Hugo Grotius As Apologist For The Christian Religion A Study Of His Work De Veritate Religionis Christianae 1640
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Hugo Grotius as Apologist for the Christian Religion: A Study of His Work De veritate religionis christianae (1640) by J.P. Heering Pdf
This study presents a new analysis of the historical meaning of Grotius’ apologetic work. It means to answer two chief questions: what were Grotius' motives to write this work, and what sources did he use?
Dutch Review of Church History, Volume 85: The Formation of Clerical and Confessional Identities in Early Modern Europe by Wim Janse,Barbara Pitkin Pdf
This rich volume by an interdisciplinary group of American and European scholars offers an innovative portrait of the complex formation of clerical and confessional identities within the context of the radically changed religious and political situations in sixteenth- and seventeenth-century Europe.
The Oxford Dictionary of the Christian Church by Andrew Louth Pdf
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
Hugo Grotius (1583-1645) is the most famous humanist scholar of the Dutch Golden Age. He wrote influential works on the laws of war and peace, Dutch history and the unification of the churches. His plea for a freedom of the seas in Mare liberum offered the Dutch East India Company a ready justification for the establishment of a trading empire in the East Indies. As far as his daily duties left him any spare time, he penned confidential, learned and beautifully-written letters. This voluminous correspondence offers a trove of information on Grotius’ life and works, and forms the basis of his newest biography which sketches a life caught in a fierce struggle for peace in Church and State.
A Commerce of Knowledge tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship. By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home.
Commonly translated as "The Self-Taught Philosopher" or "The Improvement of Human Reason," Ibn-Tufayl's story Hayy Ibn-Yaqzān inspired debates about autodidacticism in a range of historical fields from classical Islamic philosophy through Renaissance humanism and the European Enlightenment. Avner Ben-Zaken's account of how the text traveled demonstrates the intricate ways in which autodidacticism was contested in and adapted to diverse cultural settings. In tracing the circulation of the Hayy Ibn-Yaqzān, Ben-Zaken highlights its key place in four far-removed historical moments. He explains how autodidacticism intertwined with struggles over mysticism in twelfth-century Marrakesh, controversies about pedagogy in fourteenth-century Barcelona, quarrels concerning astrology in Renaissance Florence, and debates pertaining to experimentalism in seventeenth-century Oxford. In each site and period, Ben-Zaken recaptures the cultural context that stirred scholars to relate to ayy Ibn-Yaqān and demonstrates how the text moved among cultures, leaving in its wake translations, interpretations, and controversies as various as the societies themselves. Pleas for autodidacticism, Ben-Zaken shows, not only echoed within close philosophical discussions; they surfaced in struggles for control between individuals and establishments. Presented as self-contained histories, these four moments together form a historical collage of autodidacticism across cultures from the late Medieval era to early modern times. The first book-length intellectual history of autodidacticism, this novel, thought-provoking work will interest a wide range of historians, including scholars of the history of science, philosophy, literature, Europe, and the Middle East.
Christian-Muslim Relations. A Bibliographical History Volume 8. Northern and Eastern Europe (1600-1700) by Anonim Pdf
Christian-Muslim Relations, a Bibliographical History, volume 8 (CMR 8) is a history of everything that was written on relations in the period 1600-1700 in Northern and Eastern Europe. Its detailed entries contain descriptions, assessments and comprehensive bibliographical details about individual works.
Hugo Grotius and the Modern Theology of Freedom by Jeremy Seth Geddert Pdf
Human rights are thought to guarantee pluralism by protecting individual liberty from imposed religious conceptions of virtue. Yet critics often argue that this secular focus on merely avoiding violations can also enable unfettered individualism and undermine appeals to the common good. This book uncovers in secular rights pioneer Hugo Grotius a rights theory that points toward the enlargement of individual responsibility. It grounds this connection in Grotius’ unexplored theological corpus, which reveals a dual metaethics and jurisprudence. Here a deontological natural law undergirds a secular theory of rights that is self-aware of its own limitations. A teleological practical reason then guides the exercise of these rights, so as not to compromise the political order that defends them. The book then illustrates this symbiosis of rights and responsibilities in five areas: consent theories of government, rights of rebellion, criminal punishment, war and international responsibility, and Atonement theology. This reassesses Grotius’ legacy as a secularist opponent of classical political thought, and suggests that modern liberalism and universal human rights are compatible with a world of resurgent religion.
Hugo Grotius and the Century of Revolution, 1613-1718 by Marco Barducci Pdf
Hugo Grotius and the Century of Revolution, 1613-1718 is a reconstruction of the way Hugo Grotius (1583-1645) was read and used by English political and religious writers in the seventeenth and early eighteenth centuries. Engaging with the reception of all of Grotius's key works and a wide range of topics, the volume has much to say about the search for peace in an age of religious conflict and about the cultural roots of the Enlightenment. Most of all, Marco Barducci aims to deepen our understanding of the connections that made English political thought part of the history of European thought. To this end, it brings together a succinct account of Grotius's own thinking on key topics, mapping these accounts within English debates, to show why his ideas were seen to be relevant at key moments; shows awareness of the possibilities for the misappropriation inherent in reception; and adds something new to our understanding of why seventeenth-century Englishmen argued in the ways that they did.
Arminius, Arminianism, and Europe by Theodoor Marius van Leeuwen,Keith D. Stanglin,Marijke Tolsma Pdf
19 October 2009 marked the 400th anniversary of the death of Jacobus Arminius in Leiden. He was esteemed for the way in which he sought a via media between strict Calvinism and a more humanistic variant of Christian belief. However, because of his deviation from mainstream Calvinism, he has also been violently attacked. Was he a pioneer, who enriched the Reformed tradition by opening it towards new horizons, or a heretic, who founded a new tradition, as an alternative to Reformed theology? The day of the death of this remarkable theologian was commemorated with a conference at Leiden University on Arminius, Aminianism, and Europe (9 and 10 October 2009). The main contributions to that conference are collected in this book. The first part contains some essays on the thinking of Arminius himself: the structure of his theology, his relation to Augustine, and to Rome. The second part deals with Arminianism. Was it influenced by Socinianism, as its opponents often claimed? How was it received in Europe: in Germany, Switzerland (Geneva), England, and Ireland? How far did Arminianism prepare the way for the ideals of the Enlightenment, which made its entry later on in the seventeenth century? An extensive iconography of Jacobus Arminius and an annotated bibliography of all his known writings complete, in the third part, this volume.
The Working Papers of Hugo Grotius by Martine Julia van Ittersum Pdf
The Working Papers of Hugo Grotius is the first full-length study of the handwritten documents initially used by the author of Mare Liberum (1609) and De Jure Belli ac Pacis (1625) in his day-to-day activities as a scholar, lawyer, and politician, but subsequently incorporated into his own or other archives. Martine van Ittersum reconstructs a process of transmission, dispersal, and loss that started during Grotius’ lifetime and ended with the papers’ auction in 1864. This is also a study of archival afterlives. Our understanding of Grotius’ life and work is shaped by the conscious decisions of previous generations to retain or discard documents, frequently for the sake of individual lives and careers, family honour and/or larger political and religious ends.
Hebraic Aspects of the Renaissance by Ilana Zinguer,Abraham Melamed,Zur Shalev Pdf
This collection of essays offers a fresh look into Christian-Jewish cultural interactions during the Renaissance and beyond. Christian scholars, it is shown, were deeply immersed in a variety of Hebrew sources, while their Jewish counterparts imbibed the culture of Humanism.
The Worlds of Knowledge and the Classical Tradition in the Early Modern Age by Dmitri Levitin,Ian Maclean Pdf
This volume is the first to adopt systematically a comparative approach to the role of ancient texts and traditions in early modern scholarship, science, medicine, and theology. It offers a new method for understanding early modern knowledge.
