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Christians have lived in Palestine since the earliest days of the Jesus movement. The Palestinian church predates Islam. Yet Palestinian Christians find themselves marginalized and ostracized. In the heated tensions of the Israeli-Palestinian conflict, the voices of Palestinian Christians are often unheard and ignored. This book provides an opportunity to hear the realities of life on the ground from a leading Palestinian pastor and theologian. Munther Isaac gives the perspective of Palestinian Christians on the other side of the separation wall surrounding most Palestinian West Bank cities today. Isaac laments the injustices suffered by the Palestinian people but holds out hope for a just peace and ways to befriend and love his Jewish and Muslim neighbors. In contrast to the dominant religious and nationalistic ideologies and agendas for the region, he offers a theology of the land and a vision for a shared land that belongs to God, where there are no second-class citizens of any kind. "This book is my invitation to you," Isaac writes, "to step into the other side of the wall and listen to our stories and perspective. It is my humble request to you to allow me to share how Palestinians experience God, read the Bible, and have been touched and liberated by Jesus—a fellow Bethlehemite who has challenged us to see others as neighbors and love them as ourselves. . . . This book paints a picture of our story of faith, lament, and hope. And I invite you to join and listen, on our side of the wall."
A Palestinian Christian theologian shows how the reality of empire shapes the context of the biblical story, and the ongoing experience of Middle East conflict.
Because events in the Middle East continue to escalate in tragic complexity, Christians still struggle with making sense of it all. In this updated version of "Whose Land? Whose Promise?," Gary Burge further explores the personal emotions and opinions, and sharpens his theological argument in the context of the new developments surrounding the crisis in the Middle East. "Whose Land? Whose Promise?" offers insight for the thoughtful reader on an explosive topic and challenges personal truths on peace.
"This book bears powerful witness to the gospel of Jesus Christ and to the faith and hope of Palestinian Christians living in the Occupied Territories. Melanie May introduces and presents the remarkable public statements made by the Jerusalem Heads of Churches over the course of two decades, from 1988 to 2008. Through Jerusalem Testament the voices of Palestinian pastors speak out on behalf of their own people, calling Christians worldwide to a new covenant with their brothers and sisters in and around Jerusalem." --Book Jacket.
"Palestinians and Israeli Jews live in one land, yet as two distinct communities, each of which claims ownership of the same territory. How are we to understand the divine promise pertaining to the land? Did God promise the land exclusively to the Jewish people? Do the Palestinians have a right to live in the land, or does God want them to leave? After affirming important Palestinian Evangelical concerns, The Land of Christ challenges the argument that God gave the land to Israel. Yohanna Katanacho asks: (1) What are the borders of the land? (2) Who is Israel? (3) How did God give Israel the land? Through careful biblical exegesis, the book responds to these questions, exposing the superficiality of many slogans and claims. Then the book presents an alternative biblical theology of the land. However, the theology of the land in this book is intimately associated with the context in Israel/Palestine. The Palestinian Kairos Document is the most accepted representative of the current Palestinian context and theology. The book unpacks this document and extrapolates on its theology of the land. Finally, the author does not leave the reader without hope. Katanacho portrays Hagar as a symbol of hope and considers the Korahite Psalms from the perspective of refugees. "
A Palestinian Christian Cry for Reconciliation by Naim Stifan Ateek Pdf
"From the text: "The background is clear. . . . [Jerusalem] has been conquered and re-conquered more than 37 times. The latest conquest in 1967 was by the Israeli army. After the war Israel 'took in' not only the 5 square kilometers of Arab East Jerusalem - but also 65 square kilometers of surrounding open country and villages, most of which never had any municipal link to Jerusalem. Overnight they became part of Israel's 'eternal and indivisible capital.' The history of Jerusalem has been written with blood."" "The first part of this sequel to Justice and Only Justice focuses on events since the Intifada of 1987, including the violence that has come from Israel's aggression and from the use of suicide bombers by Palestinians. The second part of the book draws on scripture, lifting up biblical figures such as Samson, Jonah, Daniel, and Jesus as it examines issues of ownership of the land. In the final section, Ateek presents a strategy to achieve peace and justice nonviolently that will promote justice for the Palestinians and security for both Israel and Palestine."--BOOK JACKET.
As a child, Elias Chacour lived in a small Palestinian village in Galilee. When tens of thousands of Palestinians were killed and nearly one million forced into refugee camps in 1948, Elias began a long struggle with how to respond. In Blood Brothers, he blends his riveting life story with historical research to reveal a little-known side of the Arab-Israeli conflict, exploring whether bitter enemies can ever be reconciled. This book offers hope and insight to help each of us learn to live at peace in a world of tension and terror.
A Palestinian Christian pastor relates the untold powerful and inspirational stories of the Palestinian/Israeli conflict, stories that prove that even in the midst of conflict and war, the hope and the desire for true peace can still exist. Original.
Palestinian Christians in Israel by Una McGahern Pdf
This book explores the complicated position of Christian Palestinians within Israel. It reveals the limitations of typical analyses which characterise the Israeli-Palestinian conflict as a Jewish-Muslim conflict or which consider Christian Palestinians' primary identity residing within the wider transnational Christian community.