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James Durham (1622–1658) by Donald John MacLean Pdf
The free offer of the gospel has been a matter of significant debate within Reformed theology. However, despite this controversy, Reformed theologians such as James Durham preached a gospel offer which was a sincere and free invitation from God to all, to embrace Jesus Christ as Saviour. This gospel offer expressed God's grace and goodness to all. Donald MacLean argues that Durham's doctrinal position is representative of the Westminster Standards and embraced by his contemporaries and evidenced by the later disputes concerning the meaning of the teaching of the Westminster Confession of Faith.
The free offer of the gospel has been a matter of significant debate within Reformed theology. However, despite this controversy, Reformed theologians such as James Durham preached a gospel offer which was a sincere and free invitation from God to all, to embrace Jesus Christ as Saviour. This gospel offer expressed God’s grace and goodness to all. Donald MacLean argues that Durham’s doctrinal position is representative of the Westminster Standards and embraced by his contemporaries and evidenced by the later disputes concerning the meaning of the teaching of the Westminster Confession of Faith.
Collected Sermons of James Durham - Volume 1 by James Durham Pdf
Volume 1: Sixty-One Sermons, includes a recent transcription from manuscript of one of Durham's most important sermons preached at the beginning of the Protester-Resolutioner schism in Scotland. Volume 2: Christ crucified: or, The Marrow of the Gospel in 72 Sermons on Isaiah 53 presents one of the best commentaries ever written on Christ's person and in redemption.
A Commentary Upon the Book of the Revelation by James Durham Pdf
English Puritanism and Scottish Presbyterianism in the seventeenth century had many bright and shining lights. Of these, James Durham (1622-1658), ranks alongside the greatest of his generation for his theological depth, faithful preaching, and particularly for his moderate spirit at a time when such was in scarce supply. While he could have been a professor of theology in any university, Durham instead spent a brief ten-year ministry preaching and lecturing for the most part in the Inner-Kirk of Glasgow Cathedral. It was thought that he poured so much of himself into his studies for sermons and lectures that it brought about his early death at the age of thirty-six. His works were often reprinted and left an impression that lasted for centuries. Recently, all of his sermons in two volumes and his lectures on the Book of Job and on the Ten Commandments have been published in new critical editions. Continuing with his lectures, the publishers are pleased to offer now a new critical edition of James Durham's largest book, which, while it is his more theologically intense work, retains the same practical Uses and Applications of his sermons and other lectures. Volume 3, Lectures on Chapters 12-22 completes this new edition of James's Durham's Commentary upon the Book of the Revelation in three volumes. In addition to presenting the remaining forty-one lectures covering chapters 12-22, this volume also contains the final two theological excursuses: Excursus 23, "Concerning the Unity of the Catholic Visible Church" after chapter 12, lecture 3; and Excursus 24 "Concerning the Difficulty of Salvation under Popery" after chapter 14, lecture 3. This final volume opens with a 64-page biography of James Durham containing much information that is new. The appendix contains a 60-page bibliography that details all Durham's known works and manuscripts, and from known dates a chronological catalog presents a hypothetical timeline of Durham's six years of preaching and lecturing in Glasgow. The volume closes with indexing for all three volumes. John Owen called James Durham, "one of good learning, sound judgement, and every way 'a workman that needeth not to be ashamed.'" To read Durham on Revelation is to find proof of this. His commentary provides what was, as Principal John MacLeod said, "in past days, the accepted Protestant view of that book". While Durham's historicist reading of Revelation is no longer the standard view, that should not deter readers, for, as Spurgeon said, "it would not be easy to find a more sensible and instructive work than this old-fashioned exposition. We cannot accept its interpretations of the mysteries, but the mystery of the gospel fills it with sweet savour." The finest treasure in this commentary is not, however, Durham's exegetical work (helpful though this is!). Contained in his commentary are independent treatises which are the purest of theological gold. Make what you will of Durham's interpretation of Revelation, but extended essays on the Trinity, the call to the ministry, the nature of justification, and so on present Reformed thought at its best. As Richard A. Muller has said, this work "offers significant access to seventeenth-century Reformed and Presbyterian thought ... Durham's work illustrates the relationship of Scripture with doctrine and piety and dogmatics." Taken all in all, readers of this work will surely ultimately agree with Durham's contemporary Robert Blair, who said of this work, "Many Writers have done worthily, but thou excellest them all."
The Unsearchable Riches of Christ by James Durham Pdf
James Durham (1622-1658) was a great Scottish Puritan who ministered in Glasgow until his early death at the age of 36. This rare book contains fourteen rich gospel sermons with the free grace of God dripping from every page. Originally communion sermons preached to his congregation, these sermons unfold the riches of grace and glory found in Jesus Christ. Some of the sermons contained are "Gospel Presentations are the Strongest Invitations," "The Best Wares at the Lowest Rates," "Remission of Sins is Through Christ's Blood Alone," and "A Believer's Sweetest Communion is with Christ in Heaven."
Collected Sermons of James Durham - Volume 2 by James Durham Pdf
Volume 1: Sixty-One Sermons, includes a recent transcription from manuscript of one of Durham's most important sermons preached at the beginning of the Protester-Resolutioner schism in Scotland. Volume 2: Christ crucified: or, The Marrow of the Gospel in 72 Sermons on Isaiah 53 presents one of the best commentaries ever written on Christ's person and in redemption.
English Puritanism and Scottish Presbyterianism in the seventeenth century had many bright and shining lights. Of these, James Durham (1622-1658) ranks alongside the greatest for his theological depth, for his faithful preaching, and particularly for his moderate spirit at a time of great controversy. Durham's brief ministry was spent for the most part preaching in the Inner Kirk of Glasgow Cathedral. He came to excel in 'case divinity' or 'cases of conscience, ' and it was thought that he poured so much of himself into his preparations that it brought about his early death. -- from book insert
Scottish Covenanter James Durham uncovers the danger of false teaching in the body of Christ. Now presented in modern English with discussion questions.
The Scandal of Undisciplined Disciples by James Durham Pdf
Mention church discipline and people often react in discomfort. But did you know that Jesus made discipline a test of whether a church meets His approval (Revelation 2–3)? In The Scandal of Undisciplined Disciples, James Durham helps us to understand the matter by defining the nature of discipline and explaining when it is necessary. He identifies practical issues related to administering church discipline and shows how we can know when a case has been satisfactorily resolved. He also explains why simply leaving a church fails to address the issue and even provides practical advice for unfortunate instances when discipline is defective. Now presented in modern English, Durham’s classic treatment on the importance of church discipline can be used to edify a new generation. Table of Contents: 1. Why Does Church Discipline Matter? 2. When Is Church Discipline Necessary? 3. How Should Church Courts Handle Disciplinary Cases? 4. When Has a Discipline Case Been Satisfactorily Resolved? 5. What Practical Issues Arise in Administering Church Discipline? 6. Why Does Separation from a Church Fail to Address the Issue? 7. What Should Church Members Do when Discipline Is Defective?
A Practical Exposition of the Ten Commandments by James Durham Pdf
Of the works of James Durham, this exposition of the Ten Commandments was reprinted most often. As with his sermons, it is filled with perspicuous opening of the Word, practical application, and the clearing of "several momentous questions and cases of conscience." The only regret is that because he was preaching similar material at the time, the coverage of these lectures on the first table is lengthier than the coverage of the second table. Nevertheless, the work has always been held in high regard, and the in-depth treatments of the second, third, and fourth commandments commend it and make it particularly useful today when the Lord's name, worship, and day of worship are much abused. After 1802, this work was not reprinted again until the Naphtali Press edition of 2002. This new edition has been carefully collated and checked against the first and early editions and the text corrected and notations considerably augmented.
Joel R. Beeke,Martin I. Klauber,Christopher B. Brown,Günter Frank,Bruce Gordon,Barbara Mahlmann-Bauer,Tarald Rasmussen,Violet Soen,Zsombor Tóth,Günther Wassilowsky,Siegrid Westphal
Author : Joel R. Beeke,Martin I. Klauber,Christopher B. Brown,Günter Frank,Bruce Gordon,Barbara Mahlmann-Bauer,Tarald Rasmussen,Violet Soen,Zsombor Tóth,Günther Wassilowsky,Siegrid Westphal Publisher : Vandenhoeck & Ruprecht Page : 236 pages File Size : 40,7 Mb Release : 2020-06-08 Category : Religion ISBN : 9783647540771
The Synod of Dort by Joel R. Beeke,Martin I. Klauber,Christopher B. Brown,Günter Frank,Bruce Gordon,Barbara Mahlmann-Bauer,Tarald Rasmussen,Violet Soen,Zsombor Tóth,Günther Wassilowsky,Siegrid Westphal Pdf
The Synod of Dort was an international conference of Reformed leaders held in 1618–1619 in the Netherlands. It is famous for its so-called Five Points of Calvinism which were a refutation of the Five Remonstrances of the followers of Arminius on the nature of divine grace and the perseverance of believers unto eternal salvation. As an international Synod, Dort made a significant impact on the definition and development of Reformed orthodoxy for decades and centuries to come. In countries such as France, the Canons of Dort served as a confessional boundary for Reformed orthodoxy and all pastors had to swear allegiance to them. Despite its tremendous influence, the decisions of the Synod of Dort remain a mystery to many today and are subject to caricatures and stereotypes of an extreme divine determinism and the hijacking of Calvin's pure theology. This volume seeks to shed light on various aspects of the Synod of Dort in order to inform the contemporary reader of its proper historical and theological context and its experiential emphases. Some leading scholars of post-Reformation Reformed thought and the Synod have contributed essays to this work. The book is divided into three major sections designed to deliver a better overall perspective on the Synod. The first section focuses on the reception of the Canons of Dort among the Reformed churches in France where they were accepted and enforced. However, there were some internal questions, concerns, and even objections to the canons which are detailed in these chapters. The second section hones in on the theology of the Canons of Dort with particular attention to the doctrines of election and the nature of the atonement. This section also includes an important chapter on the relationship between church and state, always a central concern in the Reformation and post-Reformation eras. Finally, the third major section looks at how believers could apply the theology to their daily lives and devotion to Christ. These chapters indicate that this was not merely a theological conference, but one that had practical and experiential implications as well. The book concludes with a chapter on the application of the Synod for believers today.
Reformed Orthodoxy in Scotland by Aaron Clay Denlinger Pdf
Recent decades have witnessed much scholarly reassessment of late-sixteenth through eighteenth-century Reformed theology. It was common to view the theology of this period-typically labelled 'orthodoxy'-as sterile, speculative, and rationalistic, and to represent it as significantly discontinuous with the more humanistic, practical, and biblical thought of the early reformers. Recent scholars have taken a more balanced approach, examining orthodoxy on its own terms and subsequently highlighting points of continuity between orthodoxy and both Reformation and pre-Reformation theologies, in terms of form as well as content. Until now Scottish theology and theologians have figured relatively minimally in works reassessing orthodoxy, and thus many of the older stereotypes concerning post-Reformation Reformed theology in a Scottish context persist. This collection of essays aims to redress that failure by purposely examining post-Reformation Scottish theology/theologians through a lens provided by the gains made in recent scholarly evaluations of Reformed orthodoxy, and by highlighting, in that process, the significant contribution which Scottish divines of the orthodox era made to Reformed theology as an international intellectual phenomenon.
Contract Before the Enlightenment by Stephen Bogle Pdf
Contract Before the Enlightenment represents a fresh investigation of what was then a ground-breaking approach to the law of contract written by James Dalrymple, Viscount Stair (1619-1695), lauded by some as the founding father of Scots law. As a judge and public figure, Stair was at the forefront of both political and legal developments in Scotland from the 1640s until he died in 1695. This study explores the development and reception of his ideas relating to the law of contract on the eve of the Scottish Enlightenment. It is here that Stair's legal legacy is most evident, and where the imprint of Calvinism, Aristotelianism, and Protestant natural law can be found within Scottish legal thought. In his legal treatise, the Institutions of Law of Scotland you find a sophisticated, innovative, and novel synthesis of Roman law with Stair's own Calvinist variant of a Protestant natural law theory. Yet it is also possible to find, once the theistic premises of Stair's natural law theory are dropped, the beginnings of a form of Scottish moral philosophy that rose to prominence in the eighteenth century. Undoubtedly, Stair is not only a key figure within Scottish legal history but also significant to how we understand the transition of Scottish intellectual life from the execution of Charles I to the emergence of the Scottish Enlightenment.
