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Hutterite to Independence by Esther Stahl Taylor Pdf
This is the story, in her own words, of a woman who grew up in a dictatorial and oppressive religious societyaEUR"one where individuals were told that swearing allegiance to the society got them to heaven. But God found this young woman and opened her heart and spirit to the truth of Jesus Christ and faith in him only. Esther Stahl was born a Hutterite in Montana, and this is the story of what her life was like in a Hutterite colony, where everything is owned by the colony and all major (and many minor) decisions are dictated by the Preacher and the Boss, down to the clothes that are worn and the structure of the homes. Esther grew up dealing with death within her family, oppression by tradition, ridicule and rejection from others, superstitions, and witchcraft. As a teenager, she accepted Christ and had to stand for that faith almost immediately. This is her story, from birth and childhood, through school, teenage years, and young adulthood, until she found the courage and means to leave her heritage, go to Bible school, and establish a life and family outside the colony. It is a story of perseverance, faith, and victory.
Peter Riedemann's Hutterite Confession of Faith by PETER. RIEDEMANN CARLSTADT),Peter Riedemann Pdf
While in prison during 1540-42, Riedemann writes for the Lutheran ruler, Philip of Hesse. He explains the Hutterite goal of a renewed community and dispels popular misconceptions. The Hutterites quickly accept the Confession as their own. Riedemann creatively weaves together a fresh reading of the Bible with the classical creeds. He produces a powerful synthesis of Scripture and tradition on which to base Christian community. His dynamic vision of radical and communal discipleship still challenges believers toward greater faithfulness to the Lord and to each other. Riedemann_s Confession gives theological grounding for the Hutterite understanding of economic communalism and offers practical examples of it. This confession still guides Hutterite communities. Includes John J. Friesen_s translation of the 1565 German edition of Confession of Our Religion, Teaching, and Faith, by the Brothers Who Are Known as the Hutterites along with a new history of Riedemann.
The Dynamics of Hutterite Society by Karl A. Peter Pdf
In this book, Karl A. Peter perceives the Hutterites as an ongoing sociocultural entity constantly adapting to environmental, political, and social circumstances rather than as a static society.
Blessings and Burdens: 100 Years of Hutterites in Manitoba by Ian Kleinsasser Pdf
On June 1 and 8, 2019, Hutterites in Manitoba made history. For the first time since settling in the Canadian Prairie Provinces, a Hutterite with an academic background in history interpreted and presented part of the Hutterite story in front of a public audience. The inaugural Jacob D. Maendel Lectures Series was presented by Ian Kleinsasser in three one-hour lectures at Trinity United Church in Portage la Prairie, Manitoba. [From the forward.]
“Your mother and father are running away," said a voice piercing the warm air. I froze and turned toward home. To a Hutterite, nothing is more shameful than that word, running away, Weglaufen...” In 1969, Ann-Marie’s parents did the unthinkable. They left a Hutterite colony in Canada with seven children, and little else, to start a new life. Overnight, the family was thrust into a society they did not understand and which knew little of their unique culture. The transition was overwhelming. Desperate to be accepted, ten-year-old Ann-Marie was forced to deny her heritage in order to fit in with her peers. I Am Hutterite chronicles her quest to reinvent herself as she comes to terms with the painful circumstances that led her family to leave community life. Rich with memorable characters and vivid descriptions, this ground-breaking narrative shines a light on intolerance, illuminating the simple truth that beneath every human exterior beats a heart longing for understanding and acceptance. “A superb memoir . . . this has the makings of a prairie classic.” --AWARD JURY, SASK BOOK AWARDS “Honest, strong, clear, direct, it opens the door on what has been for so many of us a completely closed world.” --WINNIPEG FREE PRESS
The Hutterites in North America by Rod Janzen,Max Stanton Pdf
One of the longest-lived communal societies in North America, the Hutterites have developed multifaceted communitarian perspectives on everything from conflict resolution and decision-making practices to standards of living and care for the elderly. This compellingly written book offers a glimpse into the complex and varied lives of the nearly 500 North American Hutterite communities. North American Hutterites today number around 50,000 and have common roots with and beliefs akin to the Amish and other Old Order Christians. This historical analysis and anthropological investigation draws on existing research, primary sources, and over 25 years of the authors' interaction with Hutterite communities to recount the group's physical and spiritual journey from its 16th-century founding in Eastern Europe and its near disappearance in Transylvania in the 1760s to its late 19th-century transplantation to North America and into the modern era. It explains how the Hutterites found creative ways to manage social and economic changes over more than five centuries while holding to the principles and cultural values embedded in their faith. Religious scholars, anthropologists, and historians of America and the Anabaptist faiths will find this objective-yet-appreciative account of the Hutterites' distinct North American culture to be a valuable and fascinating study both of the religion and of a viable alternative to modern-day capitalism.
This volume is the biography of Paul Tschetter, a leading figure in late nineteenth-century Hutterite history, the "Hutterite Joshua," who convinced 1,250 Hutterites to leave Russia in the 1870s and resettle in Dakota Territory. Tschetter's life elucidates the way that an immigrant community fought for survival in a North American environment that stressed assimilation to radically different political, economic, cultural, and religious values. Janzen provides an in-depth narrative and analysis of Tschetter's influence based on diaries, sermons, hymns, interviews, and other primary materials.
The Sociology of Mennonites, Hutterites and Amish by Donovan E. Smucker Pdf
This book is a companion to SmuckerOCOs 1977 publication The Sociologyof Canadian Mennonites, Hutterites and Amish, which is referred to asVol. 1. While the first volume consisted primarily of citations relatingto Canadian Mennonites, Hutterites, and Amish, the present volume ismuch broader in scope, in that it includes materials from both the U.S.and Canada, as well as from Europe. Vol. 2 is organized only slightly differently from the previous volume.There are four main sections: OC Bibliographies and EncyclopediasOCO;OC MennonitesOCO; OC HutteritesOCO; and OC Amish.OCO Each of the latterthree is further arranged by kind of material: OC Books andPamphletsOCO; OC Graduate ThesesOCO; OC ArticlesOCO (from journals andchapters from books); and OC Unpublished SourcesOCO (cited forMennonites only). Three appendixes appear at the end of the book. A nameindex and a subject index are also included. This handy bibliography lists 400 items (mostly published since 1977, though there are a few justified exceptions). It is important to notethat, while information on Mennonites and the Amish is more readilyavailable, the same on Hutterites is scarce. The 53 items listed will, in combination with the ones in the previous volume, prove very useful. The appendixes, though brief, may assist in further research, but theavailability of the materials mentioned therein is not apparent. Theappendixes do provide a little insight into the present-day status andactivities of these groups. Appendix A summarizes the Mennonite ChurchMember Profile II, which is the result of a current survey that willhelp identify trends in the beliefs of Mennonites today. This survey isexpected to be published in a book. Appendix B lists helpful sources(e.g., major Mennonite and Amish research libraries, bookstores, yearbooks, and handbooks relating to these groups). Appendix C listsspecial collections of Amish material. Only some of the books published in the U.S. before 1977 that weremissing from the earlier volume are included in this one. Several otherbooks may have been deliberately excluded (the authorOCOs criteria forinclusion or exclusion are not clearly stated). Just as in the previousbibliography, the writings of prominent Mennonite sociologists and otherauthors have been cited. Evidently books on sociological, religious, andhistorical aspects were chosen, though some fiction titles have alsobeen included. Some books could have been included but are not. Andthere is no mention of the journals Mennonite Historian or The Journalof Mennonite Studies, both of which are Canadian. The bibliography is mostly in essay form. There is no consistency inthe annotations. Some books and articles are annotated in great detail, while others receive only brief mention. A lot of effort has been putinto the arrangement of the material into subsections (books andpamphlets, etc.) for each group, but the user may well find this systemcumbersome. Since there are not many items, they could all have beenlisted in a single alphabetical sequence under each group. The authorindex is convenient, although a spot-check reveals some errors. Theterms used in the subject index are too broad and vague, and at timesserve no purpose. In publishing this bibliography, which reflects 10 years of research, Smucker has further extended his service to students of Mennonites. Theinformation gathered in this volume, as in the earlier one, is notrestricted to academic/research interest only. A bibliography is awelcome addition to any collection, and an annotated one has a distinctadvantage: it enables readers to choose more easily the books they wishto consult. Despite the inconsistencies prevalent in this book, there is no doubtthat, when used in conjunction with its predecessor, it will become avaluable tool for sociologists, historians, and theologiansOCoin fact, for anyone interested in studying or conducting research on thesefascinating people.a"
"Hutterite by Kelly Hofer" is a 240‑page annotated book of photographs depicting(for the first time from the inside) the non‑staged, colorful, and often mystified experience of growing up as ahutterite teenager on the Canadian prairies. Hofer captured the photos between the ages of 11 and 19 in hiscommunity and in neighboring colonies in Manitoba. In 2012, he made the life‑changing, difficult decision to leave the colony and publically come out as gay, igniting a national, mainstream conversation about LGBT hutterites for the first time. Hofer, now an accomplished photographer, technology/textile artist, and LGBT activist, has assembled this book in the hopes an honest portrayal from the inside will demystify the hutterite lifestyle."I started photographing life around me at age 11 and just saw it as a form of art. I didn't consider my workor this series as a 'project' until leaving the colony in 2012, when I quickly realized just how misunderstood andmysterious the hutterite lifestyle is to outsiders," said Hofer. "All of the people in the book are my family, friends,community or neighboring colonies in Manitoba. With both perspectives on life I now have, it's the right time forme to release the book and show the remarkable beauty of Hutterite life."
A detatailed and well written account of this group of Anabaptists. The oldest and largest communal society in North America, the Hutterites—Anabaptists of German origin, like the Amish, Mennonites, and Brethren—have long been the subject of scholarly study and popular curiosity. Werner Packull tells the comprehensive story of the Hutterite beginnings in their original homelands—particularly in Tyrol and Moravia—and discovers important relationships among early Anabaptist sects.
The Courts and the Colonies offers a detailed account of a protracted dispute arising within a Hutterite colony in Manitoba, when the Schmiedeleut leaders attempted to force the departure of a group that had been excommunicated but would not leave. This resulted in about a dozen lawsuits in both Canada and the United States between various Hutterite factions and colonies, and placed the issues of shunning, excommunication, legitimacy of leadership, and communal property rights before the secular courts. What is the story behind this extraordinary development in Hutterite history? How did the courts respond, and how did that outside (state) law relate to the traditional inside law of the Hutterites? Utilizing voluminous court records, Esau provides a detailed and fascinating narrative of the prolonged disputes and litigation history of Hutterite colonies at Lakeside, Oak Bluff, Rock Lake, and Huron. He considers whether the legal action was consistent with the historic non-resistance of Hutterites or whether it signaled a fundamental change in norms of Anabaptist perspectives on litigation. He examines the past history of Hutterite litigation, and how the roots of the schism related to controversy over the Schmiedeleut leadership and its alliance with the Bruderhof, a group of Christian communalists, living mainly in the Eastern United States. At stake is the nature of freedom of religion in Canada and the extent to which our pluralistic society is prepared to accommodate the existence of groups that have an illiberal legal system that may not cohere with the outside legal system of the host society. While this book will be of particular interest to scholars of law and religion, it will also appeal to anyone in Anabaptist studies, sociology, anthropology, political theory, and conflict resolution.
