Judaisms And Their Messiahs At The Turn Of The Christian Era
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Judaisms and Their Messiahs at the Turn of the Christian Era by Jacob Neusner,William Scott Green,Ernest S. Frerichs Pdf
In its approach to evidence, not harmonizing but analyzing and differentiating, this book marks a revolutionary shift in the study of ancient Judaism and Christianity.
Jews, Christians and Jewish Christians in Antiquity by James Carleton Paget Pdf
The book, which consists of some previously published and unpublished essays, examines a variety of issues relevant to the study of ancient Judaism and Christianity and their interaction, including polemic, proselytism, biblical interpretation, messianism, the phenomenon normally described as Jewish Christianity, and the fate of the Jewish community after the Bar Kokhba revolt, a period of considerable importance for the emergence not only of Judaism but also of Christianity. The volume, typically for a collection of essays, does not lay out a particular thesis. If anything binds the collection together, it is the author's attempt to set out the major fault lines in current debate about these disputed subjects, and in the process to reveal their complex and entangled character.
The Cambridge History of Judaism by William David Davies,Louis Finkelstein Pdf
"Ntroduction Steven J. Katz; 1. Social, political and economic life in the land of Israel, 70-c.235 Seth Schwartz; 2. The Diaspora from 66-c.235: (a) The Jews in Egypt and Cyrenaica, 66-c.235 Allen Kerkeslager; (b) Jews in Carthage and western north Africa, 70-c.235 Claudia Setzer; (c) The Jews in Asia Minor, 70-c.235 Paul Trebilco; (d) The Jews in Babylonia, 70-c.235 David Goldblatt; 3. The uprising in the Jewish Diaspora, 115-117 Miriam Pucci Ben Zeev; 4. The Bar Kochba Revolt, 132-135 Hanan Eshel; 5. The legal status of Jews in the Roman empire Amnon Linder; 6. Jewish art and architecture in the land of Israel, 70-c.235 Eric M. Meyers; 7. The destruction of the Jerusalem temple: its meaning and its consequences Robert Goldenberg; 8. The origins and development of the rabbinic movement in the land of Israel Hayim Lapin; 9. The canonical process James A. Sanders; 10. The beginnings of Christian anti-Judaism, 70-c.235 Peter Richardson; 11. The rabbinic response to Christianity Steven T. Katz; 12. The Mishnah David Kraemer; 13. The Tosefta Paul Mandel; 14. Midrash Halachah Jay M. Harris; 15. Mishnaic Hebrew Moshe Bar-Asher; 16. The political and social history of the Jewish community in the land of Israel, c.235-638 David Goldblatt; 17. The material realities of Jewish life in the land of Israel, 235-c.638 Joshua J. Schwartz; 18. Aramaic in late antiquity Yochanan Breuer; 19. The Diaspora c.235-638: (a) The Jews of Italy, c.235-638 Leonard Victor Rutgers; (b) The Jews of Spain, c.235-638 Scott Bradbury; 20. Jewish archaeology in late antiquity: art, architecture and inscriptions Lee Levine; 21. Jewish festivals in late antiquity Joseph Tabory; 22. Rabbinic prayer in late antiquity Reuven Kimelman; 23. Rabbinic views on marriage, sexuality and the family Michael L. Satlow; 24. Women in Jewish life and law Tal Ilan; 25. Gentiles in rabbinic thought David Novak; 26. The formation and character of the Jerusalem Talmud Leib Moscovitz; 27. Late Midrashic Paytanic and Targumic literature Avigdor Shinan; 28. Jewish magic in late antiquity Michael D. Swartz; 29. Jewish folk literature in late antiquity Eli Yassif; 30. Early forms of Jewish mysticism Rachel Elior; 31. The political, social and economic history of Babylonian Jewry, c.235-638 Isaiah M. Gafni; 32. The history of Babylonian academics David Goldblatt; 33. The formation and character of the Babylonian Talmud Richard Kalmin; 34. Talmudic law: a jurisprudential perspective Hanina Ben Menahem; 35. Torah in rabbinic thought: the theology of learning Marc Hirshman; 36. Man, sin and redemption in rabbinic thought Steven T. Katz; 37. The rabbinic theology of the physical: blessings, body and soul, resurrection, covenant and election Reuven Kimelman; 38. Christian anti-Judaism: polemics and politics Paula Fredriksen and Oded Irshai; 39. Jews in Byzantium Steven Bowman; Appendix A: Justinian and the revision of Jewish legal status Alfredo Mordechai Rabello; 40. Messianism and apocalypticism in rabbinic texts Lawrence H. Schiffma.
In The Messiah, leading scholars offer succinct and illuminating essays on currents of messianic thought in the formative centuries of Judaism and Christianity. Special features designed with the student in mind include a map, a glossary of terms, and a timeline of significant events. Book jacket.
It is a little known fact that there have been more than fifty prominent Jewish Messiahs. These characters, though unrenowned today, inspired messianic fervour that at times seized the whole Jewish, Christian, Muslim and even secular worlds. The stories of these fifty Messiahs, both male and female, are unknown -- suppressed by Jewish religious authorities or ignored by historians of all religions. Until now. In this book, these Jewish Messiahs are remembered, and now their forgotten stories -- whether humorous, bizarre, tragic or solemn -- are finally told. The Messiah who killed the Pope; The Messiah who was saved from the Inquisition when the Pope hid him in the Vatican; The Messiah who demanded that his head be cut off in order to prove his immortality The Messiah who defied the Holy Roman Emperor; The 17th century Messiah whose followers continued their secret society into the 20th century. And to contemporary times and the story of the late Lubavitcher Rebbe, Menachem Mendel Schneerson, and how he inspired a passionate and devoted following. Above all, Fifty Jewish Messiahs examines humanity, not divinity, and history rather than theology. Taken together, these intriguing stories paint a vivid portrait of the universal and timeless human need for optimism, and hope in a better future.
Author : Heerak Christian Kim Publisher : University Press of America Page : 138 pages File Size : 40,5 Mb Release : 2014-04-23 Category : Religion ISBN : 9780761860983
Zadokite Propaganda in the Late Second Temple Period by Heerak Christian Kim Pdf
Zadokite Propaganda in the Late Second Temple Period is a monumental epoch-breaking work of scholarship in ancient history and Jewish studies. This book examines centuries of scholarship on ancient Jewish group identity and official Jewish religion in the most tumultuous period of Jewish history, namely the beginnings of the Maccabean era. Popularly known as the time period that gave the Jewish world the most famous Jewish celebration period, Hanukkah, the Maccabean Revolt was far more than a rebellion against Syrian domination. The period represented an important turning point in Jewish history, as village priests without any significant heritage or repute successfully overthrew and expelled Zadokite priests from the Jerusalem Temple and the city of Jerusalem itself. The Zadokites had been the legitimate and dominant priests of the Jerusalem Temple since the days of King Solomon, who built the First Jerusalem Temple. The physical and political displacement of Zadokite priests from their places of power, authority, and wealth produced historically significant literate communities, such as the Qumran community, and an abundance of literature, such as commentaries, creative poetry, and apocalyptic works. These writings all lamented the Zadokite displacement and prophesied a New Age, when all would be restored to the way it should be. Thus, Zadokites engaged in propaganda warfare of epic proportions with all their erudition and political savvy, creating a model for effective propaganda warfare. The Zadokite propaganda was so effective that it set the tone for the language and theme of the New Testament.
Redemption and Resistance by Markus Bockmuehl,James Carleton Paget Pdf
Redemption and Resistance brings together an eminent cast of contributors to provide a state-of-the-art discussion of Messianism as a topic of political and religious commitment and controversy. By surveying this motif over nearly a thousand years with the help of a focused historical and political searchlight, this volume is sure to break fresh ground. It will serve as an attractive contribution to the history of ancient Judaism and Christianity, of the complex and often problematic relationship between them, and of the conflicting loyalties their hopes for redemption created vis-à-vis a public order that was at first pagan and later Christian. Although each chapter is designed to stand on its own as an introduction to the topic at hand, the overall argument unfolds a coherent history. The first two parts, on pre-Christian Jewish and primitive Christian Messianism, set the stage by identifying two entities that in Part III are then addressed in the development of their explicit relationship in a Graeco-Roman world marked by violent persecution of Jewish and Christian hopes and loyalties. The story is then explored beyond the Constantinian turn and its abortive reversal under Julian, to the Christian Empire up to the rise of Islam.
Andrew Chester focuses on Jewish messianic hope, intermediary figures, and visionary traditions of human transformation, particularly in the Second Temple period, and analyzes their significance for the origin and development of New Testament Christology. He brings together five previously published essays on these themes: these include two long chapters, one on Jewish messianic and mediatorial traditions in relation to Pauline Christology, the other on messianism and eschatology in early Judaism and Christianity, plus one on messiah and Temple in Sibylline Oracles 3-5. Two further essays, on the significance of Torah in the messianic age, and on resurrection, transformation and early Christology, have been extensively revised. There are also three substantial new chapters, all of which engage closely with recent scholarly debate. The first, on the origin of Christology, argues for the significance of Jewish visionary traditions of human transformation for understanding how 'high' Christology came about at such an early stage within the New Testament. The second discusses the complex questions of the definition, scope and nature of Jewish messianism, especially in relation to the Hebrew Bible and the more-recently available Qumran evidence, and their significance for the New Testament. The third is concerned with what Paul means by the 'law of Christ', and the wider issues raised by this.
Reading the Gospel of John’s Christology as Jewish Messianism by Benjamin Reynolds,Gabriele Boccaccini Pdf
The essays in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs seek to interpret John’s Jesus as part of Second Temple Jewish messianic expectations.
"J. Thomas Hewitt demonstrates how Paul's development and uses of the expression "in Christ" arise from his messianic intepretation of scriptures concerning Abraham's seed and Daniel's "son of man". This type of creative scriptural interpretation is a common trait of ancient Jewish messiah texts." --
Christ Among the Messiahs by Matthew V. Novenson Pdf
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word ''messiah'' did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for ''messiah,'' have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul's Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of ''the messianic idea'' in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, Novenson shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism.
Judaism and Christianity in the Age of Constantine by Jacob Neusner Pdf
With the conversion of Constantine in 312, Christianity began a period of political and cultural dominance that it would enjoy until the twentieth century. Jacob Neusner contradicts the prevailing view that following Christianity's ascendancy, Judaism continued to evolve in isolation. He argues that because of the political need to defend its claims to religious authenticity, Judaism was forced to review itself in the context of a triumphant Christianity. The definition of issues long discussed in Judaism—the meaning of history, the coming of the Messiah, and the political identity of Israel—became of immediate and urgent concern to both parties. What emerged was a polemical dialogue between Christian and Jewish teachers that was unprecedented. In a close analysis of texts by the Christian theologians Eusebius, Aphrahat, and Chrysostom on one hand, and of the central Jewish works the Talmud of the Land of Israel, the Genesis Rabbah, and the Leviticus Rabbah on the other, Neusner finds that both religious groups turned to the same corpus of Hebrew scripture to examine the same fundamental issues. Eusebius and Genesis Rabbah both address the issue of history, Chrysostom and the Talmud the issue of the Messiah, and Aphrahat and Leviticus Rabbah the issue of Israel. As Neusner demonstrates, the conclusions drawn shaped the dialogue between the two religions for the rest of their shared history in the West.
A History of the Jews and Judaism in the Second Temple Period, Volume 4 by Lester L. Grabbe Pdf
This is the fourth and fi nal volume of Lester L. Grabbe's four-volume history of the Second Temple period, collecting all that is known about the Jews during the period in which they were ruled by the Roman Empire. Based directly on primary sources such as archaeology, inscriptions, Jewish literary sources and Greek, Roman and Christian sources, this study includes analysis of the Jewish diaspora, mystical and Gnosticism trends, and the developments in the Temple, the law, and contemporary attitudes towards Judaism. Spanning from the reign of Herod Archelaus to the war with Rome and Roman control up to 150 CE, this volume concludes with Grabbe's holistic perspective on the Jews and Judaism in the Second Temple Period.