In Deep Sleep We Dream No More And Confabulate With The Stars
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In deep sleep we dream no more and confabulate with the stars by Helena Petrovna Blavatsky Pdf
Long kalpas of mental sleep, during which humanity was permitted to think only by proxy, preceded today’s self-consciousness alternating between wakefulness and sleep. When asleep, the ordinary man has no experience of any state of consciousness other than those emerging from his brain and the ever-deceiving physical senses. In deep sleep, ideation ceases on the physical plane, and memory is in abeyance because the organ, through which the Ego manifests ideation and memory on the material plane, has temporarily ceased to function. Spiritual Consciousness never sleeps because she is always in the Light of Reality and acts independently of the sleeping man. Impressions projected upon the brain may survive as “conscience.” But the Occultist, who knows that his Divine Self never sleeps, and lives in the Light of the One Reality — the same Light that illuminates every man in the world of being — says that during the state of sleep his mind (seat of the physical and personal intelligence) may get glimpses of that Light revealed by the Divine Thought, which was hidden from it during his waking hours. The spiritual perceptions of the Higher Ego are beyond space and time. Space and time are the illusory perceptions of his worldly shadow, whether wakeful or asleep. To see in Nirvana annihilation amounts to saying of a man plunged in a sound dreamless sleep — one that leaves no impression on the physical memory and brain, because the sleeper’s Higher Self is in its original state of absolute consciousness during those hours — that he, too, is annihilated. Alas! the human mind, unable to transcend the limitations of its individualised consciousness, totters here on earth on the brink of incomprehensible Absoluteness and Eternity. What, then, is the process of going to sleep? As a man exhausted by one state of the life fluid seeks another — e.g., when exhausted by hot air he refreshes himself with cool water — so sleep is the shady nook in the sunlit valley of life. Somnolence is a compelling sign that waking life has become too strong for the physical organism, and that the force of the life current must be broken by changing the waking for the sleeping state. Pernicious is the influence of the moon. Only one with remarkably strong nerves can sit or sleep under the moonlight without injury to his health. Shall we sleep with the head towards the north, south, east, or west?
There is no need for expensive funerals by Helena Petrovna Blavatsky Pdf
Funerals have originated among the theocratically governed nations. They are an afterthought of the priest, an outgrowth of theological and clerical ambition, seeking to impress upon the laity a superstition, a well-paying awe and dread of a punishment of which the priest himself knows nothing beyond mere speculative and often illogical hypotheses. Very few among the so-called savage races were encumbered by funeral rites, unlike the extravagant expenditure lavished by Hindus and Parsis, as well as by Roman Catholics and Greeks, upon obsequial ceremonies.
Real dreams are actions of the true Self by Helena Petrovna Blavatsky Pdf
Dreams are images of hopes and fears. Somnambulism, premonitions, and second sight are a disposition, energised by the power of the imagination, to perceive and guess by intuition reflections from the Astral Light. In sense dreams the mind is always asleep. The sensual tendencies of the dreamer are readily impressed by pictures from the Astral Light, and thus the direction of such dreams is always towards the animal plane. We should therefore train ourselves to wake up when a sense dream occurs; and the instantaneous rejection of impure thoughts during the period of waking consciousness will tend to set up a habit of rejection, which will act automatically in sleep. There is no simple answer to the question “what is it that dreams?” for it depends entirely on each individual, what principle will be the chief motor in dreams, and whether they will be remembered or forgotten. When the material man dreams, all he sees with his eyes shut, and in or through his mind, is of course subjective. But the Inner Man, who is the silent spectator of the life of the dreamer, all he sees is as objective as he is himself to himself. The dream state is common not only to all men, but also to all animals, from the highest mammalia to the smallest birds, and even insects. Every being endowed with a physical brain, or organs approximating thereto, must dream. Human dreams do not differ much from those of the animals. But that which is entirely terra incognita for science is the real dreams and experiences of the immortal Ego overshadowing mortal man, which thinks and acts independently of the physical body. What we often regard as dreams or idle fancies may be stray pages torn out from the life and experiences of the Inner Man, the dim recollection of which at the moment of awakening becomes more or less distorted by our physical memory. Every night, when the Inner Man is freed from the trammels of matter, he lives a separate life within his prison of clay. But the outer man cannot be conscious of the Inner Man, for his brain and thinking apparatus are paralyzed more or less completely. Ordinary dreams are caused by sensuously desirous consciousness awakened into chaotic activity by the slumbering reminiscences of the lower mind. The combined action of desires and animal soul is purely mechanical. It is instinct, not reason, which is active in them. But, as a rule, our memory registers only the fugitive and distorted impressions which the brain receives at the moment of awakening. Among the vast number of meaningless dreams there are some in which presages are given of coming events. When such dreams come true, they may be termed prophetic. In the case of individuals who have truly prophetic dreams, it is because their physical brains and memory are in closer relation and sympathy with their Higher Ego than in the generality of men. The Adept, however, does not dream, he just paralyzes his lower self during sleep, and becomes perfectly free. Dreams are illusions and the Adept is beyond illusion. Imagination is the best guide of our blind senses. We see through our imagination, and that is the natural aspect of the miracle. But we also see actual and true things, and it is in this that lies the marvel of the natural phenomenon. Those of a nervous temperament, whose sight is weak and imagination vivid, are the fittest persons for this kind of divination. The stronger the spirituality of the dreamer, the easier it will be for the Higher Ego to impress on the brain a vivid picture of the dream. In the materialistic man, in one whose proclivities and passions have severed his astral soul from her spiritual counterpart and master, in him whose labour has so worn out the body as to render him temporarily insensible to the voice of his soul — such persons rarely, if ever, will have any dreams at all. On the other hand, highly spiritual people will see visions and dreams when asleep, and even in their hours of wakefulness. Messages sent by one soul to another are perceived as premonitions, dreams, and visions. Facts are generally inverted in dreams, and this can be explained by the law of introverted mental vision. The Higher Ego does not think as its evanescent personality does. Its thoughts are vivid pictures and visions of past and future scenes, of wonderful living acts and heroic deeds, which are all present in the eternal now — even as they were when speech expressed in sounds did not exist, when thoughts were things, and men did not need to express them in speeches, for they instantly realised themselves in action by the power of Kriyashakti, that mysterious power which transforms instantaneously ideas into visible forms. In persons of a very materialistic mind, because the Ego is so trammelled by matter, it can hardly give all its attention to one’s actions, even though the latter may commit sins for which that Ego will have to suffer conjointly in future. True dreams, being actions of the Higher Ego, they produce effects which are recorded on their own plane. Ordinary dreams, by and large, are the waking and hazy recollections of such actions. Between the inner man and the physical brain there is a kind of conscious telegraphic communication going on incessantly, day and night. When the brain is asleep, the physical memory and imagination are also asleep, and all cognitive functions are at rest. Our mundane life is a “dream” to the Higher Ego, while the inner life, or what we call the “dream plane,” is the real life for it. The will of the common man is dormant in dreams and therefore inactive. A sick person, especially just before death, is very likely to see in dream, or vision, those whom he loves and is continually thinking of; and so also is a person awake, but intensely thinking of a person who is asleep at the time. In cases of consumption, or other emaciating diseases, dreams become pleasant because the astral soul of the patient has begun detaching from the physical body, and therefore becomes more clairvoyant in proportion. As death approaches, the body wastes away and ceases to be an impediment or barrier between the brain of the ailing man and his Higher Ego. In Black Magic it is no rare thing to evoke the “spirit” of a sleeping person. Thus the sorcerer may learn from the apparition any secret he chooses, while the sleeper remains ignorant of what is going on. A nightmare arises from oppression and difficulty in breathing; and the latter will always create a feeling of oppression and a sensation of impending calamity. By cultivating the power of dreaming, clairvoyance is developed. But only one’s clairvoyant faculty, aided by spiritual intuition, can interpret one’s dreams. The only one who profits from a dream book is its author. If you could remember your dreams in deep sleep, when the spiritual consciousness is active, you would be able to remember all your past incarnations. That exalted state of remembrance is the “Memory of the Heart”; and the capacity to impress itself on the brain, so that it becomes part of its consciousness, marks the opening of the Third Eye.
Synesius concerning Dreams by Synesius of Cyrene Pdf
“It is an old tradition, I think, and quite in the manner of Plato, to conceal the profound thoughts of philosophy behind the mask of some lighter treatment, that thereby whatsoever has been acquired with difficulty shall not be again lost to men, nor shall such matters be contaminated by lying exposed to the approach of the profane. The end accordingly has been most zealously pursued in the present work, and whether it attains this end, and whether in other respects it is wrought with distinction after the manner of the ancients, let those decide who shall approach it in a spirit of loving labour.” — Augustine Fitzgerald
Death, before whose majestic tranquillity so many shudder with fear, has no terrors by Helena Petrovna Blavatsky Pdf
The book of Futurity, which has been wisely closed to every mortal eye, now opens its pages to many sons of the earth. Among the workings of the inner life within us, which we may experience but cannot explain, are there any more remarkable than those mysterious moral influences constantly exercised either for attraction or repulsion, by one human being over another? Modern astronomy profits by the works of ancient astrology, and kicks it out of sight. During the dissolution of the Etheric Double the darkness of our ignorance beginning to be dispelled, there are many things we can see. It is through the throbs of dissolution that horizons of vaster and profounder knowledge are drawn on, bursting upon our mental vision and becoming with every hour plainer to our inner eye. The nearer some people approach death, the brighter becomes their long lost memory, and the more correct the previsions because the unfoldment of inner faculties increases as life-blood becomes more stagnant. Modern science and spiritualism are two opposite poles. Life and death are as much of a mystery to the man of science, as they are to the spiritualist and the profane unbeliever. Materialistic scientists keep unweaving the rainbow. Unconscious necromancers reject every other philosophy save their own. Death, before whose majestic tranquillity so many shudder with fear, has no terrors. And yet people make too much fuss over death, and too little over the birth of every new candidate for it.
Dreamless sleep sets free Spiritual Consciousness by Helena Petrovna Blavatsky Pdf
When deep sleep comes we dream no more. Our Higher Self absorbs the functions of the organs through his own consciousness, and returns along 72,000 nerves from our heart to His divine abode. When set free from its earthly prison, the Higher Self enjoys his original state of Absolute Consciousness, and confabulates with seen and unseen worlds. In deep sleep Spiritual Consciousness is active and acts independently. Impressions projected to the lower self may survive as “conscience.” Spiritual Consciousness never sleeps because she is always in the “Light” of Reality.
Today’s psychology lacks entirely knowledge of the soul by Helena Petrovna Blavatsky Pdf
The twin sciences of psychology and metaphysics have fared worse than any other science, and have been so separated in Europe as to have become in their ignorance mortal enemies. Modern psychology is a misnomer, even though it is claimed that it has “reached conclusions of great generality and truth, regarding all that can be known to man.” The modern psychologist, dealing only with the superficial brain-consciousness, is far more materialistic than the all-denying materialism itself. Brain-consciousness, or “personality,” is the consciousness inhering in the lower portion of the mortal manas-mind, which is correlated with the physical brain. It is a mere instrument for harvesting experience on behalf of the immortal Buddhi-Manas or Monad, and imparting to it the aroma of consciously-acquired experience.
Two Spirits United in the Elysian Fields by Helena Petrovna Blavatsky,Alfred Percy Sinnett Pdf
The propensity to seek defects in natural beauty is not proof of taste, but evidence of its absence. Who can possible know his Self, while living in the mephitic atmosphere of the material world? Sinnett weaves seamlessly lucid metaphysical insights in a prosaic story of everyday life. The real and the illusive aspects of our being are always next to each other, like twin parallel lines, but they never meet unless the animal tendencies created by selfishness are conquered, and the devil of the duad annihilated. Two spirits were finally united in the limited nirvanic state of devachan, from whence no traveller returns.
Bhagavan Das on the Triune Nature of Emotions by Bhagavan Das Pdf
Manas-mind, its vehicle, kāma-desire, and their interplay with other minds through karma-action are hard concepts to grasp without an appreciation that they are a single dynamic trinity, and not three ontologically distinct ideas. In his Science of the Emotions, Bhagavān Dās undertakes a bold and incisive study of the continuum of Desire-Thought-Action, where he demonstrates elegantly and convincingly that “emotions” and “feelings,” mostly mixed and lumped together by the ignoramus, are none other than the workings of this occult triplet. Mastership of the mind’s pendular māyāvic movements, swinging back and forth from the Centre of Being, is prerequisite to success in whatever domain it chooses to focus upon. Dr. Dās identifies the essential nature of Desire, elaborates upon the duality of primordial e-motions and their endless permutations, and proceeds unravelling the aetiology of attitudes and their behavioural implications. His Science sheds light on man’s lower propensities which, if left unchecked, will go on demeaning character and disgracing kith and kin. He instructs, amuses, and enlightens the reader through a series of pithy essays. He even lays bare the distinguishing qualities between confusingly similar emotions, from Devotion and Worship, to Smile and Laughter. The Science of the Emotions remains the definitive text for those seeking knowledge of self and Self.
Hair is the retainer of Prana by Helena Petrovna Blavatsky Pdf
Hair is closely connected with many brain functions. Old people, as they lose their hair, lose much of their memory and become weaker. The Yanadi seer grows his hair and lets no razor pass his head. Yet fashion, which has somehow succeeded in making respectability its queer ally, forbids civilized society wearing their hair long. Samson, the personification of the Sun and the Jewish Hercules, speaks of his seven locks which, when cut off, will deprive him of his physical strength, i.e., kill the material man, leaving only the spiritual. But the Bible conceals purposely the esoteric truth, that the seven locks symbolize the septenary physical man. The fact that the Roman Church has abandoned the tradition preserved by the Greek Church, in that it has adopted the solar tonsure, demonstrates that the Church of Rome is the one that has wandered farthest from the religion of the mystical Christ.