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Ideology and Royal Power in Medieval France by William C. Jordan Pdf
A collection of essays that describe and assess the ways in which royal publicists in Medieval France conceived the authority of the crown, especially with regards to protecting and defending Christian subjects from their alleged enemies at home and abroad - corrupt officials, Jews, heretics and Muslims. A number of the essays also describe the execution of royal policies with respect to these groups and evaluate their impact, both in terms of the groups affected and their influence on further developments in royal ideology.
The Government of Philip Augustus by John W. Baldwin Pdf
In the thirteenth century the French kings won ascendancy over France, while France achieved political and cultural supremacy over western Europe. Based on French sources, this meticulously documented study provides an account of how Philip Augustus (1179-1223) brought about this transformation of royal power.
Power and Border Lordship in Medieval France by Kathleen Thompson Pdf
The emergence of the northern French county of the Perche, and the rise of the Rotrou family from obscure origins to princely power, 11-13c. This is the first modern account of the emergence of the northern French county of the Perche, and the rise of a relatively minor noble family from obscure origins to princely power. The Rotrou family ruled the Perche from aroundthe year 1000 until 1226. They took part in many of the most famous military engagements of the middle ages, from the Norman Conquest of England in 1066 to the recovery of territory from the Muslims in twelfth-century Spain. Theirinvolvement in crusading initiatives was told in the popular poetry of the day, and they came to number the kings of France, England, Aragon and Sicily, as well as the Holy Roman Emperor, among their kinsmen. This narrativeexplains the family's transformation and consolidation of its position in the context of a vibrant and expanding society in the years after 1000, looking at their territorial ambitions, construction of a feudal clientele and operation of lordship through female family. Dr KATHLEEN THOMPSON is Honorary Research Fellow, University of Sheffield.
War, Government and Power in Late Medieval France by Christopher Allmand Pdf
The essays in this volume portray the public life of late medieval France as that country established its position as a leader of western European society in the early modern world. A central theme is the contribution made by contemporary writers, chroniclers and commentators, such as Jean Froissart, William Worcester and Philippe de Commynes, to our understanding of the past. Who were they? What picture of their times did they present? Were their works intended to influence their contemporaries and what success did they enjoy? Other contributions deal with the exercise of political power, the relationship between the court and those in authority in far-flung reaches of the kingdom, and the role and status of the death penalty as deterrent, punishment and means of achieving justice.
Multilingualism and Mother Tongue in Medieval French, Occitan, and Catalan Narratives by Catherine E. Léglu Pdf
The Occitan literary tradition of the later Middle Ages is a marginal and hybrid phenomenon, caught between the preeminence of French courtly romance and the emergence of Catalan literary prose. In this book, Catherine Léglu brings together, for the first time in English, prose and verse texts that are composed in Occitan, French, and Catalan-sometimes in a mixture of two of these languages. This book challenges the centrality of "canonical" texts and draws attention to the marginal, the complex, and the hybrid. It explores the varied ways in which literary works in the vernacular composed between the twelfth and fifteenth centuries narrate multilingualism and its apparent opponent, the mother tongue. Léglu argues that the mother tongue remains a fantasy, condemned to alienation from linguistic practices that were, by definition, multilingual. As most of the texts studied in this book are works of courtly literature, these linguistic encounters are often narrated indirectly, through literary motifs of love, rape, incest, disguise, and travel.
Philip III the Bold, King of France, 1270-85 by Charles Langlois Pdf
With Charles-Victor Langlois we see a scholar who has mastered difficult sources written in 13th century Church Latin and vernacular French. And he is not content to simply retell stories from medieval chroniclers, but goes beyond to explore his central thesis about the development and evolution of royal power and government administration in France. Even when he appears to minimize or cast Philip III in a bad light, it must impress the modern reader that Langlois, a man of the 19th century, had the integrity to develop his thesis based on rigorous inquiry of primary sources, the essence of professional history. Langlois was a man of his era, a century imbued with obsession over nationalism, and his history was also a search for the origins of the French nation. Contents include: 1.) Entourage of the King and intrigues at court, 2.) Succession of Philip III and external affairs, 3.) the disastrous crusade against the King of Aragon and the death of Philip III, 4.) the importance of state acquisitions operated by royalty in the 13th century, 5.) the relations of feudal royalty with the three orders of society, 6.) Philip and the Church, 7.) the relations of royalty with the towns at the end of the 13th century, 8.) Royal jurisdiction, theory and practice, 9.) royal legislation, 10.) Organisation of the King's court, 11.) Administration at the local level, 12.) Financial organization, 13.) Fiscal privileges, 14.) Military organization. This modern translation is based upon Le Règne de Philippe III le Hardi (Paris, 1887) This work of exacting scholarship was an early monograph by Langlois, who eventually won a position at the Sorbonne, or the University of Paris, where he taught paleography, bibliography, and medieval history. He was also director of the Archives Nationales, 1913-29.
Author : John W. Baldwin Publisher : Univ of California Press Page : 648 pages File Size : 45,6 Mb Release : 1991-06-19 Category : History ISBN : 0520911113
The Government of Philip Augustus by John W. Baldwin Pdf
In the thirteenth century the French kings won ascendancy over France, while France achieved political and cultural supremacy over western Europe. Based on French sources, this meticulously documented study provides an account of how Philip Augustus (1179-1223) brought about this transformation of royal power.
In Popes and Jews, 1095-1291, Rebecca Rist explores the nature and scope of the relationship of the medieval papacy to the Jewish communities of western Europe. Rist analyses papal pronouncements in the context of the substantial and on-going social, political, and economic changes of the eleventh, twelfth, and thirteenth centuries, as well the characters and preoccupations of individual pontiffs and the development of Christian theology. She breaks new ground in exploring the other side of the story - Jewish perceptions of both individual popes and the papacy as an institution - through analysis of a wide range of contemporary Hebrew and Latin documents. The author engages with the works of recent scholars in the field of Christian-Jewish relations to examine the social and legal status of Jewish communities in light of the papacy's authorisation of crusading, prohibitions against money lending, and condemnation of the Talmud, as well as increasing charges of ritual murder and host desecration, the growth of both Christian and Jewish polemical literature, and the advent of the Mendicant Orders. Popes and Jews, 1095-1291 is an important addition to recent work on medieval Christian-Jewish relations. Furthermore, its subject matter - religious and cultural exchange between Jews and Christians during a period crucial for our understanding of the growth of the Western world, the rise of nation states, and the development of relations between East and West - makes it extremely relevant to today's multi-cultural and multi-faith society.
Ambivalence towards kings, and other sovereign powers, is deep-seated in medieval culture: sovereigns might provide justice, but were always potential tyrants, who usurped power and 'stole' through taxation. Rebel Barons writes the history of this ambivalence, which was especially acute in England, France, and Italy in the twelfth to fifteenth centuries, when the modern ideology of sovereignty, arguing for monopolies on justice and the legitimate use of violence, was developed. Sovereign powers asserted themselves militarily and economically provoking complex phenomena of resistance by aristocrats. This volume argues that the chansons de geste, the key genre for disseminating models of violent noble opposition to sovereigns, offer a powerful way of understanding acts of resistance. Traditionally seen as France's epic literary monuments - the Chanson de Roland is often presented as foundational of French literature - chansons de geste in fact come from areas antagonistic to France, such as Burgundy, England, Flanders, Occitania, and Italy, where they were reworked repeatedly from the twelfth century to the fifteenth and recast into prose and chronicle forms. Rebel baron narratives were the principal vehicle for aristocratic concerns about tyranny, for models of violent opposition to sovereigns and for fantasies of escape from the Carolingian world via crusade and Oriental adventures. Rebel Barons reads this corpus across its full range of historical and geographical relevance, and through changes in form, as well as placing it in dialogue with medieval political theory, to bring out the contributions of literary texts to political debates. Revealing the widespread and long-lived importance of these anti-royalist works supporting regional aristocratic rights to feud and revolt, Rebel Barons reshapes our knowledge of reactions to changing political realities at a crux period in European history.
In Creating Cistercian Nuns, Anne E. Lester addresses a central issue in the history of the medieval church: the role of women in the rise of the religious reform movement of the thirteenth century. Focusing on the county of Champagne in France, Lester reconstructs the history of the women’s religious movement and its institutionalization within the Cistercian order. The common picture of the early Cistercian order is that it was unreceptive to religious women. Male Cistercian leaders often avoided institutional oversight of communities of nuns, preferring instead to cultivate informal relationships of spiritual advice and guidance with religious women. As a result, scholars believed that women who wished to live a life of service and poverty were more likely to join one of the other reforming orders rather than the Cistercians. As Lester shows, however, this picture is deeply flawed. Between 1220 and 1240 the Cistercian order incorporated small independent communities of religious women in unprecedented numbers. Moreover, the order not only accommodated women but also responded to their interpretations of apostolic piety, even as it defined and determined what constituted Cistercian nuns in terms of dress, privileges, and liturgical practice. Lester reconstructs the lived experiences of these women, integrating their ideals and practices into the broader religious and social developments of the thirteenth century—including the crusade movement, penitential piety, the care of lepers, and the reform agenda of the Fourth Lateran Council. The book closes by addressing the reasons for the subsequent decline of Cistercian convents in the fourteenth century. Based on extensive analysis of unpublished archives, Creating Cistercian Nuns will force scholars to revise their understanding of the women’s religious movement as it unfolded during the thirteenth century.
William Chester Jordan’s scholarship has demonstrated the complexity of negotiating power at both the center and margins of medieval society, taking us into the inner chambers of medieval power structures where kings, churchmen and courtiers dwell to the margins of society inhabited by disenfranchised peoples such as Jews, women and the poor. Center and Periphery: Studies on Power in the Medieval World in Honor of William Chester Jordan, edited by Katherine L. Jansen, G. Geltner and Anne E. Lester, honors Professor Jordan by taking up these themes and expanding them from France into Spain, Italy, the Lowlands, and the Mediterranean. The volume highlights how Jordan’s work inspired and influenced a generation of medievalists working in North America and Europe today. Contributors are John W. Baldwin, Adam J. Davis, Jonathan Elukin, Hussein Fancy, Michelle Garceau, G. Geltner, Erica Gilles, Holly J. Grieco, Maya Soifer Irish, Katherine L. Jansen, Emily Kadens, Richard Landes, Jacques Le Goff, Anne E. Lester, Christopher MacEvitt, David Nirenberg, Mark Gregory Pegg , Jarbel Rodriguez, E.M. Rose and Teofilo Ruiz.
A thirteenth-century text purporting to represent a debate between a Jew and a Christian begins with the latter's exposition of the virgin birth, something the Jew finds incomprehensible at the most basic level, for reasons other than theological: "Speak to me in French and explain your words!" he says. "Gloss for me in French what you are saying in Latin!" While the Christian and the Jew of the debate both inhabit the so-called Latin Middle Ages, the Jew is no more comfortable with Latin than the Christian would be with Hebrew. Communication between the two is possible only through the vernacular. In Vernacular Voices, Kirsten Fudeman looks at the roles played by language, and especially medieval French and Hebrew, in shaping identity and culture. How did language affect the way Jews thought, how they interacted with one another and with Christians, and who they perceived themselves to be? What circumstances and forces led to the rise of a medieval Jewish tradition in French? Who were the writers, and why did they sometimes choose to write in the vernacular rather than Hebrew? How and in what terms did Jews define their relationship to the larger French-speaking community? Drawing on a variety of texts written in medieval French and Hebrew, including biblical glosses, medical and culinary recipes, incantations, prayers for the dead, wedding songs, and letters, Fudeman challenges readers to open their ears to the everyday voices of medieval French-speaking Jews and to consider French elements in Hebrew manuscripts not as a marginal phenomenon but as reflections of a vibrant and full vernacular existence. Applying analytical strategies from linguistics, literature, and history, she demonstrates that language played a central role in the formation, expression, and maintenance of medieval Jewish identity and that it brought Christians and Jews together even as it set them apart.
