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How to Lose Your Faith in Divinity School by Lee Tasey Pdf
When Midwesterner Will Cummings enrolls in divinity school at the University of Boston, where many of the professors are rumored to be atheists, he didn't expect he would actually lose his faith. While in Boston, Will leaves his Catholic faith to wander new pastures. Along with his classmates, he explores a variety of theisms including process theism and the cutting-edge "crypto-atheism," which many of his friends are fast embracing.
Losing Your Faith, Finding Your Soul by David Robert Anderson Pdf
Argues that one can retain their faith, even when distancing oneself from the traditional methods of worship through the organized church, and helps readers identify six life-tested passages that lead through changes in faith towards authentic renewal.
"I can't imagine a college student—skeptic, doubter, Christian, struggler—who wouldn't benefit from this book." —Kevin DeYoung For many young adults, the college years are an exciting period of selfdiscovery full of new relationships, new independence, and new experiences. Yet college can also be a time of personal testing and intense questioning— especially for Christian students confronted with various challenges to Christianity and the Bible for the first time. Drawing on years of experience as a biblical scholar, Michael Kruger addresses common objections to the Christian faith—the exclusivity of Christianity, Christian intolerance, homosexuality, hell, the problem of evil, science, miracles, and the reliability of the Bible. If you're a student dealing with doubt or wrestling with objections to Christianity from fellow students and professors alike, this book will equip you to engage secular challenges with intellectual honesty, compassion, and confidence—and ultimately graduate college with your faith intact.
Losing Your Faith, Finding Your Soul by David Robert Anderson Pdf
Losing Your Faith, Finding Your Soul is for those of us who have come to the end of traditional beliefs and wonder if we have reached the end of faith as well. It is for the day when assumptions about God and the religious teachings we trusted in the past no longer apply to life. When your old beliefs die, is it possible to hold onto faith? David Robert Anderson answers this question with a resounding yes. With Anderson as friend and guide, we discover that what once seemed an ending is actually a promising beginning—an invitation into a more authentic, and very different, spiritual experience.
The hard work required to make God real, how it changes the people who do it, and why it helps explain the enduring power of faith How do gods and spirits come to feel vividly real to people—as if they were standing right next to them? Humans tend to see supernatural agents everywhere, as the cognitive science of religion has shown. But it isn’t easy to maintain a sense that there are invisible spirits who care about you. In How God Becomes Real, acclaimed anthropologist and scholar of religion T. M. Luhrmann argues that people must work incredibly hard to make gods real and that this effort—by changing the people who do it and giving them the benefits they seek from invisible others—helps to explain the enduring power of faith. Drawing on ethnographic studies of evangelical Christians, pagans, magicians, Zoroastrians, Black Catholics, Santeria initiates, and newly orthodox Jews, Luhrmann notes that none of these people behave as if gods and spirits are simply there. Rather, these worshippers make strenuous efforts to create a world in which invisible others matter and can become intensely present and real. The faithful accomplish this through detailed stories, absorption, the cultivation of inner senses, belief in a porous mind, strong sensory experiences, prayer, and other practices. Along the way, Luhrmann shows why faith is harder than belief, why prayer is a metacognitive activity like therapy, why becoming religious is like getting engrossed in a book, and much more. A fascinating account of why religious practices are more powerful than religious beliefs, How God Becomes Real suggests that faith is resilient not because it provides intuitions about gods and spirits—but because it changes the faithful in profound ways.
Aimee Semple McPherson and the Making of Modern Pentecostalism, 1890-1926 by Chas H. Barfoot Pdf
Pentecostalism was born at the turn of the twentieth century in a "tumble-down shack" in a rundown semi-industrial area of Los Angeles composed of a tombstone shop, saloons, livery stables and railroad freight yards. One hundred years later Pentecostalism has not only proven to be the most dynamic representative of Christian faith in the past century, but a transnational religious phenomenon as well. In a global context Pentecostalism has attained a membership of 500 million growing at the rate of 20 million new members a year. Aimee Semple McPherson, born on a Canadian farm, was Pentecostalism's first celebrity, its "female Billy Sunday". Arriving in Southern California with her mother, two children and $100.00 in 1920, "Sister Aimee", as she was fondly known, quickly achieved the height of her fame. In 1926, by age 35, "Sister Aimee" would pastor "America's largest 'class A' church", perhaps becoming the country's first mega church pastor. In Los Angeles she quickly became a folk hero and civic institution. Hollywood discovered her when she brilliantly united the sacred with the profane. Anthony Quinn would play in the Temple band and Aimee would baptize Marilyn Monroe, council Jean Harlow and become friends with Charlie Chaplain, Douglas Fairbanks and Mary Pickford. Based on the biographer's first time access to internal church documents and cooperation of Aimee's family and friends, this major biography offers a sympathetic appraisal of her rise to fame, revivals in major cities and influence on American religion and culture in the Jazz Age. The biographer takes the reader behind the scenes of Aimee's fame to the early days of her harsh apprenticeship in revival tents, failed marriages and poverty. Barfoot recreates the career of this "called" and driven woman through oral history, church documents and by a creative use of new source material. Written with warmth and often as dramatic as Aimee, herself, the author successfully captures not only what made Aimee famous but also what transformed Pentecostalism from its meager Azusa Street mission beginnings into a transnational, global religion.
We now inhabit a digital world. Social media has changed and challenged some of our most basic understandings of truth, faith, and even the idea of a public square. In The Digital Public Square, editor Jason Thacker has chosen top Christian voices to help the church navigate the issues of censorship, conspiracy theories, sexual ethics, hate speech, religious freedom, and tribalism. In this unique work, David French, Patricia Shaw, and many others cast a distinctly Christian vision of a digital public theology to promote the common good throughout society.
TWO WAYS TO LOSE YOUR FAITH by REV. DR. RICHARD E. KUYKENDALL Pdf
Two Ways to Lose Your Faith is a book that reevaluates traditional Christian theology as well as the discipline known as philosophy of religion--which deals with the "big questions." This book is not a warning of how one can lose their faith or a book that will make you lose your faith. Rather, it is a book that stresses the importance of reevaluating your faith. If we still live believing what we believed in Sunday school, it shows that we have not grown in our understanding of what we believe. St. Paul once wrote, "When I was a child, I spoke as a child, I understood as a child, I thought as a child, but when I became a man I put away childish things,"--and I would add childish beliefs. In this book, the author will walk you through the process of reevaluating your faith so that you can grow up into what your faith can be now.
The Other Journal: Health by Andrew Shutes-David Pdf
The Other Journal is a space for Christian interdisciplinary theological reflection that tackles the cultural crises of our time with verve and peculiar slant, advancing a progressive, provocative, and charitable response in sync with the peacefully contrarian Christ. In this issue, we address the theme of health by reading of a spouse who is emptied into the relentless repetition of caring for a dying husband. We meet parents who wrestle with what it means to birth children and watch them grow. And we learn that physical, mental, and spiritual health requires lending a hand to our fellow travelers just as Jesus extended his hands to us. Our health issue features prose by Lucy Bryan, Jason Byassee, Michael Dean Clark, Dave de la Fuente, Lauren Frances Evans, Elizabeth Felicetti, Jonathan Hiskes, Rachel Pieh Jones, Jennifer Lamson-Scribner, Daniel Rempel, Kate Roberts, Jonathan Tran, Mark C. Watney, and Rita Willett; poetry by Susan Carlson, Judith H. Montgomery, and Angela Alaimo O'Donnell; linocut prints by Kate Roberts; and mixed media by Lauren Frances Evans.
Seven years ago, Christian Wiman, a well-known poet and the editor of Poetry magazine, wrote a now-famous essay about having faith in the face of death. My Bright Abyss, composed in the difficult years since and completed in the wake of a bone marrow transplant, is a moving meditation on what a viable contemporary faith—responsive not only to modern thought and science but also to religious tradition—might look like. Joyful, sorrowful, and beautifully written, My Bright Abyss is destined to become a spiritual classic, useful not only to believers but to anyone whose experience of life and art seems at times to overbrim its boundaries. How do we answer this "burn of being"? Wiman asks. What might it mean for our lives—and for our deaths—if we acknowledge the "insistent, persistent ghost" that some of us call God? One of Publishers Weekly's Best Religion Books of 2013
The president of Pittsburgh Theological Seminary addresses everyone who has a stake in theological schools and education: educators, administrators, students, and donors. He discusses institutional challenges, program challenges, and student concerns. Each chapter ends with an issue for discussion.
How to Stay Christian in Seminary by David Mathis,Jonathan Parnell Pdf
Seminary is dangerous. Really dangerous. The hard truth is that many seminarians enter pastoral ministry feeling drained, disillusioned, and dissatisfied. But the problem isn't with the faculty or the material. Rather, the most perilous danger to the soul of the pastor-in-training is the sin residing deep within his own heart. Drawing on their years of pastoral ministry and seminary experience, David Mathis and Jonathan Parnell take a refreshingly honest look at this oft-neglected—yet all too common—experience, offering real-world advice for students eager to survive seminary with their faith intact. In seven short but challenging chapters, the authors remind readers of the foundational role of the gospel in the life of ministry, equipping them with the keys to grow in their faith while making the most of their education.
A Breath of Fresh Air by Amelia C. Boomershine Pdf
Breath of Fresh Air: Biblical Storytelling with Prisoners challenges the behemoth of mass incarceration through the convergence of biblical storytelling pedagogy, restorative justice principles, and peacemaking circle structure. Circle of the Word is an interactive, creative process of engagement with biblical stories. It is a spiritual intervention that addresses an American criminal justice system that is retributive, discriminatory, and out of control. Boomershine reports on the impact of Circle of the Word for incarcerated men and women and grounds Circle of the Word in a multifaceted foundation: the study of the Bible as performance literature, the history of prison reform in Enlightenment England, the doctrine of the Word of God, and the development-of-hope theory. Since the purpose of the book is both advocacy and empowerment, a how-to chapter is included with details for implementation. Participation in Circle of the Word has proven to be a transformative experience for men and women directly impacted by mass incarceration--discovering community in the midst of isolation and hope in the midst of despair.
