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High-church Baptists in the South by James E. Tull Pdf
James E. Tull's study and critique of the history and teachings of Landmarkism has established itself as a classic treatment of this important movement. This present version of that study is the revised, condensed, and updated edition of Tull's 1960 original. Tull did not finish the revision before he died in 1989, but Morris Ashcraft has now completed that task according to Tull's directions and notes. Ashcraft has also added a helpful preface. With this new edition of Tull's invaluable work on Landmarkism, a new generation of historians, students, and all seeking to understand Baptists have at hand a most helpful teacher: Tull on Landmarkism.
All of us are shaped in many ways by unseen markers in our DNA. Unknown ancestral traits contribute to determination of such things as eye and hair color, height, and even a certain propensity or susceptibility to certain diseases. To some extent religious bodies are similarly the product of their beliefs and doctrines, at times and in certain ways, to beliefs and doctrines buried in the inherited make-up of that body or denomination. Landmarkism is such a genetic-like marker in the Southern Baptist Convention yet is largely unknown, and its influence is barely recognized today as a contributing factor in much of Baptist practice and belief. This book seeks to trace the origin and transmission of landmark beliefs from the time of its greatest influence to the present day when it is largely unknown but certainly present in beliefs and practices that have developed and become part of the Southern Baptist body in many instances.
Forgotten but Not Gone by James Hoyle Maples Jr. Pdf
All of us are shaped in many ways by unseen markers in our DNA. Unknown ancestral traits contribute to determination of such things as eye and hair color, height, and even a certain propensity or susceptibility to certain diseases. To some extent religious bodies are similarly the product of their beliefs and doctrines, at times and in certain ways, to beliefs and doctrines buried in the inherited make-up of that body or denomination. Landmarkism is such a genetic-like marker in the Southern Baptist Convention yet is largely unknown, and its influence is barely recognized today as a contributing factor in much of Baptist practice and belief. This book seeks to trace the origin and transmission of landmark beliefs from the time of its greatest influence to the present day when it is largely unknown but certainly present in beliefs and practices that have developed and become part of the Southern Baptist body in many instances.
Southern Baptists by Slayden A. Yarbrough,Michael Kuykendall Pdf
Southern Baptists have a unique and colorful story. Birthed in the time of slavery controversy, their theology on this and human rights issues has changed as cultural and societal developments occurred. One thing that never changed, however, was their zeal for evangelism. They eventually grew to become the largest Protestant denomination in the United States. Later, a major controversy in the late twentieth century pitted conservative Baptists against moderates. Both sides, however, wrote histories of the controversy from their own perspectives. These histories were significant for understanding how each side interpreted the events. These pages attempt to fill a missing gap. Readers will hear the Southern Baptist story from both sides. Understand from this how Southern Baptists work, think, grow, argue, and have changed over time. They have weathered the ups and downs of history to reveal an ever-growing heritage.
Worship is dialogue. It is more than that, but it is not less than that. The way Baptists have worshiped for three and a half centuries demonstrates this consistently, in spite of their penchant for freedom and autonomy. No one tells Baptists how to order their worship services. They don't have a common liturgy that they must follow, and yet their services look remarkably similar. This is largely due to two controlling factors in their worship: The Bible that they embrace as inspired, inerrant, authoritative, and sufficient; and the Christ-revealing gospel that is contained within its pages. When the word of God is followed closely, a shape for worship order begins to emerge. It is the same "gospel-shape" that is found throughout the Bible. When the word of God is applied to a worship service in which God and his people are engaged in a worship conversation, a consistent contour of gospel elements and content begins to emerge that reveals the glory of the Christ we gather to worship. He is so glorious that when we behold him, we are transformed into the same image from one degree to another. This is the power of corporate worship (2 Cor 3).
In Search of the New Testament Church by C. Douglas Weaver Pdf
When John Smyth organized the first Baptist church, he wanted to establish the New Testament church; believer's baptism was the missing link. Baptists of subsequent eras often continued the search to embody "New Testament Christianity." Unique to surveys of Baptist life, Doug Weaver highlights this restorationist theme as a way to understand Baptist identity. Weaver does not force the theme, but the "search" is ever present. It is found in the insistence upon believer's baptism, but also in examples like the Sabbath worship of Seventh Day Baptists, the "nine rites" of colonial Separate Baptists, the women preachers of Free Will Baptists, the "trail of blood" of Landmarkism, the social gospel of Walter Rauschenbusch, the "fundamentals" of fundamentalism and the ministry of the European pioneer Johann Oncken. Like other recent Baptist studies, Weaver describes Baptist diversity. Still, he highlights the persistent commitment of most Baptists to an informal constellation of "Baptist distinctives." Alongside the quest for the New Testament church (and congregational community), Weaver especially highlights the Baptist commitment to religious liberty and the individual conscience. This emphasis, while later reinforced by Enlightenment ideals, could already be found in the biblicist piety of the earliest Baptists who insisted that individual believers must have the right to choose their religious beliefs because they would stand alone before God at the final judgment. Both chronological and thematic, this book addresses such themes as the role of women, the social gospel, ecumenism, charismatic influences, and theological emphases in Baptist life. The book's focus is America, but it also includes helpful introductory chapters on early English Baptists and international Baptists.
Although many refer to the American South as the "Bible Belt", the region was not always characterized by a powerful religious culture. In the seventeenth century and early eighteenth century, religion-in terms both of church membership and personal piety-was virtually absent from southern culture. The late eighteenth century and early nineteenth century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. But what was it that made evangelicalism so attractive to a region previously uninterested in religion? Monica Najar argues that early evangelicals successfully negotiated the various challenges of the eighteenth-century landscape by creating churches that functioned as civil as well as religious bodies. The evangelical church of the late eighteenth century was the cornerstone of its community, regulating marriages, monitoring prices, arbitrating business, and settling disputes. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the "religious" and "secular" realms, with significant consequences for both religion and the emerging nation-state. Touching on the creation of a distinctive southern culture, the position of women in the private and public arenas, family life in the Old South, the relationship between religion and slavery, and the political culture of the early republic, Najar reveals the history behind a religious heritage that remains a distinguishing mark of American society.
Baptists and Mission by Ian M. Randall,Anthony R. Cross Pdf
Every three years since 1997, an International Conference on Baptist Studies has been held--each conference being in a different country. The theme in 2006, when the conference was held in Nova Scotia, was Baptists and Mission. This is a theme that has been at the heart of Baptist life. Papers examined home and foreign mission, evangelicalism, and social concern. This volume draws together a range of the papers that were delivered. This volume has studies of significant Baptist figures such as Hanserd Knollys, Andrew Fuller, and Earl Merrick. Home mission in a number of settings in North America and Europe is examined. The range of places covered in the papers on overseas mission is considerable, including Bolivia, Mexico, India, Ivory Coast, and Brazil. All of these studies, by historians drawn from many different contexts, add new insights in this crucial area of Baptist studies.
The first new biography in more than eighty years of James Robinson Graves (1820-1893), a noted Southern Baptist who staked distinct denominational boundaries through what is known as Landmarkism.
Towards Baptist Catholicity by Steven R. Harmon Pdf
'Towards Baptist Catholicity: Essays on Tradition and the Baptist Vision' contends that the reconstruction of the Baptist vision in the wake of modernity's dissolution requires a retrieval of the ancient ecumenical tradition that forms Christian identity through liturgical rehearsal and ecclesial practice. Themes explored include catholic identity as an emerging trend in Baptist theology, tradition as a theological category in Baptist perspective, the relationship between Baptist confessions of faith and the patristic tradition, the importance of Trinitarian catholicity for Baptist faith and practice, catholicity in biblical interpretation, Karl Barth as a paradigm for a Baptist and evangelical retrieval of the patristic theological tradition, worship as a principal bearer of tradition, and the role of Baptist higher education in shaping the Christian vision. This book submits that the proposed movement towards catholicity is neither a betrayal of cherished Baptist principles nor the introduction of alien elements into the Baptist tradition. Rather, the envisioned retrieval of catholicity in the liturgy, theology, and catechesis of Baptist churches is rooted in a recovery of the surprisingly catholic ecclesial outlook of the earliest Baptists, an outlook that has become obscured by more recent modern reinterpretations of the Baptist vision and that provides Baptist precedent of a more intentional movement towards Baptist catholicity today.
The preamble of the original constitution of the Southern Baptist Convention describes the purpose of the SBC as “eliciting, combining, and directing the energies of the whole denomination in one sacred effort, for the propagation of the Gospel.” These words are not only historically significant; they convey the mission and purpose and distill the distinct facets of the SBC Cooperative Program. One Sacred Effort looks close at this unique and enduring ministry operation.
Gathered on the Road to Zion by Daniel Lee Hill Pdf
Churches are filled with human beings. It is as a community of human creatures that the church gathers together on Sunday mornings to worship the triune God, and it is as a community of creatures that its members participate in the church’s liturgical life. However, merely noting that the church and human beings are related to one another leaves the nature of this relationship unresolved and undefined. And this raises an important question: How should the doctrine of the church inform our understanding of what it means to be human? This project is an exercise in ecclesio-anthropology, albeit from a Free Church perspective. In it Daniel Lee Hill seeks to discover how the nature, practices, mission, and telos of the church robustly inform our understanding of the human creature.
Baptist Foundations in the South by William L. Lumpkin Pdf
Who were the Separates? Where did they originate? What did they believe? What part did they play in the Great Awakening of religious fervor in the South? What effect did they have on the history and heritage of Southern Baptists? Any evaluation of the genius and growth of Southern Baptists is impossible without recognition of the tremendous influence of a handful of rugged, single-minded, enthusiastic colonists from Connecticut who, for their Òirregularity, were known as ÒSeparate Baptists. They settled at Sandy Creek in central North Carolina in 1755 and immediately introduced the phenomenon of revival to the southern frontier. The life and history of the Separate Baptists have continued to leave their mark upon the subsequent story of the denomination and the nation. Yet, until now, it has been a phase of American church history that has never been adequately treated.
