Devachan Dream Realm Where Pure Souls Are Rewarded

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Devachan, dream realm where pure souls are rewarded

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 26 pages
File Size : 55,7 Mb
Release : 2018-01-12
Category : Religion
ISBN : 8210379456XXX

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Devachan, dream realm where pure souls are rewarded by Helena Petrovna Blavatsky Pdf

Osiris and Typhon, higher triad and lower tetrad

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 8 pages
File Size : 42,5 Mb
Release : 2018-01-21
Category : Religion
ISBN : 8210379456XXX

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Osiris and Typhon, higher triad and lower tetrad by Helena Petrovna Blavatsky Pdf

In deep sleep we dream no more and confabulate with the stars

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 19 pages
File Size : 54,7 Mb
Release : 2021-10-01
Category : Religion
ISBN : 8210379456XXX

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In deep sleep we dream no more and confabulate with the stars by Helena Petrovna Blavatsky Pdf

Long kalpas of mental sleep, during which humanity was permitted to think only by proxy, preceded today’s self-consciousness alternating between wakefulness and sleep. When asleep, the ordinary man has no experience of any state of consciousness other than those emerging from his brain and the ever-deceiving physical senses. In deep sleep, ideation ceases on the physical plane, and memory is in abeyance because the organ, through which the Ego manifests ideation and memory on the material plane, has temporarily ceased to function. Spiritual Consciousness never sleeps because she is always in the Light of Reality and acts independently of the sleeping man. Impressions projected upon the brain may survive as “conscience.” But the Occultist, who knows that his Divine Self never sleeps, and lives in the Light of the One Reality — the same Light that illuminates every man in the world of being — says that during the state of sleep his mind (seat of the physical and personal intelligence) may get glimpses of that Light revealed by the Divine Thought, which was hidden from it during his waking hours. The spiritual perceptions of the Higher Ego are beyond space and time. Space and time are the illusory perceptions of his worldly shadow, whether wakeful or asleep. To see in Nirvana annihilation amounts to saying of a man plunged in a sound dreamless sleep — one that leaves no impression on the physical memory and brain, because the sleeper’s Higher Self is in its original state of absolute consciousness during those hours — that he, too, is annihilated. Alas! the human mind, unable to transcend the limitations of its individualised consciousness, totters here on earth on the brink of incomprehensible Absoluteness and Eternity. What, then, is the process of going to sleep? As a man exhausted by one state of the life fluid seeks another — e.g., when exhausted by hot air he refreshes himself with cool water — so sleep is the shady nook in the sunlit valley of life. Somnolence is a compelling sign that waking life has become too strong for the physical organism, and that the force of the life current must be broken by changing the waking for the sleeping state. Pernicious is the influence of the moon. Only one with remarkably strong nerves can sit or sleep under the moonlight without injury to his health. Shall we sleep with the head towards the north, south, east, or west?

Real dreams are actions of the true Self

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 49 pages
File Size : 42,8 Mb
Release : 2018-01-03
Category : Religion
ISBN : 8210379456XXX

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Real dreams are actions of the true Self by Helena Petrovna Blavatsky Pdf

Dreams are images of hopes and fears. Somnambulism, premonitions, and second sight are a disposition, energised by the power of the imagination, to perceive and guess by intuition reflections from the Astral Light. In sense dreams the mind is always asleep. The sensual tendencies of the dreamer are readily impressed by pictures from the Astral Light, and thus the direction of such dreams is always towards the animal plane. We should therefore train ourselves to wake up when a sense dream occurs; and the instantaneous rejection of impure thoughts during the period of waking consciousness will tend to set up a habit of rejection, which will act automatically in sleep. There is no simple answer to the question “what is it that dreams?” for it depends entirely on each individual, what principle will be the chief motor in dreams, and whether they will be remembered or forgotten. When the material man dreams, all he sees with his eyes shut, and in or through his mind, is of course subjective. But the Inner Man, who is the silent spectator of the life of the dreamer, all he sees is as objective as he is himself to himself. The dream state is common not only to all men, but also to all animals, from the highest mammalia to the smallest birds, and even insects. Every being endowed with a physical brain, or organs approximating thereto, must dream. Human dreams do not differ much from those of the animals. But that which is entirely terra incognita for science is the real dreams and experiences of the immortal Ego overshadowing mortal man, which thinks and acts independently of the physical body. What we often regard as dreams or idle fancies may be stray pages torn out from the life and experiences of the Inner Man, the dim recollection of which at the moment of awakening becomes more or less distorted by our physical memory. Every night, when the Inner Man is freed from the trammels of matter, he lives a separate life within his prison of clay. But the outer man cannot be conscious of the Inner Man, for his brain and thinking apparatus are paralyzed more or less completely. Ordinary dreams are caused by sensuously desirous consciousness awakened into chaotic activity by the slumbering reminiscences of the lower mind. The combined action of desires and animal soul is purely mechanical. It is instinct, not reason, which is active in them. But, as a rule, our memory registers only the fugitive and distorted impressions which the brain receives at the moment of awakening. Among the vast number of meaningless dreams there are some in which presages are given of coming events. When such dreams come true, they may be termed prophetic. In the case of individuals who have truly prophetic dreams, it is because their physical brains and memory are in closer relation and sympathy with their Higher Ego than in the generality of men. The Adept, however, does not dream, he just paralyzes his lower self during sleep, and becomes perfectly free. Dreams are illusions and the Adept is beyond illusion. Imagination is the best guide of our blind senses. We see through our imagination, and that is the natural aspect of the miracle. But we also see actual and true things, and it is in this that lies the marvel of the natural phenomenon. Those of a nervous temperament, whose sight is weak and imagination vivid, are the fittest persons for this kind of divination. The stronger the spirituality of the dreamer, the easier it will be for the Higher Ego to impress on the brain a vivid picture of the dream. In the materialistic man, in one whose proclivities and passions have severed his astral soul from her spiritual counterpart and master, in him whose labour has so worn out the body as to render him temporarily insensible to the voice of his soul — such persons rarely, if ever, will have any dreams at all. On the other hand, highly spiritual people will see visions and dreams when asleep, and even in their hours of wakefulness. Messages sent by one soul to another are perceived as premonitions, dreams, and visions. Facts are generally inverted in dreams, and this can be explained by the law of introverted mental vision. The Higher Ego does not think as its evanescent personality does. Its thoughts are vivid pictures and visions of past and future scenes, of wonderful living acts and heroic deeds, which are all present in the eternal now — even as they were when speech expressed in sounds did not exist, when thoughts were things, and men did not need to express them in speeches, for they instantly realised themselves in action by the power of Kriyashakti, that mysterious power which transforms instantaneously ideas into visible forms. In persons of a very materialistic mind, because the Ego is so trammelled by matter, it can hardly give all its attention to one’s actions, even though the latter may commit sins for which that Ego will have to suffer conjointly in future. True dreams, being actions of the Higher Ego, they produce effects which are recorded on their own plane. Ordinary dreams, by and large, are the waking and hazy recollections of such actions. Between the inner man and the physical brain there is a kind of conscious telegraphic communication going on incessantly, day and night. When the brain is asleep, the physical memory and imagination are also asleep, and all cognitive functions are at rest. Our mundane life is a “dream” to the Higher Ego, while the inner life, or what we call the “dream plane,” is the real life for it. The will of the common man is dormant in dreams and therefore inactive. A sick person, especially just before death, is very likely to see in dream, or vision, those whom he loves and is continually thinking of; and so also is a person awake, but intensely thinking of a person who is asleep at the time. In cases of consumption, or other emaciating diseases, dreams become pleasant because the astral soul of the patient has begun detaching from the physical body, and therefore becomes more clairvoyant in proportion. As death approaches, the body wastes away and ceases to be an impediment or barrier between the brain of the ailing man and his Higher Ego. In Black Magic it is no rare thing to evoke the “spirit” of a sleeping person. Thus the sorcerer may learn from the apparition any secret he chooses, while the sleeper remains ignorant of what is going on. A nightmare arises from oppression and difficulty in breathing; and the latter will always create a feeling of oppression and a sensation of impending calamity. By cultivating the power of dreaming, clairvoyance is developed. But only one’s clairvoyant faculty, aided by spiritual intuition, can interpret one’s dreams. The only one who profits from a dream book is its author. If you could remember your dreams in deep sleep, when the spiritual consciousness is active, you would be able to remember all your past incarnations. That exalted state of remembrance is the “Memory of the Heart”; and the capacity to impress itself on the brain, so that it becomes part of its consciousness, marks the opening of the Third Eye.

Synesius concerning Dreams

Author : Synesius of Cyrene
Publisher : Philaletheians UK
Page : 29 pages
File Size : 53,8 Mb
Release : 2018-01-03
Category : Religion
ISBN : 8210379456XXX

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Synesius concerning Dreams by Synesius of Cyrene Pdf

“It is an old tradition, I think, and quite in the manner of Plato, to conceal the profound thoughts of philosophy behind the mask of some lighter treatment, that thereby whatsoever has been acquired with difficulty shall not be again lost to men, nor shall such matters be contaminated by lying exposed to the approach of the profane. The end accordingly has been most zealously pursued in the present work, and whether it attains this end, and whether in other respects it is wrought with distinction after the manner of the ancients, let those decide who shall approach it in a spirit of loving labour.” — Augustine Fitzgerald

Cicero’s Dream of Scipio

Author : Cicero, Macrobius
Publisher : Philaletheians UK
Page : 14 pages
File Size : 46,8 Mb
Release : 2018-01-03
Category : Religion
ISBN : 8210379456XXX

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Cicero’s Dream of Scipio by Cicero, Macrobius Pdf

Post-mortem wanderings of the wicked soul

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 44 pages
File Size : 45,6 Mb
Release : 2022-05-17
Category : Religion
ISBN : 8210379456XXX

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Post-mortem wanderings of the wicked soul by Helena Petrovna Blavatsky Pdf

Reincarnation is the serial and periodical rebirth of every individual monad, from pralaya to pralaya. Reincarnation is indissolubly linked with Karma, the Divine Law of Truth and Justice. Astral monad is the shell of the deceased personality, disintegrating together with the corpse. In Hinduism it is known as bhut; in Greek philosophy, as eidolon; in Theosophy, as elementary. That shell is the deceptive image of lingering desires (Kama-loka), the Limbus of the Catholics, the Hades of the Greeks. The evocation of the dead (necromancy) as well as the preservation of corpses is a violation of the laws of nature; it is an outrage on the modesty of death, which hides the works of destruction, as we should hide those of reproduction. Death is exhaled by death. The cemeteries poison the atmosphere of towns and the miasma of corpses blight the children even in the bosoms of their mothers. As spirit and matter run along parallel lines and are readily convertible to each other, so the spiritual evolution goes hand in hand with the physical. The immortal Ego is the root of every new incarnation, the string on which are threaded one after the other the ephemeral “personalities” of man. When the post-mortem period of lethargic stupor is over, and the last ante-mortem desire dissipated, the Spiritual Soul enters in full consciousness the blessed region of Devachan, where all earthly mists have been dispersed, and where the scenes of the past life come clearly before the spiritual sight. Thence one can neither be reborn before its appointed period, nor reappear on earth visibly or invisibly in the interim. Unless the spiritual fruition the Higher Ego merges into, and its aroma absorbed by the reincarnating Ego (Atma-Buddhi), the latter becomes non-existent — for it can only receive spiritual colouring from each lower ego during incarnation. All transient, non-reincarnating principles are left behind soulless and lifeless, firstly as a material residue, and later on as a reflection on the mirror of Astral light. Reincarnation is a cyclic necessity for the Eternal Pilgrim — the Protean differentiation in space and time of the One Absolute Unknowable. Nature never leaves her work unfinished; if baffled at the first attempt, she tries again. No one can progress beyond this world without becoming perfected physically, morally, and spiritually. And as Nature never proceeds backwards in her evolutionary progress, so man cannot regress physically to lower forms of life — but he can retrogress morally, yielding to the seductive influences which converge towards him. Selfishness is the single most important cause of all sin and suffering on earth. Its effects can only be counterbalanced on earth, hence the endless cycles of tears watering the parched soil of pain and sorrow until harmony is restored. Like the revolutions of a wheel, there is a regular succession of death and rebirth, the moral cause of which is clinging desperately to life on earth — while the instrumental cause is Karma, the law of merit and demerit. The entire bundle of egotism disappears after death, as the costume of the part he played disappears from the actor’s body after he leaves the theatre and goes to bed. Nothing remains of that bundle to go to the next incarnation, except the seed for future Karma. The soul of the wicked will go on wandering about in the earth’s sphere assuming at times the forms of human phantoms, and even those of animals. The ancient profane never seemed sure any more than the modern whether an apparition was that of a relative, or the genius of the locality. Man is a Unity only at his origin and at his end. In-between, spirits and souls, gods and dæmons emanate from the Soul of the Universe. But the rabble is the same in every age: superstitious, self-opinionated, materializing the most spiritual, noble, and idealistic conceptions, and dragging them down to its own low level. The earth conceals the flesh; the shade flits round the tomb. The underworld receives the image; the spirits seeks the stars. Abortion is much worse than foeticide, it is a crime against Nature. Abortion will also shorten the mother’s life on earth only to prolong it with dreary percentage in Kama-loka.

Today’s psychology lacks entirely knowledge of the soul

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 12 pages
File Size : 55,7 Mb
Release : 2018-01-21
Category : Religion
ISBN : 8210379456XXX

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Today’s psychology lacks entirely knowledge of the soul by Helena Petrovna Blavatsky Pdf

The twin sciences of psychology and metaphysics have fared worse than any other science, and have been so separated in Europe as to have become in their ignorance mortal enemies. Modern psychology is a misnomer, even though it is claimed that it has “reached conclusions of great generality and truth, regarding all that can be known to man.” The modern psychologist, dealing only with the superficial brain-consciousness, is far more materialistic than the all-denying materialism itself. Brain-consciousness, or “personality,” is the consciousness inhering in the lower portion of the mortal manas-mind, which is correlated with the physical brain. It is a mere instrument for harvesting experience on behalf of the immortal Buddhi-Manas or Monad, and imparting to it the aroma of consciously-acquired experience.

Plutarch on Plato’s procreation of the soul in Timaeus

Author : Plutarch
Publisher : Philaletheians UK
Page : 30 pages
File Size : 43,7 Mb
Release : 2018-01-03
Category : Religion
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Plutarch on Plato’s procreation of the soul in Timaeus by Plutarch Pdf

Plato held the eternity of matter. The material of which the world was formed was originally a shapeless mass existing from eternity. It was arranged in perfect and beautiful forms by God. Plato comments on the nature of the soul, the soul of the world, the origin of evil, and the four original elements of all created, corporeal things. But the soul is both created and uncreated. The subject is illustrated by geometry and the doctrine of ratios, and by the musical scale. The divisible and the indivisible are the Other and the Same. The opinion of those philosophers who make the soul a compound of both refuted. Two discordant principles rule the world: Fate or Necessity, and Intelligence or Wisdom. The soul is not altogether the workmanship of the Deity: Illustrations from geometry, the planetary system, and the science of music. The soul derives its beginning neither from time nor is the product of generation, but it is endowed with several faculties and virtues.

From the stronghold of your soul, chase all your foes away: ambition, anger, hatred

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 25 pages
File Size : 48,5 Mb
Release : 2018-01-03
Category : Religion
ISBN : 8210379456XXX

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From the stronghold of your soul, chase all your foes away: ambition, anger, hatred by Helena Petrovna Blavatsky Pdf

Anger is one of three self-destructing states of mind; the other two are worldly love and delusion. Bhagavan Das posits Anger in the mid-point of the not-Self continuum: Hate towards Equals gives rise to Anger; towards Superiors, to Fear; towards Inferiors, to Scorn. Anger is the passion of fools; it becometh not a wise man. Socrates defines Anger as raging and seething of the soul. Aristotle, as boiling of the blood around the heart. Plato suggests that though pain, fear, anger, and other feelings are given to men by necessity, “if they conquered these they would live righteously, and if they were conquered by them, unrighteously.” In order to help men, the Gods protected the heart by surrounding it with the soft and cool thicket of lungs to chill out the heat of anger. “Dig not fire with a sword but by governing the tongue and being quiet, friendship is produced from strife, the fire of anger being extinguished, and you yourself will not appear to be destitute of intellect,” advises Pythagoras. If Love is the fever of the species, Anger is the self-consuming fire. Indeed it is life atoms that a man in a blind passion throws off, unconsciously, and he does it quite as effectively as a mesmeriser who transfers them from himself to any object consciously and under the guidance of his will. Anger is an insurmountable obstacle between reality and illusion. That is why abstinence from Anger is one of Duty’s ten virtues. “Act then, all ye who fail and suffer, act like him; and from the stronghold of your Soul, chase all your foes away — ambition, anger, hatred, e’en to the shadow of desire — when even you have failed” says the Voice of the Silence. To take the Kingdom of God by violence is Kabbalistic parlance for reaching Nirvana by artificially-induced conditions. To Dare, to Will, to Achieve, and to keep Silent, is the motto of the true Occultist. “The science of the gods is mastered by violence; it must be conquered, and does not give itself.” One key is the sacrifice of Prometheus who, by allowing men to proceed consciously on the path of spiritual evolution, transformed the most perfect of animals on earth into a potential god, making him free to “take the kingdom of heaven by violence.” We cannot attain Adeptship and Nirvana, Bliss and the “Kingdom of Heaven,” unless we link ourselves indissolubly with our Rex Lucis, the Lord of Splendour and of Light, our immortal God within us.

The Master Atom is Man’s Spiritual Soul

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 10 pages
File Size : 48,9 Mb
Release : 2024-02-13
Category : Religion
ISBN : 8210379456XXX

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The Master Atom is Man’s Spiritual Soul by Helena Petrovna Blavatsky Pdf

Chinese beliefs about the human soul

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 28 pages
File Size : 41,9 Mb
Release : 2022-05-17
Category : Religion
ISBN : 8210379456XXX

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Chinese beliefs about the human soul by Helena Petrovna Blavatsky Pdf

Septenary man is the synthesis of a triple emanation of the Unintelligible Divine Essence, and the lower quaternary, which is the vehicle of life. Upon death, the earth conceals the flesh; the shade flits round the tomb; the underworld receives the image; the spirit seeks the stars.

Ancient beliefs in the immortality of soul

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 14 pages
File Size : 51,8 Mb
Release : 2018-01-07
Category : Religion
ISBN : 8210379456XXX

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Ancient beliefs in the immortality of soul by Helena Petrovna Blavatsky Pdf

Antahkarana is the devotional love and noble aspirations of lower manas towards his higher counterpart

Author : Helena Petrovna Blavatsky
Publisher : Philaletheians UK
Page : 36 pages
File Size : 50,5 Mb
Release : 2019-05-30
Category : Religion
ISBN : 8210379456XXX

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Antahkarana is the devotional love and noble aspirations of lower manas towards his higher counterpart by Helena Petrovna Blavatsky Pdf

1. The human manas is pure and impure: divided on earth, united in heaven. The immortal Manas or Higher Ego is an emanation from the Supreme Spirit. Its reflection on earth, fashioned by the creative and intelligent forces in nature, is but a temporary vehicle of its divine parent on earth. The Higher Ego, at incarnation, shoots out a Ray — the lower ego or manas. That portion of the Lower Manas, which is one with the Higher is termed Antahkarana. On it are impressed all good and noble aspirations, and in it are the upward energies of the Lower Manas. The whole fate of an incarnation depends on whether this pure essence, Antahkarana, can restrain Kama-Manas or not. It is the only salvation. Break this and you become an animal. Ahamkara is the perception of “I,” or the sense of one’s personal individuality, typified by the term Egotism. When Manas or Ahamkara thins out the guna “rope” into a single thread, that of Sattva or Purity, it becomes one with the “unevolved evolver” and wins immortality or eternal conscious existence. Shankaracharya renders Sattva or Understanding as Antahkarana, refined by sacrifices and other sanctifying operations. 2. Esoteric overview of Manas: Its potency, functions, and potential. When the lower manas begins to bring forth the green clusters of the philosophical vine for the Husbandman, the “Father” or Higher Ego, the merging process with its higher counterpart also begins. But the danger is not quite over, for the Antahkarana is not yet destroyed. Let us imagine a bright lamp casting its light upon the wall. Let the lamp represent the divine Ego, and the light thrown on the wall the lower Manas, and let the wall stand for the body. The atmosphere which transmits the ray from the lamp to the wall represents the Antahkarana. In an Eastern parable the divine Ego is likened to the Master who sends out his labourers to till the ground and gather in the harvest, and who is content to keep the field so long as it can yield even the smallest return. But when the ground becomes sterile, not only is it abandoned, but the labourer also (the lower Manas) perishes. When Esoteric Teachings allude to the “second death,” they refer to the terrible possibility of the death of the Astral Soul, that is, its severance from the Higher Ego during a person’s lifetime. Only Occultists of the White Lodge, by explaining the circumstances that can lead a soul to its demise, can protect mankind from falling into such a dreadful pitfall. If the Antahkarana is destroyed before the lower had an opportunity of aligning with the Higher Manas, the selfish man ends up living as a “soulless” creature. Brain is the organ of Consciousness but only on the objective plane of the Lower Manas. The “Seven Harmonies” are the Seven Cavities of the brain. Brain perception is located in the aura of the Pineal Gland, the chief organ of spirituality in the brain, while the Pineal Gland itself, when illuminated, corresponds with Divine Thought. The former is associated with the spiritual fiery emanation that proceeds from the blood. Pure psychic vision is caused by the molecular motion of the Pituitary Body, which is directly connected with the optic nerve, and thus affects the sight and gives rise to hallucinations. Its motion may cause flashes of light seen within the head, similar to those that may be obtained on pressing the eyeballs, and so causing molecular motion in the optic nerve. The seven steps of Antahkarana correspond with the seven Lokas, i.e., are material places or spheres, however, of a spiritual character. 3. Higher Manas is the Voice of Wisdom crying in the wilderness of matter. The Voice urges Antahkarana, his lower counterpart, to purify itself inwardly, and to fear no one and nought, save the tribunal of his own conscience. “Personality,” being the illusion of separateness, is the root cause of all selfishness and evil in the world. It has to be conquered and crushed before the human mind is united with its divine parent. Loss of mind is due to the paralysis of the higher functions of Kama-Manas, the physical mind; and in cases of incurable insanity, to the destruction of Antahkarana itself (i.e., the severance of the lower from the Higher Ego during a person’s lifetime), thus preventing their reunion. When one falls into a love of self and love of the world, with all its pleasures, losing the divine love of God and of the neighbour, he falls from the shadows of life and fear of death to real death. The higher principles, which constituted the essential elements of his humanity being withdrawn, he now lives on the lower plane of his faculties. Manas or Antahkarana, being the organ of self-consciousness or “personality,” is material hence mortal. At death, when the ray from Higher Manas withdraws, the “personality,” no matter how illustrious it was, perishes along with the physical body. Vanitas vanitatum, omnia vanitas! At death, the higher triad, drawn by its affinity to those triads it loved most, with Manas in its highest aspect of self-consciousness, is disconnected from Antahkarana, the path of communication between soul and body. Then, the energies and tendencies of Antahkarana become spiritual experiences in the Devachanic period between incarnations, as they were during life on earth. 4. Manas is the Jewel of the Universe. In order to understand that which follows, note that the upper Indigo Manas is connected with the lower Green Manas by a thin line which binds the two together. This is the Antahkarana, a path or bridge of communication, which serves as a link between the personal being, whose physical brain is under the sway of the animal mind, and the reincarnating Individuality or the Spiritual Ego, the “Divine Man.” Look at the Drawing again. Observe the divine Ego tending with its point upwards towards Buddhi, and the human ego gravitating downwards, immersed in matter and connected with its higher, divine parent, only by that thin line of Antahkarana. Four distinct features of Antahkarana and an all-important difference between exoteric and esoteric teaching: 1. In dreams the personality is only half awake, therefore Antahkarana is said to be drunk or insane during sleep. 2. Let the student view the lower Manas as the personal ego during the waking state, and as Antahkarana only during those moments when it aspires towards its higher counterpart, and thus becomes the medium of communication between the two. 3. As when a limb or physical organ is left in disuse, it becomes weak and finally atrophies, so also is it with any mental faculty — hence the atrophy of Antahkarana permits those shamelessly materialistic and depraved minds to degrade themselves even further. 4. As long as the personal “I” (Ahamkara) or selfishness is not completely crushed out, and the lower mind not as yet merged with the Higher (Buddhi-Manas), it stands to reason that to destroy Antahkarana is like destroying a bridge over an impassable chasm: the traveller can never reach the goal on the other shore. Exoteric Vedanta teaches that so long as the lower manas clings through Antahkarana to Buddhi-Manas, it is impossible for it to acquire true spiritual Wisdom, and that this can only be attained by seeking to resonate with Atman, the Universal Soul and, in fact, it is by circumventing the Higher Manas altogether that one reaches Raja-Yoga. We say that it is not so. No single rung of the ladder leading to Inner Knowledge can be skipped. No personality can ever reach or bring itself into communication with Atman, except through Buddhi-Manas. If we destroy Antahkarana before the personal is absolutely under the control and guidance of the impersonal Ego, we risk to be permanently disconnected from It, unless we hasten to re-establish the communication by a supreme and final effort. It is only when we are indissolubly linked with the essence of the Divine Self within, that we have to destroy Antahkarana. Expelled forever from the Aegis of their Divine Self, those who had hitherto sat alone in haughty seclusion and bare selfishness are immediately reincarnated, only in a lower and still more abject creatures — human beings only in form, doomed to endless karmic torments and punishment before final annihilation. 5. When the mind is finally freed from its finite consciousness, it merges with and becomes one with the Infinite.

Happiness is but a dream

Author : Cicero,Plotinus,John Ruskin,Helena Petrovna Blavatsky,William Quan Judge
Publisher : Philaletheians UK
Page : 10 pages
File Size : 54,6 Mb
Release : 2017-09-30
Category : Religion
ISBN : 8210379456XXX

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Happiness is but a dream by Cicero,Plotinus,John Ruskin,Helena Petrovna Blavatsky,William Quan Judge Pdf