Jewish Biblical Interpretation And Cultural Exchange
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Jewish Biblical Interpretation and Cultural Exchange by Natalie B. Dohrmann,David Stern Pdf
Biblical interpretation is not simply study of the Bible's meaning. This volume focuses on signal moments in the histories of scriptural interpretation of Judaism, Christianity, and Islam from the ancient period to the early modern, and shows how deeply intertwined these religions have always been.
Michael Fishbane,Nathan Cummings Professor of Jewish Studies and Chair of the Committee on Jewish Studies Michael Fishbane, PhD
Author : Michael Fishbane,Nathan Cummings Professor of Jewish Studies and Chair of the Committee on Jewish Studies Michael Fishbane, PhD Publisher : Oxford University Press Page : 636 pages File Size : 54,6 Mb Release : 1985-08-15 Category : Religion ISBN : 9780198263258
Biblical Interpretation in Ancient Israel by Michael Fishbane,Nathan Cummings Professor of Jewish Studies and Chair of the Committee on Jewish Studies Michael Fishbane, PhD Pdf
An award-winning study which analyzes the phenomenon of textual analysis in ancient Israel, exploring the tradition of exegesis prior to the development of biblical interpretation in early classical Judaism and the earliest Christian communities.
In Jethro and the Jews, Beatrice J. W. Lawrence explores rabbinic texts interpreting the identities and roles of Moses’ father-in-law, revealing him to be a locus of anxiety concerning conversion, community boundaries, intermarriage, and non-Jews.
In Jethro and the Jews, Beatrice J. W. Lawrence explores rabbinic texts interpreting the identities and roles of Moses' father-in-law, revealing him to be a locus of anxiety concerning conversion, community boundaries, intermarriage, and non-Jews.
A Companion to Biblical Interpretation in Early Judaism by Matthias Henze Pdf
Presents eighteen commissioned articles on biblical exegesis in early Judaism, covering the period after the Hebrew Bible was written and before the beginning of rabbinic Judaism. -- from publisher description
Jewish Interpretation of the Bible by Karin Hedner Zetterholm Pdf
Although Jewish tradition gives tremendous importance to the Hebrew Bible, from the beginning Jewish interpretation of those scriptures has been practiced with remarkable freedom. Karin Hedner Zetterholm offers a clear and concise introduction to the legal, theological, and historical presuppositions that shaped the dominant stream of rabbinic interpretation, including Mishnah, Talmud, and Midrashim, discussing specific examples of different interpretive methods. She then explores the contours of Jewish biblical interpretation evident in the New Testament and the legacy of ancient traditions in the way different Jewish movements read the Bible today. Students of the history of biblical interpretation and of Judaism will find this an important and engaging resource.
New Approaches to the Study of Biblical Interpretation in Judaism of the Second Temple Period and in Early Christianity by Gary Anderson,Ruth Clements,David Satran Pdf
This volume illustrates the ways in which the discovery of the scrolls has altered our paradigms of biblical interpretation, investigating connections within and between Jewish and Christian interpretive texts.
Entangled Histories by Elisheva Baumgarten,Ruth Mazo Karras,Katelyn Mesler Pdf
From Halakhic innovation to blood libels, from the establishment of new mendicant orders to the institutionalization of Islamicate bureaucracy, and from the development of the inquisitorial process to the rise of yeshivas, universities, and madrasas, the long thirteenth century saw a profusion of political, cultural, and intellectual changes in Europe and the Mediterranean basin. These were informed by, and in turn informed, the religious communities from which they arose. In city streets and government buildings, Jews, Christians, and Muslims lived, worked, and disputed with one another, sharing and shaping their respective cultures in the process. The interaction born of these relationships between minority and majority cultures, from love and friendship to hostility and violence, can be described as a complex and irreducible "entanglement." The contributors to Entangled Histories: Knowledge, Authority, and Jewish Culture in the Thirteenth Century argue that this admixture of persecution and cooperation was at the foundation of Jewish experience in the Middle Ages. The thirteen essays are organized into three major sections, focusing in turn on the exchanges among intellectual communities, on the interactions between secular and religious authorities, and on the transmission of texts and ideas across geographical, linguistic, and cultural boundaries. Rather than trying to resolve the complexities of entanglement, contributors seek to outline their contours and explain how they endured. In the process, they examine relationships not only among Jewish, Christian, and Muslim communities but also between communities within Judaism—those living under Christian rule and those living under Muslim rule, and between the Jews of southern and northern Europe. The resulting volume develops a multifaceted account of Jewish life in Europe and the Mediterranean basin at a time when economic, cultural, and intellectual exchange coincided with heightened interfaith animosity. Contributors: Elisheva Baumgarten, Piero Capelli, Mordechai Z. Cohen, Judah Galinsky, Elisabeth Hollender, Kati Ihnat, Ephraim Kanarfogel, Katelyn Mesler, Ruth Mazo Karras, Sarah J. Pearce, Rami Reiner, Yossef Schwartz, Uri Shachar, Rebecca Winer, Luke Yarbrough.
The scientific debates on border crossings and cultural exchange between Judaism, Christianity, and Islam have much increased over the last decades. Within this context, however, little attention has been given to the biblical Exodus, which not only plays a pivotal role in the Abrahamic religions, but also is a master narrative of a border crossing in itself. Sea and desert are spaces of liminality and transit in more than just a geographical sense. Their passage includes a transition to freedom and initiation into a new divine community, an encounter with God and an entry into the Age of law. The volume gathers twelve articles written by leading specialists in Jewish and Islamic Studies, Theology and Literature, Art and Film history, dedicated to the transitional aspects within the Exodus narrative. Bringing these studies together, the volume takes a double approach, one that is both comparative and intercultural. How do Jewish, Christian and Islamic texts and images read and retell the various border crossings in the Exodus story, and on what levels do they interrelate? By raising these questions the volume aims to contribute to a deeper understanding of contact points between the various traditions.
Isaac On Jewish and Christian Altars:Polemic and Exegesis in Rashi and the Glossa Ordinaria by Devorah Schoenfeld Pdf
Rashi's commentary and the Glossa Ordinaria both developed in the late eleventh and early twelfth century with no known contact between them. Nevertheless, they shared a way of reading text that shaped their interpretations of the near-sacrifice of Isaac. This work compares them both with each other and their respective sources to show their similarity.
Most studies of the history of interpretation of Song of Songs focus on its interpretation from late antiquity to modernity. In My Perfect One, Jonathan Kaplan examines earlier rabbinic interpretation of this work by investigating an underappreciated collection of works of rabbinic literature from the first few centuries of the Common Era, known as the tannaitic midrashim. In a departure from earlier scholarship that too quickly classified rabbinic interpretation of Song of Songs as allegorical, Kaplan advocates a more nuanced reading of the approach of the early sages, who read Song of Songs through a mode of typological interpretation concerned with the correspondence between Scripture and ideal events in Israel's history. Throughout the book Kaplan explores ways in which this portrayal helped shape a model vision of rabbinic piety as well as of an idealized vision of their beloved, God, in the wake of the destruction, dislocation, and loss the Jewish community experienced in the first two centuries of the Common Era. The archetypal and idealized language of Song of Songs provided, as Kaplan argues, a textual landscape in which to imagine an idyllic construction of Israel's relationship to her beloved, marked by mutual devotion and fidelity. Through this approach to Song of Songs, the Tannaim helped lay the foundations for later Jewish thought of a robust theology of intimacy in God's relationship with the Jewish people.
the Handbooks of the Bible and Its Reception (HBR) provide comprehensive introductions to individual topics in biblical reception history. They address a wide range of academic fields and interdisciplinary matters, including reception of the Bible in various contexts and historical periods; in diverse geographic areas; in particular cultural, social, and political contexts; and in relation to important biblical themes, topics, and figures.
Jewish, Christian, and Classical Exegetical Traditions in Jerome’s Translation of the Book of Exodus by Matthew A. Kraus Pdf
In Jewish, Christian, and Classical Exegetical Traditions in Jerome’s Translation of the Book of Exodus, Matthew Kraus analyzes the Classical, Christian, and rabbinic influences on Jerome’s translation of biblical narrative, poetry, and law.
Jerome rocked the boat in which the early church had been comfortably settled for two hundred years. He upset Christian tradition by arguing for the priority of the Hebrew Old Testament over the supposedly inspired Greek Septuagint. He learned Hebrew from a Jewish teacher and translated the Old Testament directly from Hebrew into Latin. Not only did his new Latin translation create turmoil, but the inclusion of Jewish interpretations in his commentaries furthered the controversy. Unlike his contemporaries, Jerome viewed the Jews and their homeland as a source of information and inspiration. However, at the same time, Jerome freely admitted his hatred of the Jews and their religion. His caustic rhetoric reinforced the Christian church's displacement of the Jews, but it seems to oppose his move toward appreciating Jewish resources. This book illuminates Jerome's contradictory personality, proposes a solution, and explores avenues for current Christian and Jewish relations in light of Jerome's model.
