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It Is Believed That The Only Way The Khasi People Could Learn Of God S Word Was By Passing On The Stories Of Their Forefathers. The Alphabet Of The Great Khasi Tribe Of North-East India Was Born As Late As In 1842, When Thomas Jones, A Welsh Presbyterian Missionary, Introduced The Roman Script To Form The Essentials Of The Khasi Written Word. But Long Before The White Man Came, The Khasis Knew Agriculture, Trade, Commerce And Industry. And They Were Also Masters Of Storytelling. Theirs Was A Society Of Great Wisdom And Civilized Conduct At A Time When Brute Force Held Sway. For Theirs Was A Culture That Worshipped God Through Respect For Both Man And Nature. Perhaps That Is Why Khasi Stories Always Begin With When Man And Beasts And Stones And Trees Spoke As One . . . How Did The Great Storytelling Tradition Of The Khasis Survive So Long Without A Script? Putting Together Myths And Legends Peopled By Deities And Poor Folk, Speaking Trees And Talking Tigers, The Sun And The Moon And Everything Below Bilingual Poet And Writer Kynpham Sing Nongkynrih Describes How Fables Of Love And Jealousy, Hate And Forgiveness, Evil And Redemption Inform The Philosophy, Moral Principles And Daily Activities Of His Community Even Today.
DigiCat Publishing presents to you this special edition of "Folk-Tales of the Khasis" by Mrs. Rafy. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
Khasi Folklore: An Introduction by Macdonald L. Ryntathiang Pdf
Essay from the year 2010 in the subject Cultural Studies - Miscellaneous, North-Eastern Hill University, language: English, abstract: Folklore is a term coined by William John Thoms in the periodical ‘The Athenaeum’ in 1846 as he find the two terms commonly used in England ‘Popular Antiquities’ and ‘Popular Literature’ to be inappropriate. In proposing the word folklore, Thoms gave a collective name to “the manners, customs, observances, superstitions, ballads, proverbs, etc of the “olden time” and provided a linguistic basis for subsequently designating a distinctive field of study (folkloristics) and those who made the lore of the people” the focal point of their inquiries (folklorists). John Roberts is noteworthy to mention as he has produce some of his work by successfully adapted the Khasi third reader a few lessons of the Aesop’s fables. U Jeebon Roy, U Rabon Singh and U Sib Charan Roy jaid Dkhar is a few earlier writers that have tried in their own way to instill the people the importance of folklore.
Folklore Identity Development by Dr. Soumen Sen Pdf
The essays are written in the context of the so-called tribal areas of the north-eastern region of India. The base data in most cases have however been collected from Meghalaya, the Khasi-Jaintia Hills in particular, my primary research universe. However, the ethnic groups living in the mountainous terrain of India’s north-east, show a characteristic unity, despite linguistic and cultural diversities, that of being in a state of social format called ‘tribal’ facing similar problems of static life, economy and under-development. Added to this are the tensions generated in recent years when education and some waves of development reached the region and tribal self-governing states in the Indian Union came in to being. Consequently, new issues have come into the fore–the issues relating to self-assertion, retention of the age-old cultural identity, the crisis of adjustment between tradition and modernity, and above all, the tensions of a change-over from the tranquil folklife to modern hurly-burly including those of the fast moving world in the days of globalization. Consequently, there also appeared a concern with folklore, the search for a ‘lore’ of essential core, to write a new history. Khasi Jaintia Oral Texts Folklore and Development Antithetic NorthEast India Mentalities,The Folklife and the Socio Psychologial Issues of Development Identity Narrative, Ritual and Historical Jaintia Religion and Identity Khasi Orality Khasi-Jaintia Genre of Folklore The Nongkrem Dances of Khasi Meghalaya Hills, Dales and Groves Folk, Court, Popular Hermeneutics of Religious Practices Verrier Elwin North-East Frontier
Though assorted, the essays in this book display an element of unity. Written, to read in seminars and conferences, and publish in journals and volumes, during past five-six years mostly, these essays traverse a few hither to unchartered areas of Indian folklorography. Tradition has been viewed in the perspective of social dynamics as a ‘transitive series with seals of forms’ in different phases of history, determining the analytical categories we use in the spaces of countering cultures. Orality, a dominant marker of folklore in its conventional, stereotype, assessment and concept, is seen in the problematic of inter-textuality between the oral and the written. Likewise, folklore, treated as rural constructs only in terms of nineteenth century perception, has been reviewed and revisited, to find that it contains fairly strong urban ingredients. Urbanity, which was viewed as a threat to the authenticity of folklore, till the mid-fifties of the last century, is perceived in the new and currently prevailing trends in folklorography, as a distinct space for the growth of challenging and equally strong folk discourses. Development processes of urbanization, even mega-urbanization, and folklore are not antithetic.
Revisiting Traditional Institutions in the Khasi-Jaintia Hills by Charles Reuben Lyngdoh Pdf
Traditional institutions in the Khasi-Jaintia society are “living organisms” which have existed for centuries and internally evolved from one phase to another. Despite having come into contact with newer and more modern forms of administration, they continue to exist, backed by local public opinion that has called for their continuity amidst diminishing responsibility and utility. This collection of papers explores the landscapes of traditional institutions that exist in the present Khasi and Jaintia Hills in Meghalaya, India. The chapters blend oral tradition with historical records and available sources from secondary literature. They examine the interplay of power and functions between the constitutional authorities, such as the state government, and the Autonomous District Councils and traditional authorities represented by the traditional institutions.