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Hundreds of people were waiting as the train drew in from Bombay. Waving garlands, banners and lamps they roared as a smiling, orange-robed figure stepped down. The crowds came from the poorest section of Indian society, but the monk they were greeting hailed from Tooting, London. Terry Pilchick (Nagabodhi) was a witness to this crazy reversal of the guru syndrome and other extraordinary results of a revolution begun by Dr. B.R. Ambedkar thirty years earlier. It was then that Dr Ambedkar-champion of India's 60 million Untouchables'-had led a peaceful revolt. Leaving behind the oppression of the caste system, he and his followers had converted to Buddhism. Jai Bhim is a colorful, humorous yet moving meeting with these new Buddhists and the unique revolution they are building in the city slums and remote villages of modern India. A travel book which can extend the moral as well as the imaginative ... horizons of the reader.-Faith and Freedom
Untouchability in Rural India by Ghanshyam Shah Pdf
This important book presents systematic evidence of the incidence and extent of the practice of untouchability in contemporary India. It is based on the results of a very large survey covering 560 villages in eleven states. The field data is supplemented by information concerning associated forms of discrimination which Dalits face in their daily lives./-//-/This study finds that untouchability is practised in one form or another in almost 80 per cent of the villages surveyed. It is most prevalent in the religious and personal spheres. While the evidence presented in this book suggests that the more blatant and extreme forms of untouchability appear to have declined, discrimination is still practised in one form or another. The most widespread manifestations are in access to water and to cremation or burial grounds, as also when it comes to the major life cycle rituals. The survey also found that the notion of untouchability continues to pervade the public sphere, including in a host of state institutions and the interactions that occur within them.
Encyclopaedia of Dalits in India: Literature by Sanjay Paswan,Pramanshi Jaideva Pdf
PART ONE1. Dalit: A New Cultural Perspective 2. Past, Future and the New Poetry of 'Untouchables' 3. The Dalit Folklore: The Three Beliefs PART TWO4. Select Pieces of Dalit Poetry PART THREE5. Select Extracts from Dalit Prose 6. Significant Readings Index
Sachin Kamble, a first generation educated Dalit expresses his anguish for deep-seated beliefs about caste, creed, and race in the bourgeois or middle-class society. He describes his sandwiched, restless state of mind due to caste and the multiple humiliations suffered by him as a Dalit on a daily basis. He also provides the internal caste divisions, the conduct of the so-called educated bourgeois, and their sustainable behavior for modern-day untouchability. The book unveils brahminical forces which operate the social hierarchy and points out the caste reality.
B R Ambedkar. Beyond Constitution. Failure of Constitutional Remedies for Dalit problems. Discrimination against Dalits. Atrocities on Dalits in India. Dalit Problems and Solutions.
Concealing Caste by Kusuma Satyanarayanan,Joel Lee Pdf
The caste system is supposed to be inescapable-you cannot change the caste into which you are born. But are there ways to elude the system? Concealing Caste tells the stories of women and men in India who, though born into communities stigmatized as 'untouchable,' are perceived by others as 'high caste.' Like the literature on racial passing in the American context, the short stories and autobiographical essays in this volume reveal the inner workings of a vicious social order, illuminating the contradictions of caste hierarchy through the experience of those who clandestinely transgress its boundaries. Concealing Caste is the first collection of Dalit writings focused on this public secret. Bringing together Dalit literature from Marathi, Telugu, Hindi, Bengali, Tamil, English and Malayalam-including stories and essays never before translated-this landmark anthology illustrates the agonizing choices and at times devastating consequences faced by Dalits who experiment with identity in a society shot through with the principle of birth-based inequality.
Born into a middle-class, Sarasvat Brahmin family, Dr Sharada Kabir met and got to know Dr Bhimrao Ambedkar as a patient riddled with life-threatening diseases, and eventually married him on 15 April 1948, getting rechristened as Savita Ambedkar. From the day of their wedding to the death of Dr Ambedkar on 6 December 1956, she aided him in some of his greatest achievements-drafting the Constitution of India, framing the Hindu Code Bill, writing some of his most celebrated books, including The Buddha and His Dhamma, and leading millions of Dalits into Buddhism. Following his death, she was hounded into obscurity by some of Dr Ambedkar's followers, who saw her as a threat to their political ambitions. She re-emerged into public life in 1970 and got back to working on the mission to which her husband had devoted his life-the welfare of the Dalit community. Her autobiography, Dr Ambedkaraanchya Sahavaasaat, was first published in Marathi in 1990. This English translation by Nadeem Khan unearths a much valuable and forgotten account, an intimate portrait of one of the greatest figures of the twentieth century. A tenacious fighter, an outstanding scholar and an iconic leader, Dr B.R. Ambedkar was all that and more. Savita Ambedkar brings alive a different side of her husband: a man who wrote romantic letters, dictated what she should wear, whipped up delicious mutton curry, played the violin, and even tried his hand at sculpting. This is a book that humanizes Ambedkar as no other book has done yet.
Visible Mantra: Visualising & Writing Buddhist Mantras by Jayarava Pdf
The long awaited print version of the popular Buddhist mantra website: visiblemantra.org. This is a celebration of the visual forms of mantra and other varieties of sacred speech, drawing on Buddhist traditions from India, China, Japan, and Tibet. The book includes all the mantras from the website, plus a few more. Each is presented in four scripts: Siddhaṃ (Bonji 梵字), Lantsa (aka Rañjana), Devanāgarī, and Tibetan (dbu can). Plus seed-syllables, dhāraṇī and Pāli chants. All accompanied by Jayarava's meticulously researched notes and comments, and background reading drawn from Jayarava's blog. An invaluable resource for Buddhist artists, calligraphers and practitioners.
Indian Contemporary Films and Societal Reflection by Noveena Chakravorty,Sharmila Kayal,Sayak Pal,K. S. Chithra Lekshmi,Dr. R. Jayaseelan,Dr. S. Kadeswaran,Arpan Paul,Saibal Ray,Nimit Rajesh Sachde,Dr. Ankit Kashyap,Dr. Debastuti Dasgupta,Soumyadeep Sarkar,Gadamsetty Surya,Brindha D,Dr. Jayaseelan R,Samhita S. Mysorae,Sunil Kumar,Md. Nuruddin Pier Shihab,Dr. Suresh Gaur ,Vijay Anand Panigrahi,Pamela Ghosh,Utsha Sarkar,Riddhima Yadav,Dr. Archan Mitra,Sayani Das,Dr. Rakesh Tripathi,Dr. C. Sriram,Dr. V. Mohanasundaram,Subinita Paul,Palak Bisht,Tasha Singh Parihar,Manasa M,Abdul Rasheed A P K,Anju Michael,Arindam Basu,Sonali Jha,Dr. Tamanna M. Shah,Dr. Sheweta Gaur,Manv Sharma,Dr. Ramalakshmi L Pdf
Film has always acted as a window to the society where it brings out various essences of life. India has always shown prominence in representing its inheritance and rich cultural lineage through different layers of films. Right from “Raja Harishchandra” as a full-length feature film in 1913 to the most contemporary films released on OTT, everything and everyone embedded in any of the films made in India has some level of relevance to the time and society, therefore, they can be called contemporary while projecting some form of social message through their presence. The book “Indian Contemporary Films and Societal Reflection” presents a collection of a list of reviews based on some of the perspectives and concepts portrayed through films like commercialism, gender identity, gender representation, portrayal of power, cinema as a form of art, casteism in cinema, political discourse in cinema, inequality, resilience, relationship, oppression, animation, celluloid reverberations, propaganda and agenda planning, and many more. The twenty-six enthralling chapters from forty-nine authors are collected in this book, which would provide an extensive understanding of different perspectives of films and help identify the societal portrayal of films in various ways.
Padmasuri was an English nurse and midwife who gave up nursing to teach Buddhism among the "untouchable" Hindus of India. In this book she charts her progress as she helps her friends discover dignity, strength and freedom on the Buddhist path of individual and social transformation.
The story of the father of the Indian Constitution Born in April 1891into a poor Mahar family, Bhimrao Ramji Ambedkar was a victim of caste discrimination for most of his early life. And while India struggled against the oppressions of British Raj, Bhimrao Ramji Ambedkar, popularly known as Babasaheb, continued his struggle against the oppressions of the Indian caste system, the social discriminations against Dalits in India. He struggled so the underprivileged sections of Indian society could enjoy equal political rights and be treated with equal respect. An Indian jurist, politician, philosopher, anthropologist, historian and economist, Babasaheb was one of the earliest Dalit’s to earn a college degree. He grew to be the principal architect of Indian constitution. He published journals, periodicals, and launched active movements for social and political freedom for India’s Dalit community. Ambedkar, in the later years of his life, turned to Buddhism, preached it and finally made a formal conversion. This book explores the life and times of the independent India's first law minister who fought against the discriminations inflicted by his own countrymen, who lived his life acting only in the interest of people. Payal Kapadia is the author of the very popular Wisha Wozzawriter published by Puffin in 2012. She lives in Bombay
Dalits in the New Millennium by Sudha Pai,D. Shyam Babu,Rahul Verma Pdf
The book premises that despite the long history of violence and discrimination against Dalits, their lives have transformed with the political and economic shifts in the country over the last three decades. It addresses these changes and interrogates the major aspects of Dalit experience associated with them.
'The women tell it like it is... So riveting is the narration that it is difficult to put down the book until their stories are finished. For a non-fiction academic work this is no small feat.’ — The Hindu Sharmila Rege’s path breaking study of Dalit women’s writings and lives offers a powerful counter-narrative to the mainstream assumptions about the development of feminism in India in the 20th century. Extensive extracts from eight Dalit women’s writings cover issues such as food and hunger, community, caste, labour, education, violence, resistance and collective struggle. The voices that resound throughout the book, reveal that Dalit feminism, far from being ‘silent’ as so often presumed, is rich, powerful, layered – and highly articulate. Published by Zubaan.
