegel says be intelligible." — from the Introduction
