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Jailed for atheism and disowned by his family, George Jacob Holyoake came out of an English prison at the age of 25 determined to bring an end to religion's control over daily life. This first modern biography of the founder of Secularism describes a transformative figure whose controversial and conflict-filled life helped shape the modern world. Ever on the front lines of social reform, Holyoake was hailed for having won "the freedoms we take for granted today." With Secularism now under siege, George Holyoake's vision of a "virtuous society" rings today with renewed clarity.
Jailed for atheism and disowned by his family, George Jacob Holyoake came out of an English prison at the age of 25 determined to bring an end to religion's control over daily life. This first modern biography of the founder of Secularism describes a transformative figure whose controversial and conflict-filled life helped shape the modern world. Ever on the front lines of social reform, Holyoake was hailed for having won "the freedoms we take for granted today." With Secularism now under siege, George Holyoake's vision of a "virtuous society" rings today with renewed clarity.
Unveiling the French Republic: National Identity, Secularism, and Islam in Contemporary France by Per-Erik Nilsson Pdf
In Unveiling the French Republic, Per-Erik Nilsson engages in a critical analysis of national identity, secularism, and Islam in France. He argues that secular ideology has been used to justify religious intolerance, mask ethnic prejudice, and reify French national identity.
The Sources of Secularism by Anna Tomaszewska,Hasse Hämäläinen Pdf
This book examines the importance of the Enlightenment for understanding the secular outlook of contemporary Western societies. It shows the new ways of thinking about religion that emerged during the 17th and 18th centuries and have had a great impact on how we address problems related to religion in the public sphere today. Based on the assumption that political concepts are rooted in historical realities, this collection combines the perspective of political philosophy with the perspective of the history of ideas. Does secularism imply that individuals are not free to manifest their beliefs in public? Is secularization the same as rejecting faith in the absolute? Can there be a universal rational core in every religion? Does freedom of expression always go hand in hand with freedom of conscience? Is secularism an invention of the predominantly Christian West, which cannot be applied in other contexts, specifically that of Muslim cultures? Answers to these and related questions are sought not only in current theories and debates in political philosophy, but also in the writings of Immanuel Kant, Benedict Spinoza, Thomas Hobbes, Anthony Collins, Adriaan Koerbagh, Abbé Claude Yvon, Giovanni Paolo Marana, and others.
In this controversial book, philosopher and psychoanalyst Jon Mills argues that God does not exist; and more provocatively, that God cannot exist as anything but an idea. Put concisely, God is a psychological creation signifying ultimate ideality. Mills argues that the idea or conception of God is the manifestation of humanity’s denial and response to natural deprivation; a self-relation to an internalized idealized object, the idealization of imagined value. After demonstrating the lack of any empirical evidence and the logical impossibility of God, Mills explains the psychological motivations underlying humanity’s need to invent a supreme being. In a highly nuanced analysis of unconscious processes informing the psychology of belief and institutionalized social ideology, he concludes that belief in God is the failure to accept our impending death and mourn natural absence for the delusion of divine presence. As an alternative to theistic faith, he offers a secular spirituality that emphasizes the quality of lived experience, the primacy of feeling and value inquiry, ethical self-consciousness, aesthetic and ecological sensibility, and authentic relationality toward self, other, and world as the pursuit of a beautiful soul in search of the numinous. Inventing God will be of interest to academics, scholars, lay audiences and students of religious studies, the humanities, philosophy, and psychoanalysis, among other disciplines. It will also appeal to psychotherapists, psychoanalysts and mental health professionals focusing on the integration of humanities and psychoanalysis.
Secularism: The Basics by Jacques Berlinerblau Pdf
Secularism: The Basics is a concise and engaging introduction to confusing and contradictory public discussions of secularism across the globe. “Secularism” must be the most confused and convoluted term in the entire global political lexicon. From New York to Paris, to Istanbul, to Addis Ababa, to New Delhi, to Montevideo, there are countless examples of politicians, religious leaders and journalists, invoking the S-word in heated debates about public education, gender, sex, national symbols, and artistic freedom. In this lively and lucid book, Jacques Berlinerblau addresses why secularism is defined in so many ways and why it so ignites people’s passions. In so doing, he explores the following important questions: What does secularism mean? Why should we care about this idea? What are the different types of secularism and what are their histories? What are the basic principles of political secularisms? Why are secularism and Atheism often confused? What is the relationship between secularism and LGBTQ rights? What opposition are secularisms up against? What does the future hold for a concept millennia in the making, but only really operationalized in the twentieth century? With a glossary of key terms, case studies, informative tables, and suggestions for further reading throughout, the book considers key philosophical, religious, anti-religious, post-modern and post-colonial arguments around secularism. This book is an ideal starting point for anyone seeking a readable introduction to the often-conflicting interpretations of one of our era’s most complex and controversial ideas.
Secularism on the Edge by J. Berlinerblau,S. Fainberg,A. Nou Pdf
In this dynamic and wide-ranging collection of essays, prominent scholars examine the condition of church-state relations in the United States, France, and Israel. Their analyses are rooted in a wide variety of disciplines, ranging from ethnography and demography to political science, gender studies, theology, and the law.
Atheism Revisited by Szymon Wróbel,Krzysztof Skonieczny Pdf
Atheism Revisited is a collection of essays that explore the multifaceted nature of atheism. Starting from the notion that today’s atheism is shaped by the defining processes of Modernity—such as secularization and the breakup of science, philosophy, and theology—the first part of the book undertakes a thorough scrutiny of Modern atheisms, from Spinoza and Hobbes to Marx and Nietzsche. The second part of the book seeks to draw practical conclusions from this scrutiny and answer the questions: what is the state of atheism today? What is the role of an atheist in a world affected by religious fundamentalisms? What should the relationship between atheists and religious people look like? The wide scope of the book allows readers to see atheism as a central concern of many intellectual movements, from Marxism and French Theory to post-secularism and the reevaluation of Modernity, and to understand atheism as a focal point of the most important contemporary philosophical debates.
Rethinking Secularism by Craig Calhoun,Mark Juergensmeyer,Jonathan VanAntwerpen Pdf
This collection of essays presents groundbreaking work from an interdisciplinary group of leading theorists and scholars representing the fields of history, philosophy, political science, sociology, and anthropology. The volume will introduce readers to some of the most compelling new conceptual and theoretical understandings of secularism and the secular, while also examining socio-political trends involving the relationship between the religious and the secular from a variety of locations across the globe. In recent decades, the public has become increasingly aware of the important role religious commitments play in the cultural, social, and political dynamics of domestic and world affairs. This so called ''resurgence'' of religion in the public sphere has elicited a wide array of responses, including vehement opposition to the very idea that religious reasons should ever have a right to expression in public political debate. The current global landscape forces scholars to reconsider not only once predominant understandings of secularization, but also the definition and implications of secular assumptions and secularist positions. The notion that there is no singular secularism, but rather a range of multiple secularisms, is one of many emerging efforts to reconceptualize the meanings of religion and the secular. Rethinking Secularism surveys these efforts and helps to reframe discussions of religion in the social sciences by drawing attention to the central issue of how ''the secular'' is constituted and understood. It provides valuable insight into how new understandings of secularism and religion shape analytic perspectives in the social sciences, politics, and international affairs.
What does it mean to call Western society 'secular'? What is 'secularism'? And how should we understand the concept of 'secularism' in international relations, particularly the clash between radical Islam and the West? The Latin term from which the word 'secular' is derived - 'saeculum' - means 'generation' or 'age', and came to mean that which belongs to this life, to the here and now, in this world. It is widely used as a shorthand for the ideology which shapes contemporary society without reference to the divine.However, according to Graeme Smith, 'secularism' represents a great deal more. He offers a radical reappraisal of the notion of secularism and its history, beginning with the Greeks and proceeding to modernity and the contemporary period. The assumption that the West is becoming increasingly secular is often unquestioned. By contrast, Dr Smith discerns a different kind of society: one informed by a historical legacy which makes sense only when it is appreciated that it is religious. Secularism was born of Christianity. Daringly - and very originally - Smith argues that it is impossible to understand the idea of the secular without appreciating that, at root, it is Christian. "A Short History of Secularism" will fundamentally reshape discussions of western culture, religion and politics. It will have strong appeal to students of religion, political philosophy, and the history of ideas.
Secularism and Cosmopolitanism by Étienne Balibar Pdf
What is the relationship between cosmopolitanism and secularism—the worldwide and the worldly? While cosmopolitan politics may seem inherently secular, existing forms of secularism risk undermining the universality of cosmopolitanism because they privilege the European tradition over all others and transform particular historical norms into enunciations of truth, valid for all cultures and all epochs. In this book, the noted philosopher Étienne Balibar explores the tensions lurking at this troubled nexus in order to advance a truly democratic and emancipatory cosmopolitanism, which requires a secularization of secularism itself. Balibar argues for the idea of the universal against its particular dominant institutions. He questions the assumptions that underlie popular ideas of secularism and religion and outlines the importance of a new critique for the contemporary world. Balibar holds that conflicts between religious and secular discourses need to be reframed from a point of view that takes into account the cultural hybridization, migration and mobility, and transformation of borders that have reshaped the postcolonial age. Among the topics discussed are the uses and misuses of the category of religion and the religious, the paradoxical genealogy of monotheism, French laïcité’s identitarian turn, and the implications of the responses to the Charlie Hebdo attacks for an extended definition of free speech. Going beyond circumscribed notions of religion and the public sphere, Secularism and Cosmopolitanism is a profound rethinking of identity and difference that seeks to make room for a renewed political imagination.
Author : Robert A. Yelle Publisher : University of Chicago Press Page : 281 pages File Size : 41,6 Mb Release : 2018-11-26 Category : Religion ISBN : 9780226585598
Sovereignty and the Sacred challenges contemporary models of polity and economy through a two-step engagement with the history of religions. Beginning with the recognition of the convergence in the history of European political theology between the sacred and the sovereign as creating “states of exception”—that is, moments of rupture in the normative order that, by transcending this order, are capable of re-founding or remaking it—Robert A. Yelle identifies our secular, capitalist system as an attempt to exclude such moments by subordinating them to the calculability of laws and markets. The second step marshals evidence from history and anthropology that helps us to recognize the contribution of such states of exception to ethical life, as a means of release from the legal or economic order. Yelle draws on evidence from the Hebrew Bible to English deism, and from the Aztecs to ancient India, to develop a theory of polity that finds a place and a purpose for those aspects of religion that are often marginalized and dismissed as irrational by Enlightenment liberalism and utilitarianism. Developing this close analogy between two elemental domains of society, Sovereignty and the Sacred offers a new theory of religion while suggesting alternative ways of organizing our political and economic life. By rethinking the transcendent foundations and liberating potential of both religion and politics, Yelle points to more hopeful and ethical modes of collective life based on egalitarianism and popular sovereignty. Deliberately countering the narrowness of currently dominant economic, political, and legal theories, he demonstrates the potential of a revived history of religions to contribute to a rethinking of the foundations of our political and social order.
From Larry Siedentop, acclaimed author of Democracy in Europe, Inventing the Individual is a highly original rethinking of how our moral beliefs were formed and their impact on western society today 'Magisterial, timeless, beautifully written ... Siedentop has achieved something quite extraordinary. He has explained us to ourselves' Spectator This ambitious and stimulating book describes how a moral revolution in the first centuries AD - the discovery of human freedom and its universal potential - led to a social revolution in the west. The invention of a new, equal social role, the individual, gradually displaced the claims of family, tribe and caste as the basis of social organisation. Larry Siedentop asks us to rethink the evolution of the ideas on which modern societies and government are built, and argues that the core of what is now our system of beliefs emerged much earlier than we think. The roots of liberalism - belief in individual liberty, in the fundamental moral equality of individuals, that equality should be the basis of a legal system and that only a representative form of government is fitting for such a society - all these, Siedentop argues, were pioneered by Christian thinkers of the Middle Ages, who drew on the moral revolution carried out by the early church. It was the arguments of canon lawyers, theologians and philosophers from the eleventh to the fourteenth century, rather than the Renaissance, that laid the foundation for liberal democracy. There are large parts of the world where other beliefs flourish - fundamentalist Islam, which denies the equality of women and is often ambiguous about individual rights and representative institutions; quasi-capitalist China, where a form of utilitarianism enshrines state interests even at the expense of justice and liberty. Such beliefs may foster populist forms of democracy. But they are not liberal. In the face of these challenges, Siedentop urges that understanding the origins of our own liberal ideas is more than ever an important part of knowing who we are. 'One of the most stimulating books of political theory to have appeared in many years ... a refreshingly unorthodox account of the roots of modern liberalism in medieval Christian thinking' John Gray, Literary Review 'A brave, brilliant and beautifully written defence of the western tradition' Paul Lay, History Today 'An engrossing book of ideas ... illuminating, beautifully written and rigorously argued' Kenan Malik, Independent 'A most impressive work of philosophical history' Robert Skidelsky
This anthology makes a discerning attempt to bring into focus myriad dimensions of secularism and the foremost impediments to its attainment. The scholars who contributed to this volume have underscored that the disconnect between a modern-secular state and a conservative society is detrimental to recognizing an ideal secular-democratic polity. Then there is the burden of the past centuries that independent India has to carry on its young shoulders. The political factions in India invent their own historical narratives to advance their political agenda coupled with political and economic arguments leading to social dissensions and communal hatred, the ugliest manifestation of which is communal violence that occasionally takes on the form of anti-minority pogroms. The academic critiques of the concept of secularism and its correlated premises belted in this volume shall be of assistance not only to the scholars but also to the students of social sciences and the conscientious readers interested in knowing about the current socio-political milieu. This title is co-published with Aakar Books. Print editions not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
Varieties of Secularism in a Secular Age by Michael Warner,Jonathan VanAntwerpen,Craig J. Calhoun Pdf
ÒWhat does it mean to say that we live in a secular age?Ó This apparently simple question opens into the massive, provocative, and complex A Secular Age, where Charles Taylor positions secularism as a defining feature of the modern world, not the mere absence of religion, and casts light on the experience of transcendence that scientistic explanations of the world tend to neglect. In Varieties of Secularism in a Secular Age, a prominent and varied group of scholars chart the conversations in which A Secular Age intervenes and address wider questions of secularism and secularity. The distinguished contributors include Robert Bellah, Jos Casanova, Nilfer Gle, William E. Connolly, Wendy Brown, Simon During, Colin Jager, Jon Butler, Jonathan Sheehan, Akeel Bilgrami, John Milbank, and Saba Mahmood. Varieties of Secularism in a Secular Age succeeds in conveying to readers the complexity of secularism while serving as an invaluable guide to a landmark book.