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Inquiry Into the Origin of Humanity by Tsung-mi Pdf
¿A superb book ... one clearly designed for practical use.¿ ¿Buddhist Studies Review 14 (1997) ¿Gregory¿s work serves as a model for future scholars wishing to present translations of key East Asian Buddhist texts to a broader audience.¿ ¿Philosophy East and West 48 (1998) ¿Ein wertvoller Beitrag als vollstSndige ¿bersetzung, als Erkenntnisquelle Yber den chinesischen Buddhismus fYr Interessierte und als Lehrmaterial fYr diejenigen, die ihn lehren mYssen.¿ ¿Monumenta Serica 45 (1997) ¿Peter Gregory¿s is a name that I as a layman (vis-a-vis academia) am always happy to see attached to a text as I feel confident that the work will be of genuine interest and that my understanding will be limited only by my knowledge, rather than by my ability to penetrate a forest of jargon, obscure theorizing and convoluted writing.¿ ¿Buddhism Now, November 1996 ¿Gregory¿s translation is a truly remarkable accomplishment reflecting his superb command of literary Chinese and his thorough familiarity with the relevant scholarly literature on Chinese thought in Western languages.¿ ¿Stanley Weinstein, professor of Buddhist Studies, Yale University
On the Origins of Human Emotions by Jonathan Turner Pdf
Language and culture are often seen as unique characteristics of human beings. In this book the author argues that our ability to use a wide array of emotions evolved long before spoken language and, in fact, constituted a preadaptation for the speech and culture that developed among later hominids. Long before humans could speak with words, they communicated through body language their emotional dispositions; and it is the neurological wiring of the brain for these emotional languages that represented the key evolutionary breakthrough for our species. How did natural selection work on the basic ape anatomy and neuroanatomy to create the hominid line? The author suggests that what distinguished our ancestors from other apes was the development of an increased capacity for sociality and organization, crucial for survival on the African savanna. All apes display a propensity for weak ties, individualism, mobility, and autonomy that was, and is today, useful in arboreal and woodland habitats but served them poorly when our ancestors began to move onto the African plain during the late Miocene. The challenge for natural selection was to enhance traits in the species that would foster the social ties necessary for survival in the new environment. The author suggests that the result was a development of certain areas of the primate brain that encouraged strong emotional ties, allowing our ancestors to build higher levels of social solidarity. Our basic neurological wiring continues to reflect this adaptive development. From a sociological perspective that is informed by evolutionary biology, primatology, and neurology, the book examines the current neurological bases of our emotional repertoire and their implications for our social actions.
An Enquiry Concerning Human Understanding by David Hume Pdf
Moral philosophy, or the science of human nature, may be treated after two different manners; each of which has its peculiar merit, and may contribute to the entertainment, instruction, and reformation of mankind. The one considers man chiefly as born for action; and as influenced in his measures by taste and sentiment; pursuing one object, and avoiding another, according to the value which these objects seem to possess, and according to the light in which they present themselves. As virtue, of all objects, is allowed to be the most valuable, this species of philosophers paint her in the most amiable colours; borrowing all helps from poetry and eloquence, and treating their subject in an easy and obvious manner, and such as is best fitted to please the imagination, and engage the affections. They select the most striking observations and instances from common life; place opposite characters in a proper contrast; and alluring us into the paths of virtue by the views of glory and happiness, direct our steps in these paths by the soundest precepts and most illustrious examples. They make us feel the difference between vice and virtue; they excite and regulate our sentiments; and so they can but bend our hearts to the love of probity and true honour, they think, that they have fully attained the end of all their labours.
The Evolution of the Idea of God: An Inquiry Into the Origins of Religions by Grant Allen Pdf
The Evolution of the Idea of God is a study of humans' belief in God from primitive tribal religions to what Allen considered the more advanced Christian view. It was first published in 1897. The main question of this book is, "How did we arrive at our knowledge of God?" Rather than trying to prove or disprove any claims about the divine, Allen's method simply follows the psychological processes that led humans to religious belief, and further, from a belief in polytheism to monotheism.
For all its beauty and splendor, the world is replete with suffering, hardship, and misery. Why does evil exist? Is evil necessary? Can we ever hope to abolish evil? Philosophers, theologians, scientists, and laypeople have often pondered these questions, but their answers have generally been unconvincing or unhelpful. They have sometimes tried vainly to show that all evil is really for the best, and sometimes to dismiss the problem of evil as too profound to be answered. In The Evolution of Evil, Timothy Anders offers an original and persuasive solution to the 'Problem of Evil, ' one that is grounded in science. According to Anders, the root of all human suffering, and hence of all evil, is to be found in the historical process by which human life was created: evolution by natural selection. The compelling simplicity of this explanation has been overlooked because of several widely-held misconceptions, notably the view that evolution favors the good and eliminates the bad, or that evolution favors an inexorable ascent to 'higher, ' more intelligent, and more complex forms. At the heart of these misconceptions lie prejudices such as anthropocentrism -- the view that humankind is the 'point' of the universe, and that things therefore tend to be arranged for humanity's benefit; the assumption that nature is essentially benevolent toward humans; and political utopianism, which proclaims that it is possible to bring about a perfect or nearly perfect society. Anders exposes the roots of evil in humankind's biological background, showing that evolution is not benevolent or progressive, and that it tends to lead to suffering which can sometimes be mitigated but never entirely banished. Ourprimate ancestry has left us with many 'scars of evolution, ' inefficient components which lead to pain and disappointment. Anders shows that humans are especially poorly adapted to their environment. The fact that they rely heavily on culture and intelligence is not an unmixed blessing.
An Estimate of the Human Mind. Being a Philosophical Inquiry Into the Legitimate Application and Extent of Its Leading Faculties, as Connected with the Principles and Obligations of the Christian Religion by John DAVIES (D.D., Hon. Canon of Durham.) Pdf
An Inquiry into the Human Mind, on the Principles of Common Sense by Thomas Reid Pdf
The philosopher Thomas Reid (1710 – 1796), the founder of the Scottish School of Common Sense and, was with his contemporary David Hume, played an integral role in the Scottish Enlightenment. Reid's classic treatise on phenomenology includes the following chapters: Chapter I. Introduction I. The importance of the subject, and the means of prosecuting it II. The impediments to our knowledge of the mind III. The present state of this part of philosophy—of Des Cartes, Nalebranche, and Locke IV. Apology for those philosophers V. Of Bishop Berkeley—the “Treatise of Human Nature”—and of scepticism VII. The system of all these authors is the same and leads to scepticism VIII. We ought not to despair of a better Chapter II. Of Smelling I. The order of proceeding. II. The sensation considered abstractly III. Sensation and its remembrance natural principles of belief IV. Judgment and belief in some cases precede simple apprehension V. Two theories of the nature of belief refuted. Conclusions from what hath been said VI. Apology for metaphysical absurdities. Sensation without a sentient, a consequence of the theory of ideas. Consequences of this strange opinion VII. The conception and belief of a sentient being or mind, is suggested by our constitution. The notion of relations not always got by comparing the related ideas VIII. There is a quality or virtue in bodies, which we call their smell. How this is connected in the imagination with the sensation IX. That there is a principle in human nature, from which the notion of this, as well as all other natural virtues or causes, is derived X. Whether in sensations the mind is active or passive Chapter III. Of Tasting Chapter IV. Of Hearing I. Variety of sounds. Their place and distance learned by custom, without reasoning II. Of natural language Chapter V. Of Touch I. Of heat and cold II. Of hardness and softness III. Of natural signs IV. Of hardness, and other primary qualities VI. Of extension VII. Of extension VIII. Of the existence of a material world IX. Of the systems of philosophers concerning the senses Chapter VI. Of Seeing I. The excellence and dignity of this faculty II. Sight discovers almost nothing which the blind may not comprehend. The reason of this III. Of the visible appearances of objects IV. That colour is a quality of bodies, not a sensation of the mind V. First inference from the preceding VI. Second. That none of our sensations are resemblances of any of the qualities of bodies VII. Of visible figure and extension VIII. Some queries concerning visible figure answered IX. Of the geometry of visibles X. Of the parallel motion of the eyes XI. Of our seeing objects erect by inverted images XII. The same subject continued XIII. Of seeing objects single with two eyes XIV. Of the laws of vision in brute animals XV. The phenomena of squinting considered hypothetically XVI. Facts relating to squinting XVII. Of the effect of custom in seeing objects single XVIII. Of Dr. Porterfield’s account of single and double vision XIX. Of Dr. Briggs's theory, and Sir Isaac Newton's conjecture on this subject XX. Of perception in general XXI. Of the process of nature in perception XXII. Of the signs by which we learn to perceive distance from, the eye XXIII. Of the signs used in these acquired perceptions Chapter VII. Conclusion
Brian Boyd explains why we tell stories and how our minds are shaped to understand them. After considering art as adaptation, Boyd examines Homer's Odyssey and Dr. Seuss's Horton Hears a Who! demonstrating how an evolutionary lens can offer new understanding and appreciation of specific works. Published for the bicentenary of Darwin's birth and the 150th anniversary of the publication of Origin of Species, Boyd's study embraces a Darwinian view of human nature and art, and offers a credo for a new humanism.
Seeking God is a Platonic dialogue on the nature of the religious experience and the conditions under which this experience is possible. The dialogue takes place between three characters, a philosopher, a Sufi, and a Christian monk. They meet in the Syrian Desert and share their views and experiences on what it takes to have a union with God. The main premise that is presented and analyzed in the dialogue is that God reveals himself in nature, human civilization, and the human heart. Love is the beginning and end of the path that leads to the quest for God and the light that illumines this path. Living from the standpoint of the Divine is the basis of the good life. This book presents a vivid picture of the beauty and sublimity of the Divine, the joy of the religious experience, and the joy of life.