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Author : Gregg R. Allison Publisher : B&H Publishing Group Page : 178 pages File Size : 50,9 Mb Release : 2005 Category : Christian education of young people ISBN : 0805430490
Many people today have deserted the old forms of religion. But does this make them any the less religious? Hugh Rock’s message is that people are inherently religious. The necessary task today is to articulate anew the reality of religion. In a wide-ranging survey, that draws together the past fifty years of liberal theology and sociological discussion about the interface of religion and popular culture, he concludes that it is in our new respect for the autonomous self-fulfilment of the potential of every person’s life that can be found the message transferred out of the New Testament.
A Theology for Christian Education by James Riley Estep,Michael J. Anthony,Gregg R. Allison Pdf
A Theology for Christian Education, written by dedicated professors of Christian Explain and defend the rationale for the influence of theology in Christian educational theory; Describe the process of forming a theologically informed theory of Christian education; Provide educational insights from a theological rubric and Present the praxis approach (theology/theory informed practice) for teaching and Christian education.
The subject of "culture" has provided theologians with a whole new realm of exploration. By the turn of the twentieth century and the beginning of this new milennium the subject of culture had presented itself to theologians and church leaders for vital consideration. As one of the world's leading theologians, Robert Jenson's eminent career has coincided with the pre-eminence of culture in theological and churchly discussion. Having described himself as a theologian of culture in his earliest works, culture continually informs Jenson's systematic theology, which in turn works its way out in countless cultural forms. In Rhyming Hope and History we explore the philiosophical and theological influences of Jenson's work and outline their vast and varied applications to the world of culture and the life of the church. For Jenson, the church is the cultural embodiment of the risen Christ in the fallen reality of our world. In a series of conversations between Jenson and leading thinkers, including G.W.F. Hegel, Jonathan Edwards, Wittgenstein, Richard H. Niebuhr, Kathryn Tanner, Paul Tillich, Nicholas Wolterstorff, Augustine, and Jeremy Begbie, we explore this creative and courageous proposal.
The Collected Papers of J. L. Moles - Volume 1 by John Marincola Pdf
J. L. Moles (1949–2015) made fundamental contributions to the fields of ancient (especially Cynic) philosophy, Greek and Roman historiography and biography, Latin poetry, and New Testament studies. These two volumes gather together all of his major articles and reviews, along with six previously unpublished papers. The papers display Moles’ individual and sometimes iconoclastic approach, his impressive range in both Classical and New Testament texts, and his unrivalled abilities in close reading. This is volume 1.
Liberation and Reconciliation by James Deotis Roberts Pdf
First released in 1971, Liberation and Reconciliation presents a constructive statement that argues for a balance between the quest for liberation and the need for reconciliation in black-white relations. Examining biblical and theological themes from the perspectives of black experience, the book focuses on enlisting all humans of goodwill - black or white - in the cause of racial justice. Roberts concludes that nonviolent reconciliation is the best response to racial oppression. This groundbreaking work, now a classic in the field, is recognized as one of the first texts to move conversations within black theology beyond what black theologians were against toward what the movement sought to affirm.
Given the perpetual problem of the historical Jesus, there remains an ongoing posing of the question to and a continuous seeking of the meaningfulness of Christology. From the earliest reckoning with the relationship between Jesus of Nazareth and the Christ of faith, what it means to do Christology today remains at the methodological center of the task and scope of every systematic theology. Whether giving an account of Albert Schweitzer's bringing an end to the quest for the historical Jesus in 1906, or attending to Rudolf Bultmann's period of no quest culminating with his demythologization project in the 1940s, how we still think of Christology as a matter of questions and concerns with meaning speaks to an unavoidable philosophizing of Christology. In this way, The Philosophy of Christology offers both a particular history of Christology in conjunction with a particular philosophy of Christology, which assesses the theological contributions by a group of Bultmannians following Bultmann in the 1950s and 1960s up to what can be reimagined by repurposing Jacques Derrida's philosophical question into the meaning of love in 2002.
This is the first part of Paul Tillich's three-volume Systematic Theology, one of the most profound statements of the Christian message ever composed and the summation and definitive presentation of the theology of the most influential and creative American theologian of the twentieth century. In this path-breaking volume Tillich presents the basic method and statement of his system—his famous "correlation" of man's deepest questions with theological answers. Here the focus is on the concepts of being and reason. Tillich shows how the quest for revelation is integral to reason itself. In the same way a description of the inner tensions of being leads to the recognition that the quest for God is implied in finite being. Here also Tillich defines his thought in relation to philosophy and the Bible and sets forth his famous doctrine of God as the "Ground of Being." Thus God is understood not as a being existing beside other beings, but as being-itself or the power of being in everything. God cannot be made into an object; religious knowledge is, therefore, necessarily symbolic.
How are Chinese philosophy and analytic philosophy-two very distinct traditions-alike? In this volume, fifteen distinguished scholars compare and contrast the methodologies, finding areas in which each tradition can learn from, contribute to, and complement the other.
In response to readers' comments, this revised edition provides helpful clarifications, charts, and expanded notes and references. Kraus, in a theological description of Jesus Christ, offers answers to questions of Jesus' identity and the nature of the revelation-salvation which came through him. This anticipates his volume, 'God Our Savior', dealing with implications of Christ's revelation for other data of theology, such as God, humankind, the Holy Spirit, church, and eschatology. For many years the idea of vicarious suffering to atone for the sins of humanity has not been self-evident in Western culture, to say nothing of the cultures of Asia. Western theologians have presupposed Roman categories of guilt and legal penalty as the framework for their explanations. However, this has been unsatisfactory in cultures where social tradition and shame are primary moral sanctions. Observing that the biblical cultural context was more oriented to shame than to a legal concept of guilt, Kraus has reinterpreted the meaning and efficacy of the cross as the means of God's salvation. Such a reinterpretation requires that one also reevaluate the theological definition of Jesus' person. How one understands what he did for us is closely related to how one understands who he was. His identity and role mutually impact each other. Thus one must ask, Who was this one who reconciled us to God by suffering the shame of our sin? In answer, Kraus finds concepts of self-identity and self-revelation most helpful. Jesus, the self-revelation of God to us, is God-giving-himself-to-us. That self-revelation comes as a self-giving, and only in the form of a genuinely personal, historical, and human relationship. In all of this the author intends to present an authentically biblical picture of Jesus, but in the context of modern language and thought forms.
Paul Tillich is exceptional in modern theologians that his distinctive and abundant understanding of the concept of life and spirit has the potential to engage with other disciplines, such as biology, psychology, cosmology and social science; and that his ontological understanding of “life as spirit” which is so crucial in the ecological consideration, is so complex and subtle that enables powerful and critical inter-religious dialogue in environmental ethics. This book argues that, despite the fact that Tillich did not engage in ecological and environmental theology directly, his abundant personal experience of nature-mysticism and intellectual understanding of the idea of nature rooted in his Lutheran and German idealist heritages and, more importantly, his ontological-pneumatological holistic and multi-dimensional conception of unifying and differentiated reality, perfectly and organically coupled with the theonomous vision of theology of culture, nature and morality is profoundly ecologically oriented.