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Judaism and the Doctrine of Creation by Norbert M. Samuelson Pdf
The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy and contemporary physics. His perspective is Jewish, liberal and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the subject matter is important in both past and present philosophical texts, and to Jewish philosophy in particular. Finally, it is 'liberal' because the authorities consulted include heterodox as well as orthodox Jewish sources. The ensuing discussion leads to original conclusions about a diversity of topics, including the limits of human reason and religious faith, and the relevance of scientific models to religious doctrine.
Engaging the Doctrine of Israel by Matthew Levering Pdf
This book is the dogmatic sequel to Levering’s Engaging the Doctrine of Marriage, in which he argued that God’s purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people’s relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.
Creation in Jewish and Christian Tradition by Henning Graf Reventlow,Yair Hoffman Pdf
In this volume Jewish and Christian perspectives on creation of the Bible, with contemporary theological, philosophical and political issues are raised by the Biblical-Jewish-Christian concepts of creation.
The Challenge of Creation by Natan Slifkin,Nosson Slifkin Pdf
The Challenge of Creation is a completely revised and vastly expanded edition of The Science Of Torah. That work was widely hailed as the best book of its kind for its honesty and thoroughness of approach. The Challenge of Creation builds upon its approach, covering more issues and in greater depth. Carefully, methodically, and eschewing sensationalistic or dogmatic claims in favor of reasoned analysis, it shows how some of the greatest Jewish thinkers explained Judaism and Genesis in a way that complements modern science rather than conflicts with it. The Challenge of Creation is an invaluable resource for anyone grappling with conflicts between science and religion. It is a profound work that is sure to become a classic
That Jesus Christ Was Born a Jew by Katherine Sonderegger Pdf
Analyzes the major phases of Karl Barth's Christological exegesis of Judaism. Contends that despite his lifelong opposition to antisemitism and racism (as a leader of the anti-Nazi Confessing Church and a strong supporter of the State of Israel), Barth represents the broadest tradition of Christian Protestant dogmatic anti-Judaism, preserving and elaborating the controversial theology that has been standard in Christian apologetics since ancient times. Argues that a positive Christian theology of Judaism must begin by acknowledging the irreconcilable differences between the two religions, pleading for a theological recognition of an independent Judaism.
This book is the second part of a major project of comparative theology begun with Religion and Revelation (Clarendon Press, 1994), which looks at major concepts of faith in all four of the main scriptural religions of the world. In Religion and Creation, the author explores the idea of a creator God in the work of twentieth century writers from Judaism, Islam, Hinduism, and Christianity. He develops a positive concept of God which stresses God's dynamic and responsive relation to the temporal structure of the universe, and the importance of that structure to the self-expression of the divine being. Professor Ward goes on to present a Trinitarian doctrine of creation, drawing inspiration from a wider set of theistic traditions and recent discussions in physics in the realm of cosmology.
The need to position Christianity in relation to other religions, most notably Judaism and Islam, has brought about a renewed interest in the theme of creation, which has been off the theological agenda for much of the 20th century. Environmentalists, biologists, feminists and process theologians have all registered concerns, from their different perspectives, about the way in which the traditional doctrine of creation characterizes the relationship between the cosmos and its creator. Furthermore, the hoilism of the New Age and its resonance with eastern patterns of thought seems to offer something radically different from the Judaeo-Christian understanding of the creation. It is in the light of these concerns that the author argues for the doctrine of creation as a distictively Christian article of faith. By recognizing at the the same time that criticisms which have been made of its traditional formulations must be properly acknowledged and accommodated, the author is able to use the best insights from secular disciples to construct a theology of creation which is responsible.
Creation and the God of Abraham by David B. Burrell,Carlo Cogliati,Janet M. Soskice,William R. Stoeger Pdf
Creatio ex nihilo is a foundational doctrine in the Abrahamic faiths. It states that God created the world freely out of nothing - from no pre-existent matter, space or time. This teaching is central to classical accounts of divine action, free will, grace, theodicy, religious language, intercessory prayer and questions of divine temporality and, as such, the foundation of a scriptural God but also the transcendent Creator of all that is. This edited collection explores how we might now recover a place for this doctrine, and, with it, a consistent defence of the God of Abraham in philosophical, scientific and theological terms. The contributions span the religious traditions of Judaism, Christianity and Islam, and cover a wide range of sources, including historical, philosophical, scientific and theological. As such, the book develops these perspectives to reveal the relevance of this idea within the modern world.
Theologies of Creation in Early Judaism and Ancient Christianity by Tobias Nicklas,Korinna Zamfir Pdf
As environmental destruction begins to seriously affect humans, it has become increasingly relevant to reflect on the essential elements of the Jewish and Christian theologies of creation. The essays in this volume explore key aspects of creation theology, which poses the question of the origin of the world and of man. Creation theology is rooted in the concept of man who owes his existence to God and who is placed in a cosmos which God created as “good”. At the same time, the essays show that even back in antiquity, the creation discussion held high potential for ideological criticism.
Middle Platonism explained how a transcendent principle could relate to the material world by positing an intermediary, modeled after the Stoic active cause, that mediated the supreme principle’s influence to the world while preserving its transcendence. Having similar concerns as Middle Platonism, Hellenistic Jewish sapientialism, early Christianity, and Gnosticism appropriated this intermediary doctrine as a means for understanding their relationship to God and to the cosmos. However, these traditions vary in their adaptation of this teaching due to their distinctive understanding of creation and humanity’s place therein. The Jewish writings of Philo of Alexandria and Wisdom of Solomon espouse a holistic ontology, combining a Platonic appreciation for noetic reality with an ultimately positive view of creation and its place in human fulfillment. The early Christians texts of 1 Cor 8:6, Col 1:15-20, Heb 1:2-3, and the prologue of John provide an eschatological twist to this ontology when the intermediary figure finds final expression in Jesus Christ. Contrarily, Poimandres (CH 1) and the Apocryphon of John, both associated with the traditional rubric “Gnosticism”, draw from Platonism to describe how creation is antithetical to human nature and its transcendent source.
The Female, the Tree and Creation by James N Judd, MS.D., D.D.,James N. Judd Pdf
At the beginning of this new millennium there is an increasing tension between the doctrines of both orthodox Christianity and Judaism, and the changing beliefs of modern society. This is particularly noticeable in such areas as the role of women, the human relationship with God, and life after death, as new ideas clash with religious dogmas that, based upon a literal acceptance of the Creation Story in Genesis, suggest the inferiority of women, the inherent sinfulness of humanity, an active Devil, and an everlasting Hell. When this ancient Hebrew Paradisial tale is considered as a myth, however, rather than historical fact, and interpreted from the perspective of what the Jewish mystics (kabbalists) say was the original intent, then all the weak and demeaning ideas are removed. When Adam, Eve, the serpent, tree, etc., are read as archetypal figures an entirely different meaning is revealed that removes the confusion which is contributing to the existing tensions in society. This understanding presents a new, constructive look at Scripture for a wide audience of both Christian and Jewish women and men as well as those who are outside those two faiths with the exception of the most orthodox Jews, and those fundamentalist Christians who insist on a literal reading of the Bible. The Female, the Tree, and Creation, 1) explains the original meaning of the Adam and Eve tale as interpreted by Jewish kabbalists, 2) traces the themes of the Creation Story (e.g. the role of women, human relationship with God, sin, evil, etc.), through Judaism and early Christianity, and their evolvement in public consciousness, orthodox religion, and other spiritual teachings, up to the present time, 3) shows the practical value of Kabbalah in helping to resolve the controversies of today, irrespective of one's cultural or religious background, and 4) interprets historical trends to logically suggest the likely direction of man's consciousness and institutionalized religion in the 21st century. 5) This manuscript is enhanced by separate Introductions from Rabbi Gelberman (New York), and Dr. Carol Parrish-Harra, President, Sancta Sophia Seminary (Oklahoma). 6) The length of the manuscript is approximately 66,000 words, and consists of six chapters and an Appendix. A condensed outline follows. Chapter One: The Significance of Myth: Uses illustrative stories to explain the value of myth, and how the Creation Story fits a mythical pattern. Chapter Two: Symbols in the Adam and Eve Story An in-depth explanation and historical background of the various symbols (Tree, Serpent, etc.) that appear in this story. Chapter Three: The Source: The source of the Creation Story symbols, particularly the female and the serpent. I.. Moses and Egypt II. Mythic Formation. How and why the Creation Story was constructed along the lines of kabbalstic mysticism to covertly deliver a message of the sacredness of the female, the divinity of humanity, and the nature of sin and evil. Chapter Four: Jewish Mysticism and the Creation Story: I. Jewish Mysticism. Explains Jewish mysticism, traces the early evolvement of Kabbalah, and explains the kabbalists concept of the Sefirot. II. The Sefirot and Creation: An in-depth explanation of Kabbalah as it relates to the Creation Story to show the original, intended meaning of this tale. Chapter Five: Sin, Guilt and Evil. I. Jewish Thought. II. Christian Thought. The why' and how' the sense of sin, guilt and evil that pervades the theological presentation of the Creation Story became a part of Jewish and Christian thought. The viewpoint of Jewish and Christian mysticism. Chapter Six: Past, Present and Future. I. Cyclical Changes . Comparison of the radical disruption of traditional religious ways that to
Revelation and the God of Israel by Norbert M. Samuelson Pdf
Revelation and the God of Israel explores the concept of revelation as it emerges from the Hebrew Scriptures and is interpreted in Jewish philosophy and theology. The first part is a study in intellectual history that attempts to answer the question, what is the best possible understanding of revelation. The second part is a study in constructive theology and attempts to answer the question, is it reasonable to affirm belief in revelation. Here Norbert M. Samuelson focuses on the challenges given from a variety of contemporary academic disciplines, including evolutionary psychology, political ethics, analytic philosophy of religion, and source critical studies of the Bible. This important book offers a unique approach to theological questions and fresh solutions to them and will appeal to those interested in the history of philosophy, religious thought, and Judaism.
Theologies of Creation in Early Judaism and Ancient Christianity by Heike Braun Pdf
As environmental destruction begins to seriously affect humans, it has become increasingly relevant to reflect on the essential elements of the Jewish and Christian theologies of creation. The essays in this volume explore key aspects of creation theology, which poses the question of the origin of the world and of man. Creation theology is rooted in the concept of man who owes his existence to God and who is placed in a cosmos which God created as good . At the same time, the essays show that even back in antiquity, the creation discussion held high potential for ideological criticism."
Jewish Theology and Process Thought by Sandra B. Lubarsky,David Ray Griffin Pdf
Presents essays by Jewish thinkers who have found process thought to be a useful framework for contemporary Jewish thought and a set of conversations between Jewish and Christian thinkers on the appropriateness of process thought for Judaism and Christianity.
